SPIRITUAL BLISS
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Monday, 16 January 2017 JIVANMUKTA - 3: TEJO-BINDU UPANISHAD
TATTVA BODHA DEFINES JIVANMUKTAAS ONEWHO IS
UNATTACHED,OF THE NATURE OF SACHIDANANDA,
EFFULGENT,THEINDWELLAR OF ALL, THE FORMLESS
AWARENESS-THUSONE HAVING THIS FIRMLY
ASCERTAINED IMMEDIATEKNOWLEDGE(APAROKSHA
JNANA)IS THE JIVANMUKTA.(LIBERATED EVEN WHILE
LIVING)
THOSE IN WHOMKNOWLEDGE OF BRAHMAN IN ALL
BEINGS IS BORN ARE JIVANMUKTAS.
LIBERATION(MOKSHA) SHOULD BE ACHIEVED WHILE
LIVING NOT ACHIEVED AFTER DEATH, AS MOST
PEOPLETHINKIT IS AFTER DEATH.
IF A PERSON HASACHIEVED JIVANMUKTA STATE
MANONASHA ,HE IS LIBERATED WHILE LIVING !
IN JIVANMUKTA -1, WE HAVE POSTED WHAT
BHAGAVATHPADASHANKARACHARYA TOLD ABOUT
JIVANMUKTHA IN HISSATHASLOKI.
JIVANMUKTA -1: SATASLOKI OF SHANKARACHARYA
IN JIVANMUKTA - 2, WE HAVE POSTED WHAT SWAMI
VIDYARANYA TOLD IN HIS JIVANMUKTHIVIVEKA.
JIVANMUKTA-2: JIVANMUKTIVIVEKA OF SWAMI VIDYARANYA
NOW IN JIVANMUKTA - 3, WE ARE POSTING WHAT
TEJO-BINDU UPANISHAD SWAMI SIVANANDA TOLD
ABOUT JIVANMUKTA STATE.
THIS POSTING IS BASED ON --
http://sivanandaonline.org/public_html/?cmd=displaysectionsection_id=821
Swami Sivananda told on Jivanmukta State as follows --
Swami Sivananda
Jivanmukti is that state in which the sage gets established in Satchidananda Brahman. He becomes the Brahman. The phenomenal universe does not vanish from his vision. Just as the man who was duped in the beginning by the water in the mirage knows that it is only illusion after careful examination, so also the liberated sage fully knows that this world is mere illusion though it appears to him. Freedom from the Kleshas or afflictions is Jivanmukti. The liberated sage is not affected by pleasure and pain. He knows fully well that pleasure and pain, action and enjoyment are the attributes or Dharmas of the Antahkarana. He has now separated himself from the mind. He now stands as a spectator or witness of the mind.
Avarana Sakti and Vikshepa Sakti are the two Saktis of Avidya. As soon as Knowledge of the Self dawns, the Avarana Sakti is destroyed. Avarana Sakti is the veiling power. Vikshepa Sakti is the projecting power. This world is projected through the power of Vikshepa Sakti. On account of the Avarana Sakti you are not able to perceive the Satchidananda Brahman. On account of the destruction of Avarana Sakti, a Jnani is freed from birth and death. But Vikshepa Sakti (Lesha Avidya) remains like a burnt seed owing to the strength of Prarabdha. Therefore, there is appearance of the world for a Jivanmukta.
Just as trembling of the body on account of fear remains even after the illusion of snake in the rope is destroyed by the knowledge of the rope, just as the mirage appears even after the illusory nature of the later is understood, so also the world appears for the Jivanmukta even after he has attained Self-realisation, even after he has clearly understood the illusory nature of the world. But just as the man who has understood the illusory nature of the mirage will not run after the mirage for drinking water, so also the Jivanmukta will not run after sensual objects like the worldly-minded people though the world appears to him. That is the difference between a worldly man and a liberated sage.
After the death of Dronacharya, there was a fight with Asvatthama. Lord Krishna entered the battlefield with the pure resolve, This chariot and the horses will remain as they are today till I return home after the battle is over. Asvatthama utilised Brahmastra and Agniastra. Though the chariot and the horses of Arjuna were reduced to ashes by the weapons of Asvatthama, yet they remained intact on account of the pure resolve of Lord Krishna. As soon as Lord Krishna returned home, the chariot and the horses were burnt to ashes.
This physical body is the chariot. Virtue and vice are the two wheels of the chariot. The three Gunas represent the banner. The five Pranas are the ropes. The ten Indriyas are the horses. The five objects of enjoyment are the path. Mind is the rein. Intellect is the driver. Prarabdha is the Sankalpa. The four means and Sravana, Manana, Nididhyasana are the weapons. Satsanga is the battlefield. Guru is Asvatthama. 'Tat Tvam Asi' Mahavakya is the Brahmastra. Knowledge of the Atman is the fire. As soon as the knowledge of the Self dawns, the world and body which represent the chariot and horses are burnt. On account of the force of Prarabdha, the world and the body appear to the vision of the Jnani or the Jivanmukta. Just as the potter's wheel continues to revolve on account of the force already given by the stick of the potter, even after he has removed the stick, so also the world and body appear for the Jivanmukta on account of the force of Prarabdha, although in reality they are destroyed by the attainment of knowledge of the Self. This is called Bhatitanu Vritti.
That which gets destroyed is the Pratiyogi of destruction. by destruction there is the appearance of the Pratiyogi. In Badha there is no appearance of Pratiyogi; but Abhava (non-existence) in the three periods of time appears. This is the difference between destruction and Badha.
The Dharma of a man's Chitta that has the characteristics of agency and enjoyment is fraught with pain and hence tends towards bondage. The control of it (the Chitta) is Jivanmukti. Videhamukti follows when, through the existence of Prarabdha, the removal of the vehicles (of the bodies) takes place like the ether in the pot (after the pot is broken).The destruction of Chitta is of two kinds, that with form and without form. The destruction of that with form is of the Jivanmukta; the destruction of that without form is of the Videhamukta.
If one knows through direct intuitive perception, I am Satchidananda Brahman, it is Sakshatkara or Self-realisation. From the very date on which one realises his own Atman, he becomes a Jivanmukta.
The Jivanmukta roams about happily in this world as he is free from the three kinds of fevers. He is free from all sorts of attachment and Vasanas. He is absolutely free from Raga-Dvesha. He is established in right conduct. He is full of virtuous qualities. He does not feel: I am the actor, I am the enjoyer. He has a very large heart.
Tejo-Bindu Upanishad says on Jivanmuka as follows --
Tejo-Bindu UpanishadCHAPTER IV
Kumara asked the great Lord Shiva: Please explain to me
the nature of Jivanmukti (embodied salvation). To which
great Shiva replied as follows --
1. I am Chidatma. I am Para-Atma. I am the Nirguna, greater
than the great. One who will simply stay in Atman is called a
Jivanmukta.
2. He who realises: I am beyond the three bodies, I am the
pure consciousness and I am Brahman, is said to be a
Jivanmukta.
3. He is said to be a Jivanmukta, who realises: I am of
the nature of the blissful and of the supreme bliss, and
I have neither body nor any other thing except the
certitude I am Brahman only.
4-6. He is said to be a Jivanmukta who has not at all
got the I in myself, but who stays in Chinmatra
(absolute consciousness) alone, whose interior is
consciousness alone, who is only of the nature of
Chinmatra, whose Atman is of the nature of the all-full,
who has Atman left over in all, who is devoted to bliss,
who is undifferentiated, who is all-full of the nature of
consciousness, whose Atman is of the nature of pure
consciousness, who has given up all affinities
(for objects), who has unconditioned bliss, whose Atman
is tranquil, who has got no other thought (than Itself)
and who is devoid of the thought of the existence of
anything.
7-11(a). He is said to be a Jivanmukta who realises:
I have no Chitta, no Buddhi, no Ahamkara, no sense,
no body at any time, no Pranas, no Maya, no passion
and no anger, I am the great, I have nothing of these
objects or of the world and I have no sin, no characteristics,
no eye, no Manas, no ear, no nose, no tongue, no hand,
no waking, no dreaming, or causal state in the least or
the fourth state.
11(b)-30(a). He is said to be a Jivanmukta, who realises:
All this is not mind, I have no time, no space, no object,
no thought, no Snana (bathing), no Sandhyas( junction-
period ceremonies), no deity, no place, no sacred places,
no worship, no spiritual wisdom, no seat, no relative,
no birth, no speech, no wealth, no virtue, no vice, no duty,
no auspiciousness, no Jiva, not even the three worlds,
no salvation, no duality, no Vedas, no mandatory rules,
no proximity, no distance, no knowledge, no secrecy,
no Guru, no disciple, no diminution, no excess, no Brahma,
no Vishnu, no Rudra, no moon, no earth, no water, no Vayu,
no Akasa, no Agni, no clan, no Lakshya (object aimed at),
no mundane existence, no meditator, no object of meditation,
no Mans, no cold, no heat, no thirst, no hunger, no friend,
no foe, no illusion, no victory, no past, present, or future,
no quarters, nothing to be said or heard in the least,
nothing to be gone to (or attained), nothing to be
contemplated, enjoyed or remembered, no enjoyment,
no desire, no Yoga, no absorption, no garrulity, no quietude,
no bondage, no love, no joy, no instant joy, no hugeness,
no smallness, neither length nor shortness, neither increase
nor decrease, neither Adhyaropa (illusory attribution)
nor Apavada (withdrawal of that conception) , no oneness,
no manyness, no blindness, no dullness, no skill, no flesh,
no blood, no lymph, no skin, no marrow, no bone, no skin,
none of the seven Dhatus, no whiteness, no redness,
no blueness, no heat, no gain, neither importance nor
non-importance, no delusion, no perseverance, no mystery,
no race, nothing to be abandoned or received, nothing to
be laughed at, no policy, no religious vow, no fault, no
bewailments, no happiness, neither knower nor knowledge
nor the knowable, no Self, nothing belonging to you or to
me, neither you nor I, and neither old age nor youth
nor manhood; but I am certainly Brahman. I am certainly
Brahman. I am Chit, I am Chit.
30(b)-31. He is said to be a Jivanmukta who cognises:
I am Brahman alone, I am Chit alone, I am the supreme.
No doubt need be entertained about this; I am Hamsa
itself, I remain of my own will, I can see myself through
myself, I reign happy in the kingdom of Atman and enjoy
in myself the bliss of my own Atman
32. He is a Jivanmukta who is himself, the foremost
the one undaunted person who is himself the lord and
rests in his own Self.
=================================================
7 comments: Location:Bangalore,INDIABengaluru, Karnataka 560011, India Saturday, 25 June 2016 YOGA OF MEDITATION( Vayu Mula - Based On Breath Control)'HATA YOGA NIRNAYA PRAKARANA' OF JNANA
SINDHU
('YOGA OF MEDITATION DECIDED CHAPTER' OF
JNANA SINDHU)
HERE THE TERM HATA YOGA, DOES NOT MEAN
STANDING IN ONE LEG OR PUNISHING PART OF
BODY, TO ATTAIN CONCENTRATION OF MIND, AS
WE NORMALLY KNOW IT. 'HATA' MEANS REPEATED
EFFORTS TOFULFIL ONE'S DESIRES,WITHOUT
BUDGING OR RELAXING, KEEPING THE MIND FIRM
ON GOAL, TILL THE RESULTS ARE ACHIEVED.
AUTHOR AVADHUTHA NISHCHALANANDA HAS USED
THIS TERM 'HATA' FOR CONTROLLING - BODY,
WAVERING MIND, DIRECTION OF THOUGHT TO
ACHIEVE, BRAHMACHARYA, SAMADHI STATE.
WE WOULD LIKE TO REITERATE HERE ONCE AGAIN
THAT IF YOU HAVE PREVIOUS BIRTH EFFORTS
IN THIS YOGA, YOU WILL NOT UNDER GO PROGRESS
CHAKRA BY CHAKRA AS EXPLAINED HERE. IN A
SUITABLE DIVINE POWER PRESENCE KUNDALINI
AWAKENING AUTOMATICALLY TAKES PLACE WITHOUT
THE EXPERIENCE OF INDIVIDUAL CHAKRAS, BUT
EXPERIENCING SAHASRARA ENCOMPASSMENT
BY KUNDALINI WITH OR WITHOUT TRIGGERS SUCH
AS BHAJAN, SHLOKA RECITATION, BHAKTI,
WITNESSING OR HEARING POWER OF GOD, RITUAL OF
PUJA, MEDITATION ON GOD, PERFECT RHYTHMIC
MUSIC AS PER THALA ETC.
IN THE NEXT CHAPTER HE HAS DEALT WITH
'HATA RAJA YOGA PRAKARANA' WHICH IS
MEDITATION BASED ON MIND CONCENTRAION,
KEEPING EYES FIXED ON A POINT ie.,DRISHTI MULA
(SOURCE BASED ON SIGHT). HENCE OUR NEXT
POSTING WILL BE 'HATA RAJA YOGA PRAKARANA'
OF JNANA SINDHU.
MEDITATION IN PADMASANA
THUMB INDEX FINGER JOINING TOGETHERIS CALLED AS GYAN MUDRA SYMBOLIZESONE'S UNITY WITH THE DEVINE.
33 Jyotis from Muladhara Chakra to Sahasrara
-- Awakening of Kundalini Shakti as shown
by Goddess Mahalakshmi on LemonBurning Lamp At Ajna Chakra --
Awakeningof Kundalini Shaktias shown by
Goddess Mahalakshmi on Lemon
'MORE INFORMATION' from - http://www.slideshare.net/scmittal/chakras-part2
'HATA YOGA NIRNAYA PRAKARANA' OF JNANA
SINDHU
('YOGA OF MEDITATION DECIDED CHAPTER' OF
JNANA SINDHU)
Parameshwara teaching Shanmuga
Shanmukha told Shankara with folded hands --
Please explain HATA YOGA CHARACTERISTICS
Hara told Shanmukha as follows --
My child ! I shall explain to you Hata Yoga which has beenaccepted by Shrutis(Vedas,Smritis,Bhagvad Githa).Whoeversucceeds in this practice(sadhana), for him door of liberationopens to get liberated !
By repeated efforts(hata), arresting senses, turning directionof thoughts, getting rid of wavering mind, making mind like asteady lamp without wind, when sadhaka enters SamadhiState, highest state of Divinity gets established by itself.
'HA' means sound of Sun, 'TA' means sound of Moon, joiningthese two is Yoga, this is the meaning of 'HATA YOGA'. Thispath of Yoga the happiness derived out of it, is knownonlyto Yogis not by others.This pleasure cannot be explained through words. Practice of this Yoga is achieved only by thosewho have done good deeds, who has Grace of Guru on them not fit for those who are suffering fromdisease of family.This should not be told to bad people, who blame others,who are bound by actions, who steal others money, who areignorant of knowledge.
When we enquire into tattvas(truth statements of knowledge)of spirituality, our position is just as, difficulty in finding wayinside a dark house.It is impossible to achieve mindpurification through tattva analysis, understanding.You cannotachieve liberation, without making this yoga practice.A cookjust by reading recipe cannot produce tasty food,withoutpracticing cooking, same way only by tattva vichara, youcannotexperience bliss of Athma. If you are desirous of liberation,cultivate dispassion, remove latent impressions(vasanas), ofthis birth,previous births,with Bhakti in the Yoga path Yogasadhana(practice), attain liberation.
In this Yoga there are Two paths known as --
1) Pipeelika(ant) -- for Hata Yoga.2) Vihangama(pleasant bird's eye view) -- for Raja Yoga
Pipeelika(ant) path is called as Hata Yoga.Followingcelibacy(Brahmacharya), achieving ParamahamsaStatus(when Kundalini crosses Ajna Chakra) is throughHata Yoga.
Vihangama path is called as Raja Yoga.Due to previous birth fruit of actions, suddenly you willachieve Paramahamsa Status(when Kundalini crosses AjnaChakra) through Raja Yoga.
Karthikeya ! in this chapter I shall explain to you, Hata Yoga in the next chapter I shall explain to you Raja Yoga. If youachieve Hata Yoga, you will achieve Raja Yoga by itself oryou can achieve Raja Yoga alone, Among these twoyouhave to achieve any one only. You should not try to achieveboth yogas as you will land in trouble, just like getting caughtin the hands of a bear ! When you climb a tree you have to usesame one branch, for climbing up or down. You should nottry to jump toanother branch, which may lead to fallingdown breaking your waist joint.
If you follow one yoga you will come to know that there isonlyone Brahman not two.
Mind concentration, keeping eyes fixed on a point(DrishtiMula) is called as Raja Yoga.
Mind concentration based on Breath Control of air(Vayu Mula) is called as Hata Yoga.
Now I shall explain to you Hata Yoga ie.,Yoga of Meditation
based on Breath Control(Vayu Mula).
In a clean lonely place, make a soft sitting spot(asana)using Darbha grass, dear skin, thick covering sheet,left leg feet bottom is folded near anus area, right feetbottom folded near genital area(Padmasana ?), sittingin a comfortable position, not high norlowsitting height,focussing eyes at the centre of eyebrows, seeing tipofnose, not feeling sad, not looking sideways, with arelaxed mind doing Pranayama(proportional inhalation,
retention,exhalation of breathing air) along with GayathriManthra should be carried out.(Translator's comment:this has to be carriedout with the help of a Guru).
Gayathri Mantra is having 37 syllables.
om bhur bhuvah svah
tat-savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah prachodayat
Meaning of Gayatri Mantra --
The most literal meaning ofgayatriis, Let us meditate
on the light of the sun which represents God, and may
our thoughts be inspired by that divine light.
First line -om bhur bhuvah svahis not actually part of
Gayathri meter. Therefore the 3 lines of Gayathri are -
1)tat-savitur varenyam
2)bhargo devasya dhimahi
3)dhiyo yo nah prachodayat
Each line containing 8 syllables 3 lines totally making
24 syllables.
The first part of thegayatrimantra,om bhur bhuvah svah,
is calledvyahritior the great utterance, and it is always
repeated alongwith themantra.
So Gayathri Mantra contains 24 syllables, to this by adding
Vyahritis it becomes 37 syllables. This Gayathri Mantra is
having 12 steps --
1) bhur -earth2)bhuvah -sky
3)svah -heaven
4)tat that (God)
5) savitur of the sun
6) varenyam the best
7) bhargo (bhargas) light, illumination
8) devasya divine
9) dhimahi let us meditate
10) dhiyo (dhiyah) thought
11) yo (yah)nah whichour
12) prachodayat May it push, inspire
By adding to each one step OMkara in the beginning
end - 2 OMkaras, for 12 steps totally it becomes
24 OMkaras. These 24 OMkaras 37 syllables of Gayathri
together becomes 61syllables. To this mantra, adding 1 OMkara in the beginning, makes totally 62 syllables.
Repeating this mantra 3 times makes 1 Pranayama. Rishis
say this has full acceptance of Shrutis. This Mantra should
not be repeated very loudly nor in a very low note, to be
done, in full concentration with peace of mind, japa should
be done. By this Mantra japa's power Brahma Sakshathkara
takes place with ease result achieved.Pranayama means, closing the left nostril, intake breathe
slowly through right nostril, retain it in Heart Lotus for
sometime then through left nostril(closing the right nostril),
release air outside veryslowly.(Some books specify
proportion of time duration forinhalation is 1 Unit, retention
as 2 Units exhalationas 4 Units. There may be variations
in this proportion depending upon one's experience.)
Inhalation of air is called as 'Puraka', retention of air is called
as 'Kumbhaka' exhalation of air is called as 'Rechaka'.
Rechaka is form of Fate(Brahma-Vidhi), Puraka is form of
Vishnu Kumbhaka is form of Rudra, One who achieves this
Pranayama becomes in four directions, King of this World.
This Pranayama, like movement of ant(pipeelika) slowly,
slowly increasing, path of Yoga should be achieved.
In our body there are Seventy Two Thousand Nadis. Among
these One Hundred Nadis are main ones.Among these Ten
Nadis are prominent. Among these Ida Pingala are good
ones,Other than the above two, Sushumna Nadi(spinal chord)
is great. Tying down all Nadis, closing all Nine openings, in
the nose through Ida,Pingala openings(left right nostrils)
making air 'Rechaka', 'Puraka' making 'Kumbhaka' in
Sushumna Nadi, kingdom of Athmananda(bliss of Self) is
attained.
Nadis are spread all over body like layers of onion.
You have to fill air in them slowly. In this matter, you should
dothis veryintelligently. You should carry this out under the
guidance of a good Guru. In Yoga vidya there are secret
triggerpoints, which should be told to the sadhaka secretly.
THE CHAKRAS SUBTLE SYSTEM CHART --
Shimshumara Chakra is not shown in these charts.
MULADHARA CHAKRA -
When air is filled in all Nadis all over the body, first air comes
to (Mula)Adhara Chakra which is located at the anus region.
Four lotuspetals, Krishna varna(assumed as dark colour,
bluish,howeverother books on the subject specify the colour
as yellow). Four bijaksharas of sound are va, sha(higher
note),sha(lowernote), sa. Lord of this chakra is Vighneshwara.
Lord Vighneshwara
MORE INFORMATION from other sources
SWADHISTANA CHAKRA -
From there(leaving the above chakra), when air is moved up,
there is another chakra called as 'Swadhistana' located at
the region of reproductive organ(linga sthana). bluish colour,
having Six lotus petals, Six bijaksharas - ba,bha,ma,ya,ra,la.
Lord of this chakra is Four faced Brahma(not to be confused
with formless Brahman)
Lord Brahma
MORE INFORMATION from other sources
MANIPURA CHAKRA -
After experiencinghappy state of Swadhistana when air isforced up, you reach another chakra called as 'Manipura'.This is located at navel region is yellow(golden) in colour.
This has10 lotus petals. Sound of 10 letters(aksharas) -
Da,Dha,na,ta,tha,da,dha,na,pa,pha. Lord of this chakra
is Vishnu.
Lord Vishnu
MORE INFORMATION from other sources
ANAHATHA CHAKRA -
After experiencing the enjoyment of this chakra, when you
go forward, you reach 'Anahatha Chakra'. Location of this
chakra is at spiritual heart. This chakra has colour of fire.
There are12 lotus petals. Sound of 12 letters - ka,kha,ga,
gha,nga,cha,chha,ja,jha,jna,ta,tha. emanates from this chakra.
Lord ofthis chakra is Rudra or Shiva, who is holding bow by
thename Pinaka. In this chakra 10 sounds(Dasha Nadas)
aregenerated, they are --
-Mahanada,Chinichini,Janathkara,Thala,Mridanga,
Veena,Shanka,Ghanta,Ghosha(Bheri),Megha.
(Name Anahatha is due to, Yogi experiences Nada(OMKARA)
ie.,soundvibrations non-stop,continuous,without break when
Kundalini reaches this chakra)
Shiva Holding Pinaka Bow
MORE INFORMATION from other sources
VISHUDDHI CHAKRA -
After experiencing the previous chakra,when Yogi goes
forward,Vishuddhi Chakra is seen. Location of this
chakra is neck. Colour is Brown. It has16 Lotus Petals.
Sounds of 16 letters(aksharas) -
a,aa,e,ee,ou,oou,R,RR,lu,luu,ae,aae,o,oo,am,aha.
(NOTE: i, av - are also given, then it becomes 18 aksharas,
other books on the subject do not specify -i,av, please note)
Lord of this chakra is ESHVARA(other books on the subject
specify PANCHA VAKRA SHIVA who has 5 faces - Aghora,
Ishana,Mahadeva,SadaShiva,Rudra).
PANCHA VAKRA SHIVA
MORE INFORMATION from other sources
AJNA CHAKRA -
After enjoying the happiness of Vishuddhi Chakra, when airis moved up, path is not seen due to darkness. ThereGoddesses Durga, Vaishnavi, Chandi, Chamundi etc.,powersareguarding. There on the west side, in the shape of crow'sface Sushumna Nadi is having a small orifice, when air isforced through that, there is Ajna Chakra, entering which isvery difficult. Only those who are having Grace of Guru'skindness only can cross here. Here Yogi should raise theair with all his intelligence. Even if there is a small error, Yogiwill land in trouble leading to calamity. Dullards trying to dothis independently will land into difficulty leading to sorrow.
In Sushumna Nadi Yogi will see selfluminous shining light.There air mind become one, light of Chandra Mandala(Moonlight space) isshining here. From this luminous space, soothingrays of light in the shape of Ganga,Yamuna,Saraswathi comeflowing down merge in each other there.One who takes bathin this merging point(Sangama),all his sins will be washed away escapes from birth,death cycle. This Chakra is the residingplace for all Devathas(Suras) free from all types of actions(karmas). The great Yogi is free of wrong impressions forgetfulness, becomes pure Brahman. In this chakra manymoons shine without any diminishing of illumination. Location ofthis chakra is at the centre of forehead. Colour is that of pearl.Having two Lotus Petals. Sound of two aksharas - ha, ksha.It is in the shape of Triangle. In this Triangle, Sun,Moon Fireare there.Lord of this Chakra is SadaShiva(in some booksArdhanarishwara is specified). One who experiencesthis chakra, by the Grace of Guru becomes Shankara himself,he is Para Brahman only.
(One of the faces of Pacha Vakra Shiva is called as SadaShiva.
SadaShiva is called as the 'eternal Shiva'.He has a squareshaped face and thus may expand in all directions, his natureis of the Air.)
ONE OF THE FACES OF PANCHA VAKRA SHIVAIS CALLED AS SADASHIVA
MORE INFORMATION from other sources
SAHASRARA CHAKRA --
Above Ajna Chakra there is Thousand Petaled Chakra called
as SAHASRARA CHAKRA which is facing downwards.This
is enveloped by bright shining light full of ineumerable colours.
From every petal 'Amruth'(A very tasty liquid when drunk
overcomes death - elixir) is pouring down. Even for Lord Indra
(Jambhari), Kingof Heaven, it is impossible to drink this
Amrutha. Without Grace of Shankara it is impossible to enter
this Chakra. In whichever direction you see, it is filled with only
brightlight(Prabha), after experiencing this that Yogi himself
becomes 'Form Of Light'(Jyothi Rupa).In this location of the
Chakra, Yogi achieves Jeevan-Muktha State also the state
beyond Three(Satva,Rajas,Thamas) Gunas. Sound emanating
from this Chakra is OMKARA NADA, Amrutha is Bindu, Bright
Light is KALE. Yogi who experiences these Nada, Bindu, Kale
himself becomes Para-Brahman(GOD). This state
is called asThuriya State(Natural Bliss State OF SOUL).
(Some books specify Deity of this Chakra as Guru within)
MORE INFORMATION from other sources
SHIMSHUMARA CHAKRA-
Arda Bindu, Bindu are related to OM-KARA Nada
Sound of Bells. Amrutha Dayini is giver of Amruth.
Shri Valaya is Virata.
( Someone has mentioned there is another chakra above
Sri Valaya called PRADAKSHINA, only for information of our readers)
LOCATION OF BRAHMA RANDHRAIt is at the centre of Sahasrara Lotus at the tip of the Skull.This has been called as Anda Kupa, the 10 th Dwara of our
body.Some books claim that a Yogi's Soul leaves the body
through this holeat his will, along with recitation of OMKARA.Saint Ghorak Nath has claimed there are more Chakras
above Sahasrara.Here author Avadhutha Nishchalananda
claims Shimshumara Chakrais above Brahma Randhra.Shimshumara means one who knows HIM asJNANA-ANANDA rupa gets Eternal Bliss
This Brahma Randhra when crossed, there is a Chakra called
Shimshumara Chakra. Yogi experiences Thuriathitha State in
this Chakra which is the highest bliss state,a Videha Muktha
experiences in Samadhi State. Yogi, who achieves this state,
how much Punya(good deeds), he should have done !! The
Bliss experienced here cannot be explained to others is
beyond others imagination. Here Yogi sees bright light of
Hundred Crore Suns !! To achieve this, great
difficulties have to be overtaken.
Here you hear unendingsound of bells. Brahma Randhra
is filled with OMKARANADA which has no beginning or
ending. By hearing thisPranava Sound, all sorrows,
unhappiness of life come toan end.
My Child ! Divine Thing which exists from the very beginning,
is seen in 3 ways as Virat,Swarat,Virata. In Chakras Virat,
in Brahma Randhra Swarat in Shimshumara Virata is seen
has been agreed by Shuthis. Yogis after keeping their feet on
thepath of Shimshu only, go to get liberation !With which
vasanaYogileaves this Chakra, accordinglyhe goes to
Kailasa,Vykuntha, Sathya Loka, Thapo Loka etc. By this
Yoga practice,which form Yogi thinks, that divine form
appears in front of him. In anger, which direction he sees
that direction gets burnt by Fire. This is the greatness
(mahima) of Yoga.
Vishwamitra,Gauthama,Agasthya,Markandeya etc.sages
came to be known as havinggreat Sathva Guna shalis.
By doing Yoga without any vasanas, they became King of
all Lokas. If you also follow them, you will also become
that Great Divine Thing. By doing this Yoga, Eight great
Supernatural Powers stand in front of you with folded
hands.Those with strong mind should not fall for them,
if they fall, they become unfit to follow Yoga path.
Eight great Supernatural powers are --
1) Anima - becoming small.
2) Mahima - becoming Big.
3) Garima - knowing everything.
4) Laghima - behaving against normal.
5) Prapthi - getting what he wants.
6) Prakamya - giving what others wish.
7) Eshatva - becoming King like.
8) Vashithva - making everybody behave as he wants.
These 8 Maha Siddhis fulfil the Yogi's wish who has no
desire to use them. Devathas(residing in Indra Loka)
please these Maha Siddhis carry out lot of actions.
For a Yogi who is Shiva's form has no benefit by these
powers.
By the greatness of this Yoga, desire, lust, anger, ego,
Thamo Guna,
Asta Pasha - aversion, shame, pity,suspicion,hatred,
(8 tying down
aspects) family,character, community.
Asta Mada - Teen age(yauvana), education(vidya),
(eight egos) body beauty(rupa),cast(kula), money
(dhana), following shstras(anustana),
property(rajya), son(putra).
Vyasana Bhrama -body(thanu), mind(mana), money(dhana),
(7 Vyasanas - world(vishva),servant(sevaka), full of
Sorrows ) energy(ullhasa), property(rajya)called seven sorrows(saptha vysanas).
Shad Vikara- Existence, Birth, Growth, Change, Decay
(6 Stages of Death.
body )
Ishana Thraya- Desire for Wealth, Wife Son
(3 Desires)
Thapa Trayas - Three types of problems generating heat
(worries)From Body(adi bhouthika), from
external sources(adi Deivika), worries of
Mind(adi Manasika)
Avastha Thraya - 3 States of man
waking state(jagrith avastha),dream state
(swapnaavastha), deep sleep state
(sushupthi avastha)
lust of sex, problems giving pain to body mind, fear of
death, wrongimagination of jeeva affecting activities of all
organs, all will come to an end.
In whichever direction you see, kingdom of happiness, light
of inner jyothi, is seen. All things are seen as form of Brahman.
Yogi becomes witness to every thing is beyond birth,death.
This Yoga if practised for 3 months you hear sound vibrations
of OMKARA(Nada). In the 4th month you see Devathas(Suras)
In the 5th month Chakra knowledge dawns. In the 6th month
Yogi becomes Real(Sakshath) Divine Thing.
If this Yoga is done for a duration of 2 Ghalige(2 x 24mts.)
'Kumbhaka' ie. retention of air, he gets Yoga knowledge.Out
of this,in the first Galige, Nada starts, in the next haif Galige
Nada ends Brahma Sakshathkara(Divine experience)
takes place.
Yogi who practices this Yoga should take suitable food, indulge
in restricted activities, sufficient sleep, concentrate on tip of
nose, day night practice Yoga, that Yogi achieves liberation.
If this is carried out with Guru's guidance, it gives desired
results. If practised without Guru's guidance, he lands in
forest without direction.
Therefore MY SON ! With full of dispassion, practice this
Yoga in my presence. This path is called as Pipeelika(ant)
path also called as Hata Yoga. Yogi who achieves this Yoga,
this is Divine State, this is place of Liberation.
This should not be told to, those who does bad deeds, who
deceive others, bad persons who argue body is soul.
Hearing, reading this is auspicious, also for dispassion,
knowledge liberation. This is auspicious if you think of this
even indream. Thus, when Shankara told, Shanmukha
immersed in Happiness, with eyes full of tears of joy, started
praying feet of Shiva, in his lotus heart.
================================
25 comments: Location:Bangalore,INDIABengaluru, Karnataka 560001, India Older PostsHomeSubscribe to:Posts (Atom)Featured postCLUTCHES OF MAYA - analysis of GODS INDRAJALA(MAGIC)
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