CWU York Cycle
Time 2021-10-29 19:06:41Web Name: CWU York Cycle
WebSite: http://cwuyorkcycle.blogspot.com
ID:215126
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CWU,York,Cycle,Description:
keywords: description:001 [Deus.] Ego sum Alpha et nouissimus.
002 I am gracyus and grete, God withoutyn begynnyng,
003 I am maker vnmade, all mighte es in me;
004 I am lyfe and way vnto welth-wynnyng,
005 I am formaste and fyrste, als I byd sall it be.
006 My blyssyng o ble sall be blendyng,
007 And heldand, fro harme to be hydande,
008 My body in blys ay abydande,
009 Vnendande, withoutyn any endyng.
010 Sen I am maker vnmade and most es of mighte,
011 And ay sall be endeles and noghte es but I,
012 Vnto my dygnyté dere sall diewly be dyghte
013 A place full of plenté to my plesyng at ply;
014 And therewith als wyll I haue wroght
015 Many dyuers doynges bedene,
016 Whilke warke sall mekely contene,
017 And all sall be made euen of noghte.
018 But onely the worthely warke of my wyll
019 In my sprete sall enspyre the mighte of me;
020 And in the fyrste, faythely, my thoghte to fullfyll,
021 Baynely in my blyssyng I byd at here be
022 A blys al-beledande abowte me,
023 In the whilke blys I byde at be here
024 Nyen ordres of aungels full clere,
025 In louyng ay-lastande at lowte me.
Tunc cantent ang[eli] Te Deum [laudamus te dominum confitemur].
026 Here vndernethe me nowe a nexile I neuen,
027 Whilke ile sall be erthe. Now all be at ones
028 Erthe haly, and helle, this hegheste be heuen,
029 And that welth sall welde sall won in this wones.
030 This graunte I yoowe, mynysters myne,
031 To-whils yohe ar stabill in thoghte-
032 And also to thaime that ar noghte
033 Be put to my presone at pyne.
034 Of all the mightes I haue made, moste nexte after me
035 I make the als master and merour of my mighte;
036 I beelde the here baynely in blys for to be,
037 I name the for Lucifer, als berar of lyghte.
038 Nothyng here sall the be derand;
039 In this blis sall be yohour beeldyng,
040 And haue all welth in yooure weledyng,
041 Ay-whils yohe ar buxumly berande.
Tunc cantant angeli, Samctus sanctus sanctus, dominus deus sabaoth.
042 Primus angelus seraphyn. A, mercyfull maker, full mekill es thi mighte,
043 That all this warke at a worde worthely has wroghte.
044 Ay loued be that lufly lorde of his lighte,
045 That vs thus mighty has made that nowe was righte noghte,
046 In blys for to byde in his blyssyng.
047 Ay-lastande in luf lat vs lowte hym,
048 At beelde vs thus baynely abowete hym,
049 Of myrthe neuermore to haue myssyng.
050 Primus angelus deficiens Lucifere. All the myrth that es made es markide in me!
051 þe bemes of my brighthode ar byrnande so bryghte,
052 And I so semely in syghte myselfe now I se,
053 For lyke a lorde am I lefte to lende in this lighte.
054 More fayrear be far than my feres,
055 In me is no poynte that may payre;
056 I fele me fetys and fayre,
057 My powar es passande my peres.
058 Angelus Cherabyn. Lorde, wyth a lastande luf we loue the allone,
059 þou mightefull maker that markid vs and made vs,
060 And wroghte us thus worthely to wone in this wone,
061 Ther neuer felyng of fylth may full vs nor fade vs.
062 All blys es here beeldande aboute vs;
063 To-whyls we are stabyll in thoughte
064 In the worschipp of hym that us wroght,
065 Of dere neuer thar vs more dowte vs.
066 Primus angelus deficiens. O, what I am fetys and fayre and fygured full fytt!
067 þe forme of all fayrehede apon me es feste,
068 All welth in my weelde es, I wote be my wytte;
069 þe bemes of my brighthede are bygged with the beste.
070 My schewyng es schemerande and schynande,
071 So bygly to blys am I broghte;
072 Me nedes for to noy me righte noghte,
073 Here sall neuer payne me be pynande.
074 Angelus seraphyn. With all the wytt at we welde we woyrschip thi wyll,
075 þou gloryus God that es grunde of all grace;
076 Ay with stedefaste steuen lat vs stande styll,
077 Lorde, to be fede with the fode of thi fayre face.
078 In lyfe that es lely ay-lastande,
079 Thi dale, lorde, es ay daynetethly delande,
080 And whoso that fode may be felande-
081 To se thi fayre face-es noght fastande.
082 Primus angelus deficiens Lucifere. Owe, certes, what I am worthely wroghte with wyrschip, iwys!
083 For in a glorius gle my gleteryng it glemes;
084 I am so mightyly made my mirth may noghte mys-
085 Ay sall I byde in this blys thorowe brightnes of bemes.
086 Me nedes noghte of noy for to neuen,
087 All welth in my welde haue I weledande;
088 Abowne yohit sall I be beeldand,
089 On heghte in the hyeste of hewuen.
090 Ther sall I set myselfe full semely to seyghte,
091 To ressayue my reuerence thorowe righte o renowne;
092 I sall be lyke vnto hym that es hyeste on heghte.
093 Owe, what I am derworth and defte-Owe! Dewes! All goes downe!
094 My mighte and my mayne es all marrande-
095 Helpe, felawes! In faythe I am fallande.
096 Secundus angelus deficiens. Fra heuen are we heledande on all hande,
097 To wo are we weendande, I warande.
[Another Scene. Hell.]
098 Lucifer deiabolus in inferno. Owte! Owte! Harrowe! Helples, slyke hote at es here;
099 This es a dongon of dole that I am to dyghte.
100 Whare es my kynde become, so cumly and clere?
101 Nowe am I laytheste, allas, that are was lighte.
102 My bryghtnes es blakkeste and blo nowe,
103 My bale es ay betande and brynande-
104 That gares ane go gowlande and gyrnande.
105 Owte! Ay walaway! I well euen in wo nowe.
106 Secundus diabolus. Owte! Owte! I go wode for wo, my wytte es all wente nowe,
107 All oure fode es but filth we fynde vs beforn.
108 We that ware beelded in blys, in bale are we brent nowe-
109 Owte on the Lucifer, lurdan, oure lyghte has thou lorne.
110 þi dedes to this dole nowe has dyghte us,
111 To spill vs thou was oure spedar,
112 For thow was oure lyghte and oure ledar,
113 þe hegheste of heuen hade thou hyght vs.
114 Lucifer in inferno. Walaway! Wa es me now, nowe es it war thane it was.
115 Vnthryuandely threpe yohe-I sayde but a thoghte.
116 Secundus Diabolus. We, lurdane, thou lost vs.
117 Lucifer in inferno. 3he ly! Owte, allas!
118 I wyste noghte this wo sculde be wroghte.
119 Owte on yohow, lurdans, yohe smore me in smoke.
120 Secundus Diabolus. This wo has thou wroghte vs.
121 Lucifer in inferno. 3he ly, yohe ly!
122 Diabolus. Thou lyes, and that sall thou by:
123 We, lurdane, haue at yoowe, lat loke!
124 Angelus cherubin. A, lorde, louid be thi name that vs this lyghte lente,
125 Sen Lucifer oure ledar es lighted so lawe,
126 For hys vnbuxumnes in bale to be brente-
127 Thi rightewysnes to rewarde on rowe
128 Ilke warke eftyr is wroghte-
129 Thorowe grace of thi mercyfull myghte
130 The cause I se itt in syghte,
131 Wharefore to bale he es broghte.
132 Deus. Those foles for thaire fayrehede in fantasyes fell,
133 And hade mayne of mi mighte that marked tham and made tham.
134 Forthi efter thaire warkes were, in wo sall thai well,
135 For sum ar fallen into fylthe that euermore sall fade tham,
136 And neuer sall haue grace for to gyrth tham.
137 So passande of power tham thoght tham,
138 Thai wolde noght me worschip that wroghte tham;
139 Forthi sall my wreth euer go with tham.
140 Ande all that me wyrschippe sall wone here, iwys;
141 Forthi more forthe of my warke, wyrke nowe I will.
142 Syn than ther mighte es for-marryde that mente all omys,
143 Euen to myne awne fygure this blys to fulfyll,
144 Mankynde of moulde will I make.
145 But fyrste wille I fourme hym before
146 All thyng that sall hym restore,
147 To whilke that his talente will take.
148 Ande in my fyrste makyng, to mustyr my mighte,
149 Sen erthe es vayne and voyde and myrknes emel,
150 I byd in my blyssyng yohe aungels gyf lyghte
151 To the erthe, for it faded when the fendes fell.
152 In hell sall neuer myrknes be myssande,
153 þe myrknes thus name I for nighte;
154 The day, that call I this lyghte-
155 My after-warkes sall thai be wyssande.
156 Ande nowe in my blyssyng I twyne tham in two,
157 The nighte euen fro the day, so that thai mete neuer,
158 But ather in a kynde courese thaire gates for to go.
159 Bothe the nighte and the day, does dewly yohour deyuer,
160 To all I sall wirke be yohe wysshyng.
161 This day warke es done ilke a dele,
162 And all this warke lykes me ryght wele,
163 And baynely I gyf it my blyssyng.
http://www.umm.maine.edu/faculty/necastro/drama/york/play_02.html
http://www.umm.maine.edu/faculty/necastro/drama/york/play_03.html
http://www.umm.maine.edu/faculty/necastro/drama/york/play_04.html
http://www.umm.maine.edu/faculty/necastro/drama/york/play_05.html
NeCastro, Gerard. The York Cycle, Play 1 - The Creation and the Fall of Lucifer. From Stage to Page - Medieval and Renaissance Drama. http:www.umm.maine.edu/faculty/necastro/drama.No comments: York Mystery CycleORO:
"Mystery Play, medieval religious play which derives from liturgical drama, but differs in being wholly or partly in the vernacular and not chanted but spoken. Also it was performed out of doorsin front of the church, in the market square, or on perambulating pageants. The earlier English name for it was miracle play, now seldom used, and a better name would be Bible-histories, since each play was really a cycle of plays based on the Bible, from the Creation to the Second Coming. Substantial texts of English cycles of such plays have survived from Chester, Coventry, Lincoln, Wakefield, and York. Simultaneously with the English mystery play there arose in Europe, in the vernacular, the French mystère, the German Mysterienspiel, the Italian sacra rappresentazione, and the Spanish auto sacramental, to name only the most important. Traces of similar plays are found in Russia, in the states of Central Europe, and also in Denmark."
The York Cycle, more specifically, an English Cycle play named after it's town of origin, York.
"Mystery Play"The Concise Oxford Companion to the Theatre. Ed. Phyllis Hartnoll and Peter Found. Oxford University Press, 1996. Oxford Reference Online. Oxford University Press.Central Washington University.8 December 2010http://www.oxfordreference.com/views/ENTRY.html?subview=Mainentry=t79.e2154No comments: Pageant wagonsORO
A wagon used as a mobile stage on which were performed mystery plays and related dramas in the Middle Ages. The term is sometimes also applied to a play performed on such a movable stage, usually a mystery play. In a later sense, a pageant is a public procession displaying tableaux and costumes appropriate to the commemoration of some historical event or tradition, sometimes involving short dramatic scenes.
http://www.oxfordreference.com.ezp.lib.cwu.edu/views/ENTRY.html?entry=t56.e824srn=2ssid=46271068#FIRSTHIT
http://www.luminarium.org/encyclopedia/mpwagonrec.jpg
http://department.monm.edu/theatre/Rankin/Classes/THEA171/Lectures/pageant%20wagon.jpgNo comments: Harrowing of HellI was unable to find video of the first five being performed, but here is a video of the 37th, The Harrowing of Hell
http://www.youtube.com/watch?v=hZmZuin5CnINo comments: Man's Disobedience and FallThe fifth play in the York Cycle was performed by the Coopers. According to ORO Coopers were the makers and repairers of Barrels.
This play covers the third chapter of Genesis
1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, Did God really say, You must not eat from any tree in the garden?
2 The woman said to the serpent, We may eat fruit from the trees in the garden, 3 but God did say, You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.
4 You will not certainly die, the serpent said to the woman. 5 For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, Where are you?
10 He answered, I heard you in the garden, and I was afraid because I was naked; so I hid.
11 And he said, Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?
12 The man said, The woman you put here with meshe gave me some fruit from the tree, and I ate it.
13 Then the LORD God said to the woman, What is this you have done?
The woman said, The serpent deceived me, and I ate.
14 So the LORD God said to the serpent, Because you have done this,
Cursed are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring[a] and hers;
he will crush[b] your head,
and you will strike his heel.
16 To the woman he said,
I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.
17 To Adam he said, Because you listened to your wife and ate fruit from the tree about which I commanded you, You must not eat from it,
Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.
20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.
21 The LORD God made garments of skin for Adam and his wife and clothed them. 22 And the LORD God said, The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever. 23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
http://www.biblegateway.com/passage/?search=Genesis+3version=NIV
http://www.oxfordreference.com.ezp.lib.cwu.edu/views/SEARCH_RESULTS.html?y=0q=coopercategory=s11x=0ssid=491140523scope=globaltime=0.854165815318677
http://www.umm.maine.edu/faculty/necastro/drama/york/index.htmlNo comments: Adam and Eve in the Garden of EdenThe fourth play was performed by the Fullers. According to ORO Fulling, (What Fullers do), is "one of the finishing processes in the manufacture of woollen cloth. Pieces of the woven cloth were churned around in a soapy liquid which had the effect of felting the fibres together and making the cloth stronger, warmer, and more weatherproof. When this process began to be industrialized, from Roman times onwards, the place where it was done was known as a fulling mill."
This play covers Genesis 2:8-25
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The LORD God made all kinds of trees grow out of the groundtrees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin[d] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[e] 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.
18 The LORD God said, It is not good for the man to be alone. I will make a helper suitable for him.
19 Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam[f] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the mans ribs[g] and then closed up the place with flesh. 22 Then the LORD God made a woman from the rib[h] he had taken out of the man, and he brought her to the man.
23 The man said,
This is now bone of my bones
and flesh of my flesh;
she shall be called woman,
for she was taken out of man.
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.
http://www.umm.maine.edu/faculty/necastro/drama/york/play_04.html
http://www.oxfordreference.com.ezp.lib.cwu.edu/views/ENTRY.html?entry=t102.e1582srn=2ssid=506410743#FIRSTHIT
http://www.biblegateway.com/passage/?search=Genesis+2version=NIVNo comments: God Creates Adam and EveThis play represents a much shorter section of the bible, covering only that last six verses of chapter one of Genesis. The section was performed by the Cardmakers
24 And God said, Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind. And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.
29 Then God said, I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the groundeverything that has the breath of life in itI give every green plant for food. And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morningthe sixth day.
http://www.umm.maine.edu/faculty/necastro/drama/york/index.html
http://www.biblegateway.com/passage/?search=Genesis+1version=NIVNo comments: Older PostsHomeSubscribe to:Posts (Atom)FollowersBlog Archive 2010(10) December(10)Fall of LuciferYork Mystery CyclePageant wagonsHarrowing of HellMans Disobedience and FallAdam and Eve in the Garden of EdenGod Creates Adam and EveFirst Five Days of CreationThe Fall of LuciferYork Cycle, the first five playsAbout MeAustinView my complete profile
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