Yoga Meditation

Time 2020-07-21 13:05:46

Web Name: Yoga Meditation

WebSite: http://swamij.com

ID:30611

Keywords:

Yoga,Meditation,

Description:

About the word Yoga : Throughout this website the word Yoga is used in its traditional meaning of realizing the union of the individual and the universal, rather than the revisionist meaning of Yoga as a physical fitness program. (more) Seek to know that by which knowing, the nature of all things becomes known.-- Upanishads May your meditation today bring youpeace, happiness and bliss.... is the direction we are looking. -- Swami Jnaneshvara (more) nor by the seeds that you plant, but by the stillness of your mind in meditation. -- Swami Jnaneshvara (more) Modern Yoga versus Traditional Yoga: Describes recent alterations of Yoga, and that Yoga is not merely a physical fitness program; includes quotes from several well-known authorities on Yoga. Yoga Meditation is the art and science of systematically observing, accepting, understanding, and training each of the levels of our being, such that we may coordinate and integrate those aspects of ourselves, and dwell in the direct experience of the center of consciousness. (There is a 16-page description of traditional Yoga Meditation, which explains the process in practical terms, and simple language.) Yoga Meditation is not actually a separate aspect of Yoga, due to the fact that traditional Yoga virtually is meditation. However, the phrase Yoga Meditation can be used here to discriminate between traditional Yoga Meditation and the now popular belief that Yoga is about physical postures. Yoga or Yoga Meditation is a complete process unto itself, only a small, though useful part of which relates to the physical body. (See the article Modern Yoga versus Traditional Yoga) Sankhya, Vedanta, and Tantra view the human as manifesting outward step-by-step, whereby the subtler consciousness projects evermore outward, and then gradually forgets those subtler levels. Genesis also explains this outward movement when seen through the eye of the Yogi or mystic. (Sankhya, Vedanta, Tantra, Adhyasa) complete unto itself. In Yoga, each level of our being is trained independently, while also being trained to flow together. The systematic processes deal one-by-one with our actions in the world, senses, body, breath, and and both the conscious and unconscious aspects of mind. attained by first training, balancing, and purifying each of the aspects of our being individually, and then systematically receding attention inward through those levels, expanding so as to experience the state of Union, Yoga, Samadhi, or Turiya. practices with Body and Breath bring health benefits and balance in life. However, many people stop at the Breath, and are unwilling to explore or train the Mind. It is like building a wall between the Yogic stages of Breath and Mind. Some sincere seekers delay out of fear. Others incorrectly believe that Yoga is only about physical fitness. The key for the sincere seeker of the highest joy of Yoga is to be gentle and loving towards yourself, and persist with all levels of Yoga, including directly dealing with the Mind itself. Mindfulness of the emotional and mental processes of the Conscious mind is very stabilizing. In Yoga, this includes meditation and contemplation on attitudes of friendliness, lovingness, compassion, and acceptance. It includes cultivating non-harming, truthfulness, non-stealing, remembering of truth, and non-possessiveness. However, many stop at this level of mind, and effectively build a wall between the Conscious and Unconscious, not willing to explore the depths of the Unconscious. Many get stuck here by thinking the goal of meditation is only a calm mind. For Union, Yoga, Samadhi, or Turiya, the streams of thoughts in the Active Unconscious mind need to be encountered, explored, and only then transcended. allowing the Active Unconscious to come forward and be witnessed in a neutral way, the thought patterns colored with intense attraction and aversion gradually weaken, allowing a greater peace and freedom of mind. This is one of the most direct ways to deal with the purifying, centering, or balancing of troublesome thoughts. However, few go beyond the boundary between the Active Unconscious and the Latent Unconscious. The Active Unconscious has alluring visions and sounds. Only the most dedicated Yogis are willing to completely transcend sensory experience of both external and internal objects, and to pursue the formless Latent level out of which the Active arises. fully aware of the Latent Unconscious is a very deep state, and an aspect of advanced meditation (Authentic Yoga Nidra reaches this Latent Unconscious level with practice). It is underneath, beyond, or prior to the pictures and words of the Active Unconscious. It is the ground out of which those emerge. All sensory experiences such as sights and sounds have been left behind, whether of external worldly objects or inner images. To consciously rest in the awareness of the Latent Unconscious is to be filled with bliss. However, there comes a point where individuation itself is the final wall, and even the bliss needs to be transcended. Even for the experienced practitioner this can be a great obstacle. It is beyond the mind in the conventional sense of mind, so the mind can no longer be an aid. Body and breath cannot help. It is only surrender that finally helps. you call it Grace, God, Guru, Shaktipat, or some other name, the greatest help of all finally comes from within to remove the final barrier of ignorance (Avidya). This final stage is a process that has been called piercing the pearl of wisdom (Bindu). A Yogi does not debate whether the Realization is called Yoga, Self, Atman, Soul, or God, etc., but rather, lives in the world while not being of the world. Realized Yogi lives like a lotus flower. The lotus is both in the world, yet not of the world. It grows in the soil and water of the world, yet rises above it at the same time. It goes outward (Adhyasa), but is not blinded by Avidya or Ignorance of its true nature. (Avidya-Adhyasa) In the traditional Yoga Meditation of the Himalayan tradition, one systematically works with senses, body, breath, the various levels of mind, and then goes beyond, to the center of consciousness. The science of Yoga Meditation as taught by the Himalayan sages is already a whole, complete science that has been torn into smaller pieces over time. Individual parts have sometimes (unfortunately) been cut out from the whole of traditional Yoga Meditation, given separate names, and then taught as unique systems of meditation.The perspective of Yoga Meditation on the SwamiJ.com site is that it is not a pasting together of disparate Yogas, but an already unified whole that we might call traditional Yoga Meditation, or simply Yoga. Yoga Meditation of the Himalayan tradition is holistic in that it not only systematically deals with all levels individually, and then integrates them with one another, it also involves a broad range of practices, including meditation, contemplation, prayer, and mantra, as well as the preparatory practices leading up to these. Traditional Yoga Meditation also explores all of the levels of reality and self-construction, including the: Causal (Prajna; M of AUM), and Finally, traditional Yoga Meditation leads one to the direct experience of the absolute, pure, eternal center of consciousness, the Absolute (Turiya; 4th beyond AUM), as reflected in OM Mantra. The root meaning of Yoga Meditation lies in the meaning of the word Yoga itself, which comes from yuj which means to join, to bring together the aspects of yourself that were never divided in the first place. The Yoga Sutras of Patanjali is a primary source of learning the practices of traditional Yoga Meditation. The finer points of Yoga Meditation are described and taught face-to-face, as it is an oral tradition. Hopefully, the many articles on SwamiJ.com will enhance your understanding and practicing traditional Yoga Meditation. There includes a succinct outline of Beginning, Intermediate and Advanced Yoga Meditation. In the Himalayan tradition, Yoga Meditation is not limited to just the Yoga Sutras, but also includes Vedanta and internal Tantra, while also acknowledging that the practices are also contained in many other sources (See the article, Yoga, Vedanta, Tantra). The teachers of the Himalayan tradition may emphasize or draw on some of these (or other) sources more or less than others, matching the teachings with the student. Traditional Yoga Meditation in the tradition of the Himalayan masters also involves the process of Kundalini Awakening, and this is described in a series of pages on the site. Tripura, the Three Cities: The three streams of Yoga Meditation, Vedanta, and Tantra include at their core the principle of the three cities or tripura, seeking to know that one who lives in those three cities of: in, or permeating the three cities is the Turiya, or fourth state in the AUM mantra. In Tantra that one is known as Shakti, or sometimes Maha Tripura Sundari, which means the great, beautiful one, essence, consciousness, or reality living in the three cities. Yoga Meditation itself is not a religion, although some of the principles are contained within the various religions. There are articles on Mysticism and Religion on the site, which should give a good overview of this perspective of traditional Yoga Meditation. The many articles on Yoga Meditation are linked directly on the home page (above), as well as the Index pages, which are at the top of this, and other pages. You can easily access those Indexes by clicking on the little mountain icon at the top of any page on the site. Please enjoy your visit to the SwamiJ.com site on Yoga Meditation of the Himalayan Tradition, and do come back often to visit. Swami Jnaneshvara presenting the ancient Self-Realization pathof the Tradition of the Himalayan masters in simple, understandable andbeneficial ways, while not compromising quality or depth. The goal of our sadhana or practices is the highest Joy that comes from the Realization in direct experience of the center of consciousness, the Self, the Atman or Purusha, which is one and the same with the Absolute Reality. This Self-Realization comes through Yoga meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra, the three of which complement one another like fingers on a hand. We employ the classical approaches of Raja, Jnana, Karma, and Bhakti Yoga, as well as Hatha, Kriya, Kundalini, Laya, Mantra, Nada, Siddha, and Tantra Yoga. Meditation, contemplation, mantra and prayer finally converge into a unified force directed towards the final stage, piercing the pearl of wisdom called bindu, leading to the Absolute.

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Yoga meditation. Self-Realization through traditional Yoga meditation of the Yoga Sutras, Yoga Vedanta, Sri Vidya Tantra Yoga meditation, Jnana Yoga meditation, Karma Yoga, Bhakti Yoga. Emphasizes Yoga as meditation, since Yoga truly is meditation.

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