Fr Hunwicke's Mutual Enrichment
Time 2021-10-19 16:07:38Web Name: Fr Hunwicke's Mutual Enrichment
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keywords: description: Fr Hunwicke's Mutual Enrichment18 October 2021 A Burgundian nobleman in Exeter
On S Luke's day, Sunday 18 October 1327, a great concourse of cardinals, bishops, and noblemen entered the Dominican priory church which, during the papal 'exile' in Avignon, often hosted major papal ceremonies (even Coronations). The presiding bishop on this occasion was Pierre des Prez, Cardinal Bishop of Praeneste and one of fellow-townsmen whom pope John XXII had brought with him from Cahors. There, with due solremnity, the Cardinal consecrated to the episcopate a protege who was another member of the pontiff's inner circle and, like himself, a former papal chaplain. This 35-year-old Burgundian nobleman had only recently returned from an international diplomatic mission on behalf of the papacy; and the see to which he was consecrated wouild not have been vacant if the pope had not made room for him by setting aside the capitular election and royal confirmation of a rival aspirant.
The young bishop was Jean de Grandisson (pronounced by the English as 'Grahns'n'). The vestments he wore for his Consecration were in white cloth of gold woven with gold and white birds and with needlework orphreys containing 'images' inside circles, and pearl decorations. They were listed in subsequent Cathedral inventories. And they were only the beginning of his benefactions: One such inventory concludes "of the gifts of Bishop John de Grandisson -- all the choir books, vestments of every colour, ornaments, jewels of gold and silver and others, of which on account of their multitude the number is not written here or elsewhere, because in his life and afterwards they were multiplied beyond number. God knows who knows everything."
Grandisson ws a resolute bishop who reformed many aspects of life in his diocese, and not least its worship. He pursued an interesting heretic; he repelled an Archbishop of Canterbury who desired to carry out a Metropolitan Visitation.
Even after the depredations of time and of the Tudors, he merited a section all to himself in a 1987 exhibition at the Royal Academy.
"As I stood opposite Calcott at the altar-table on Sunday, I could not help a feeling, very untimely at that place, that I should be supposed to be engaged in competition with such a snubby, dirty, useless little dog."
You could do worse than read Pattison. I have not laughed so much on turning the pagers of a book since, so long ago now, I read Evelyn Waugh's Decline and Fall for the first time. For once, the pastiche of Pattison's style confected by Mgr R A Knox (Let Dons Delight, Notes to Chapter VII) is, yes, very funny, but not funnier than the reality (ht to the erudite Sue Sims for the Knox reference). Could any satirist ever have imagined that even a self-obsessed bigot like Pattison would give away his own interior corruption quite as obviously and risibly as in the above sentence?5 comments: 16 October 2021 Mark Pattison (1)If you want an unbelievably amusing read ... a thoroughly unintentionally amusing read ... I commend the autobiography ("Memoirs of an Oxford Don") of Saint John Henry's contemporary at Oxford, Mark Pattison, later Rector of Lincoln College in this University. At one time a fervent High Churchman and admirer of Newman, he did not follow Newman into Full Communion; instead, he ended up slipping into what looks like the most liberal kind of Deism.
He is one of the most delightfully and naively self-opinionated fools, fools prejudiced (for example) against women and papists, known to History. Most ludicrously comic are his accounts of those whose theological convictions moved in a direction opposite to his own. Here he is writing about a female relative: "This girl early developed a masculine understanding. It was a dominant and urgent element in her constitution ... ... speculative ability ... ... perseverance in learning ... ... she taught herself Latin, Greek (which seems incredible), Italian, German, Mathematics ... ... command over the range of history, ancient and modern, that I have never known in anybody since ... ... I have known some of the wittiest, the ablest, and the best read men of my time [of course you have, Mark, dear, of course you have], but I do not exaggerate when I say that this woman at about thirty-five was a match in power and extent of knowledge for any of them ... we corresponded upon books, upon everything we thought or read, from as early a period as I remember, she leading and I following ... "
Sadly, however, and, to poor Pattison, incomprehensibly, the girl became a papist ("her perversion preceded that of Newman")! Pattison's account of this wonderfully admirable bluestocking concludes with these hilarious two sentences: "[She and her mother] lived about a great deal in Italy, etc., afterwards, and had every opportunity of seeing the seamy side of practical Catholicism; but my cousin saw it not. Can such a wreck of a noble intellect by religious fanaticism be paralleled?"
More fun later. 1 comment: 15 October 2021 Bishop Nazir Ali
Bishop Michael is a man of very considerable erudition. But what stands out and marks him as different from most of those who enter into full communion with the See of Peter is his links with, and ministry to, Anglicans throughout the world of an Evangelical background.
This is most welcome. S John Henry Newman, in his biglietto speech after being made a Cardinal, made clear that he saw his entire life, his theological development since his early 'Calvinist' conversion, as being a single unbroken continuum. The Enemy had always been the same: the errors of liberalism and indifferentism and subservience to the Spirit of the Age.
Bishop Michael could make this same noble boast.
After the events of the 1990s and the invention of the Flying Bishops within the Church of England, when that mighty pontiff John Richards was gathering together a faithful remnant out of the ruins, he was proud that his Ebbsfleet Jurisdiction included Evangelicals.
In 1983, our great Anglican Catholic Magister Catholicae Veritatis Eric Mascall had written: "Stated as simply as possible, the question is thus: Is the Christian religion something revealed by God to man in Christ having an unconditional claim on our obedience, or is it something to be constructed for us by ourselves in response to our own desires and the the pressures and assumptions of contemporary culture? It is in accepting the former of these alternatives that traditional Catholicism and evangelical Protestantism stand side by side against the liberal modernist relativism and and naturalism."
A man who might be called the theological godfather of the Ordinariate, Fr Aidan Nichols O.P., wrote (both before and after the erection of the Ordinariate) of such a body as representing "not only the distinctively Catholic teachings of the Tractarians but also the emphasis of the Evangelicals on the Atonement, and in fact the Tractarians and the Evangelicals are not wholly to be separated out when we bear in mind the Evangelical roots of some of the Oxford Fathers."
Some years ago, I took part in some private theological discussions between Catholic Anglicans and Evangelicals (mostly of the Calvinist variety). One of the latter said to me afterwards "I can see why, under this present pope [Benedict XVI] you are so keen on the papacy. But what if a different sort of pope came along ...".
It turned out to be a fair question! But I pray that, at least in the next pontificate, a vibrant Catholic-Evangelical synergeia will again become possible. In the meantime, I believe we could all benefit from a rereading of the document Dominus Iesus, in which the future Pope Benedict, Founder of the Ordinariate, asserted against all comers the unique and salvific Lordship of Christ our Redeemer.
All may be not quite perfect at the moment in the Catholic Church. But at least we can be sure that we are fighting the right battle in the right place.
Some years ago, a kind benefactor passed on to me a full set of the volumes of the English version of Dom Gueranger's wonderful L'Annee Liturgique; a series which I had first met years ago as an Anglican.
I was preaching a Priests' Retreat in the Devon house of the Franciscan Servants of Jesus and Mary at Posbury St Francis. The sitting room set aside for my use had, around its walls, most of the library - including Gueranger - of Prebendary John Hooper, the charismatic priest who decades before had fostered my own vocation to the Sacred Priesthood. He was part of that admirable phenomenon (its survivors are now mostly in the Ordinariate): the Exeter Mafia, Anglican Catholic clergy who spent most of their priesthood in that diocese. He was a drinking companion of Bishop Robert Mortimer, the scholar-bishop and moral theologian (They haven't had many of those in the C of E - perhaps that is the root of some of their current tragedies). Fr John had been the Posbury community's Warden; and, indeed, he was buried under the trees in their quiet and still graveyard.
But I had come under his influence much earlier when he was Vicar of S Mary Mags, in this city, then its great Anglican Catholic centre. I first saw him on the feast of our blessed Lady's Immaculate Conception in 1959, when I was in Oxford as a hopeful schoolboy sitting the Scholarship examinations. Purely by chance, if there is, in God's providence, any such thing, I happened to wander into Mags that evening when the High Mass - according to what we now call the Extraordinary Form and in the language of the English Missal - was being celebrated. What an exquisite ... quite apart from everything else ... aesthetic experience! How marvellous that there is now something very like that liturgy available in the Ordinariate!
Opening Gueranger at random, I hit upon these words about the beginning of the Mass. "But see, Christians! the Sacrifice begins! The Priest is at the foot of the Altar; God is attentive, the Angels are in adoration, the whole Church is united with the Priest, whose priesthood and action are those of the great High Priest, Jesus Christ. Let us make the sign of the Cross with him."
Plummy, you think? I suppose so. "God is attentive": goodness gracious, that's a bit much isn't it? But isn't it a great wonder of this most Adorable Sacrifice? - as Newman put it: "It is not a mere form of words - it is a great action, the greatest action that can be on earth. It is, not the invocation merely, but if I dare use the word, the evocation of the Eternal."
Dare we? Audeamus dicere.
I happened to see on the Telly the katasterism ... no; not quite the right word ... of Admiral Kirk. I was disappointed that nobody saluted the quarter-deck as they came on board; but, mostly, that his fine craft did not have his flag qua admiral painted on it.
In the Royal Navy, admirals fly the red cross of S George. To this simple design, a Rear Admiral adds two red spheres; a Vice Admiral just one red sphere; a full Admiral no spheres.
This means that, when a Vice Admiral is promoted to the next rank, the ratings on his flagship will look up at the masthead and observe "Goodness gracious me! The Admiral has now got no spheres at all!"
Perhaps there is something peculiarly English about becoming less visibly assertive as one becomes more really important. In the US Navy, I like to think of them using American-style stars, and gradually accumulating more and more of them as they become Bigger and Better admirals ... so that the American Lord High Admiral has a veritable Milky Way flying above his head.
Is it true that Mrs Kirk's baby had pointed ears but they hushed it up?
Are certain papal edicts classified as having been issued motu proprio in order to prevent their validity being impugned on the grounds of obreption or subreption (Cfr CIC 63)?
Our starting point should be Psalm 18, and the rich use which Holy Tradition has made of this psalm.
In the Pius XII Psalter which was masterminded by Cardinal Augustin Bea (bad ... bad), we read (verse 5)"He has made a tabernacle for the sun". An accurate translation, it may be, of the Hebrew. But this is not what we find in both the ancient Latin Vulgate and the Greek Septuagint (abbreviated to LXX): the two versions by which Christians of both East and West have always worshipped. Here is a literal rendering of what these versions give us:
5.In the sun he has placed his tabernacle: and he himself like a bridegroom going forth from his chamber has rejoiced (LXX: will rejoice) like a giant to run his course.
6. From highest (LXX: furthest) heaven {is} his going forth: and his meeting is even unto its highest (LXX: furthest); neither is there one who might hide himself from his heat.
Our Catholic and Orthodox forebears took the Sunto be our Lady (S Sophronius, Patriarch of Jerusalem from 634: "For in thee, O Virgin, as in a most pure and sparkling Heaven, God has placed his tabernacle"). They understood thebridegroom to be Christ. The bridal-chamber is the womb of the Blessed Virgin. In that Womb he united Godhead with manhood as bridegroom is united to bride, so that he is a giant with two Natures in one Person. His going forth is his eternal generation, as the Divine and Only-begotten Son, from the Father. His meeting is the Son's equality with the Father.
Let's consider the Advent Office Hymn Conditor alme siderum. We will take the clever and accurate translation of stanza 3 by the Anglican John Mason 'Patrimony' Neale which appears as Number 1 in the English Hymnal:
Thou cam'st, the bridegroom of the bride,
As drew the world to evening-tide;
Proceeding from a virgin shrine,
The spotless Victim all divine.
And a hymn by the great S Ambrose himself,Veni Redemptor gentium
Forth from his chamber goeth he,
That royal home of purity,
A giant in twofold substance one,
Rejoicing now his course to run.
The Liturgy of the hours unfortunatelymisses out ('ad brevitatem') the next stanza, also based on our psalm, which Neale (English Hymnal 14) renders
From God the Father he proceeds,
To God the Father back he speeds;
His course he runs to death and hell,
Returning on God's throne to dwell.
The Pre-Conciliar Breviary and the English Hymnal do not provide another ancient hymn,Fit porta Christi pervia, which the Liturgy of the Hours dug up andordered to be said at Morning Prayer on January 1. Here is a literal version of the second stanza; it shows its indebtedness to Psalm 18:
The Son of the highest Father has gone forth from the palace of the Virgin, bridegroom, Redeemer, Creator, the Giant of his Church.
I'm sure you've noticed the relevance of all this to the importance of celebrating Massversus Orientem, towards the Lord who comes to us at the dawning of the day, walking to meet us from the womb of his Mother, the Woman clothed with Sun, the Tabernacle of Divinity.
But today, we think of the Sun as the great cosmic Ikon of the Mother of God, which spectacularly confirmed the authenticity of the Fatima Message; confirmed it for 1917 and for every successive year.5 comments: 12 October 2021 Fresher (2)
Charles Ryder recorded that "on my first afternoon [as an undergraduate] I proudly hung a reproduction of Van Gogh's Sunflowers over the fire and set up a screen, painted by Roger Fry with a Provencal landscape, which I had bought inexpensively when the Omega workshops were sold up. I displayed a poster by McKnight Kauffer and Rhyme sheets from the Poetry Bookshop, and, most painful to recall, a porcelain figure of Polly Peachum which stood between black tapers on the chimney-piece. My books were meagre and commonplace -- Roger Fry's Vision and Design, the Medici Press edition of A Shropshire Lad, Eminent Victorians, some volumes of Georgian Poetry, Sinister Street and South Wind ..."
We learn later that Ryder's scout, with ... it is surely hinted ... the innate good taste of the lower orders, had never liked the screen, and disposed of it. I hope he got a good price. It might go for a fair bit in the sale rooms today ...
Was Lytton Strachey the first known example of the phenomenon which became so prominent in the last pontificate: a homosexualist ideologue with a pathological detestation of 'the enemy'?
Little did Ryder know how close his rooms in Hertford were to (what Beerbohm called) the virguncules of Shrewsbury College; wholesome girls who might have saved him from the wiles of Anthony Blanche.
A kind friend has sent me photographs of Mgr Gilbey's sitting room in Cambridge. I wonder if the pictures on the walls were his own.
2 comments: 11 October 2021 Professor de Mattei ...... had a good thing, on Lepanto Day, in OnePeter. He reminded us of the heroic figure of Marcantonio Bragadin, the Captain of Famagusta, victim of the perfidy and the sadistic cruety of his Islamic adversaries; flayed alive eis marturion Christou.
I am not filled with horror at last October 4's 'ecological' event; since Metropolitan Hilarion took part, it may have been defensible in terms of traditional Christianity. But any such event can be polluted if statements are made by any participant implying syncretism or relativism. We do not all worship the same god. Marcantonio, and the monsters who flayed him, could at least have agreed about that.
Where is the problem? Does a part of it lie in the weakness within modern Catholicism of the proper realisation that we are Jews? We are the intolerant monotheists who pulled down the altars of the Ba'alim and defiled their High Places and had no truck with Asherah. There is only One God, and his Name is HWHY. Our identity was further hardened in the centuries of Roman persecution; not even the slightest suggestion of a pinch of incense ...
I have little doubt that the Usus Deterior has some culpability here. The repetitions in the Usus Authenticus of Dominus [that is, HWHY] vobiscum were cut down.
And, in the Usus Authenticus, the last thing the priest says before his act of Holy Communion is Panem caelestem accipiam, et Nomen HWHY invocabo.
And, as he takes up the Chalice, he asks Quid retribuam HWHY pro omnibus quae retribuit mihi? Calicem salutaris accipiam, et Nomen HWHY invocabo. Laudans invocabo HWHY et ab inimicis meis salvus ero.
We who murmur these verses every morning, such as this very morning, as we stand upon the Temple Mount and take the Immaculate Lamb into our unworthy hands, should never be unaware of the origin of these words in Psalms 115 and 17 (vg). And as we say Dominus in our Mass or our Office as a humble representation of the Tetragrammaton, it should never be a mere commonplace.
"Those who choose another god multiply their sorrows; their libaton of blood I will not pour out, or take their names upon my lips. HWHY is my chosen portion and my cup; thou holdest my lot. The lines have fallen for me in pleasant places; yea, I have a goodly heritage ... in thy presence there is fullness of joy, in thy right hand are pleasures for evermore."
A pity that PF has (we learn) decided not to visit Glasgow after all. An opportunity missed! It is my favourite Scottish city; the Pollock Gallery rivals the V A; the Hunterian is a most admirable museum; the University is a papal foundation; I once went and read a paper to a university society there and was most hospitably entertained ... being taken afterwards to galumph over the remains of the Antonine Wall. It also possesses a magnificent Greek Orthodox Cathedral, where the presiding priest is a former academic colleague of mine, Fr Mark Mitchell, a very fine Classicist ... a very fine Byzantinist ... and, I am confident, a very fine priest.
What more could a Roman Pontiff ... or any visiting Argentinian ... want than Glasgow?
News spread yesterday (Remnant; Rorate Caeli) about the researches done by Diane Montagna into the genesis of Traditionis custodes. I have met Diane on a number of occasions, and judge her to be a superb and honest investigative journalist with good sources. The details and the conclusions she offers paint a picture of an institution mired in chronic mendacity.
And this morning, reports suggest that PF is today inaugurating his Synodal Process.
Heady days!
I think a Woman From Mars would be perplexed about this process of 'synodal' consultation. It is supposed to be so very open ... open to those on peripheries ... to the lapsed ... to those, even, who are outside the Church. Yet, in Traditionis custodes, PF has just done his imaginative best to strangle one of the Catholic Church's most lively and dynamic tendencies ... one that seems to attract the elderly and the young and the very young; the learned and the unlettered. The WFM would, surely, marvel at an 'open consultation' immediately preceded by a violent attempt to close off and preclude one particular possible direction of travel.
I am surprised that nobody seems even to be discussing the integration into PF's 'Synodal' process of those who favour a liturgical tradition which, as Benedict XVI made clear, has never been canonically abrogated; laics and clerics who could make their own distinctive contribution to the multifarious contributions which will be made by favoured papal cronies.
And, as for peripheries, I wonder about the members ... including very many women ... who have been ejected without mercy from religious houses because they have been judged by 'infallible' Bergoglian Visitors to 'lack a vocation'. What members of what synodal structures have been allocated to hear and listen to the sacked nuns and friars of the Bergoglian ecclesial landscape? And to the lay people deprived of their ministry?
Or are all these officially now a category lower even than the furthest of the most distant peripheries?
Lower even than pedophile cardinals, bishops, and priests?
Unpersons?
[rewrite fullwise upsub antefiling]
Have the SSPX been offered a role in the synodal process?
What a glorious day! The Feast/Solemnity of S John Henry Newman, Confessor.
For me, one of the most sacred spots in England is the little Oratory which is part of his Study within the Oratorian Palazzo in Birmingham. One side of the partition is the collection of his more personal books, memorials of the long life of study which linked his Anglican days with his Apostolate in the Catholic Church.
He insisted that this life was an unbroken continuum of opposition to Liberalism and Relativism.
On the other side of that partition, accompanying him every morning to the Altar, was the art-work done for him by one of the closest of his life-long friends, Maria Giberne.
Everybody has their favourite Newman books. I love the wickedly satirical Loss and Gain with its portrait of 1840s Oxford ... and his Development of Christian Doctrine. His sermon about the Second Spring still gets the tears pricking behind my eyes. And his Grammar of Assent seems to me to anticipate the insights towards which some philosophers of the first half of the twentieth century so laboriously trudged. And his study of the Syllabus Errorum meticulously, 'surgically', analyses the magisterial status of that document and of every paragraph within it. Rarely read now, it is a superb example of S John Henry's fierce conviction of the necessity of obedience towards the Successor of S Peter, combined with a cold, 'legalist', and almost rationalist approach to exercises of the papal magisterium.
And Newman was a pastor; witness the care he took with souls who were much troubled by the hypersuperultrapapalists and their ridiculous exaggeration of the authority of Pio Nono.
S John Henry had to wait for the Election of Papa Pecci before he received proper honours. May we hope for a Leo XIV? Subito!
was for nearly three decades at Lancing College; where he taught Latin and Greek language and literature, was Head of Theology, and Assistant Chaplain. He has served three curacies, been a Parish Priest, and Senior Research Fellow at Pusey House in Oxford. Since 2011, he has been in full communion with the See of S Peter. The opinions expressed on this Blog are not asserted as being those of the Magisterium of the Church, but as the writer's opinions as a private individual. Nevertheless, the writer strives, hopes, and prays that the views he expresses are conformable with and supportive of the Magisterium. In this blog, the letters PF stand for Pope Francis. On this blog, 'Argumentum ad hominem' refers solely to the Lockean definition, Pressing a man with the consequences of his own concessions'.Archive 2021(341) October(21)A Burgundian nobleman in ExeterMark Pattison and his problems with ConcelebrationMark Pattison (1)Bishop Nazir AliDom Prosper GuerangerNugacia classicaOnly for CanonistsPsalm 18 (RSV19) and the Miracle of the Sun.Fresher (2)Professor de Mattei ...Opportunities missedSALVE IOHANNES DOCTOR ET MAGISTERFresher (1)Shoddy ...BustsGAMALIEL ...Keeping the Wolves at bayLEPANTOAtcherleee ...Jorge and the JewsLethal Typists September(31) August(37) July(46) June(38) May(41) April(31) March(35) February(27) January(34) 2020(406) December(31) November(39) October(29) September(33) August(35) July(34) June(34) May(35) April(32) March(36) February(30) January(38) 2019(385) December(43) November(31) October(34) September(30) August(35) July(32) June(26) May(29) April(31) March(31) February(31) January(32) 2018(395) December(31) November(29) October(35) September(31) August(32) July(31) June(35) May(26) April(39) March(34) February(34) January(38) 2017(375) December(33) November(27) October(35) September(32) August(26) July(28) June(29) May(23) April(35) March(36) February(30) January(41) 2016(344) December(31) November(33) October(22) September(23) August(27) July(25) June(24) May(23) April(24) March(34) February(38) January(40) 2015(298) December(36) November(40) October(37) September(19) August(10) July(17) June(27) May(13) April(23) March(21) February(20) January(35) 2014(206) December(23) November(20) October(34) September(16) August(6) July(12) June(13) May(14) April(10) March(18) February(21) January(19) 2013(34) December(24) November(10) 2011(97) June(2) May(7) April(15) March(19) February(22) January(32) 2010(303) December(21) November(33) October(27) September(19) August(27) July(21) June(27) May(10) April(28) March(32) February(24) January(34) 2009(346) December(32) November(41) October(35) September(27) August(30) July(31) June(27) May(25) April(22) March(26) February(26) January(24) 2008(145) December(17) November(13) October(12) September(19) August(20) July(20) June(14) May(9) April(7) March(6) February(3) January(5) 2007(8) December(1) November(1) August(1) February(5) 2002(1) November(1)Popular PostsTwo popes? More UPDATEMore Update: Perhaps I should have been more explicit about the complete wrongheadedness of the sort of speculations which could be triggere...Breaking NewsThere are wild rumours on the Internet about News due to break tomorrow, Sunday. They are, as far as I know, all wrong. Far too wild. Far to..."The Dictator Pope"To refresh your memories, I reprint a piece I wrote when an earlier electronic edition of the Dictator Pope was published under a pseudonym:..."The worst pope ever"?So a correspondent wrote on one of my threads. It set me thinking. I am convinced that PF is most certainly not the worst man ever to hav..."IRREVERSIBLE"? UPDATEDAfter this Magisterium, after this long journey, we can affirm with certainty and with Magisterial authority that the Liturgical Refor...Will he never stop ... (2) Pope Francis, the Our Father, and the next ConclaveLead us not into temptation. It is unlikely that the Greek and Latin words translated by temptation meant the sort of thing we mean by In authorising regular use of the older Mass, now referred to as the extraordinary form
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