Is There A WAR on Christmas? | The Christmas Conspiracy

Time 2020-10-12 22:08:00

Web Name: Is There A WAR on Christmas? | The Christmas Conspiracy

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What is the real meaning of Christmas?Everybody knows that the real meaning of Christmasis not WalMart, Santa Claus, Jingle Bells, WinterWonderland, or even over the river and through the woods to Grandmother'shouse we go. I'm a Christmasjunkie. I love Christmas.I listen to Christmascarols all year 'round. Nothing wrong with WalMart and family dinners. Nothing wrongeven with Saint Nicholas. Ask most Christians what the real meaning of Christmas is, and they'll probably say the birthday of Jesus. That's fine, but that's what Christmasis. Christmas is the observance of the birth of Jesus.But what is the real meaning of the birth of this guy named Jesus? Whatis the significance of Jesus? And why would anybody declare war on the observance of Hisbirth?If you know anything about history and the life of Jesus, you know that some folkswanted Jesus dead. And they succeeded in assassinating Him.In our day, people with the same worldview as those who torturedJesus to death have declared a War on Christmas. It was the religious leaders of Jesus' day who wanted to kill Jesus, and it isthe leaders of a similar religion in our day who have declared a War on Christmas:the religion of Secular Humanism.What is it these people object to?This website says something verycontroversial.The whole world disagrees with it.Religious leaders will disagree with it.Political leaders will disagree with it.It's the real meaning of Christmas:This is the real meaning of Christmas.Religious leaders and political leaders are joining together in a War on Christmas. They don't want Jesus to be the Christ.But the meaning of Christmas -- according to thosewho first spoke about it -- is that Jesus is the Christ.The two most controversial words in that statement are the words IS and THE. Most church-going Christians believe that Jesus will become the Messiah ata future Christmas, a future advent, a future Second Coming. But the word IS -- present tense -- is the wrong word to use about Jesus being theMessiah, according to most church-goers. To say that Jesus is the Messiah isto say that He already became the Messiah and began ruling in the past.The word preterit is from the Latin word for past, and the ideathat Jesus began ruling as Messiah in the past is called the heresy of preterism. The word Christ also has many meanings. The basic meaning is anointed, as in king (Matthew21:5), e.g., King of Israel (John1:49). Jesus is also called a Ruler (Micah5:2), a Potentate (1Timothy 6:15), a Governor (Matthew2:6), a Captain (Hebrews2:10), a Prince (Isaiah9:6), and many other words (some of which we aren't familiar with in our day,like Horn [Luke1:69]) which are political innature.Many political terms can be inferred: Jesus is a servant, which is another word for minister, and Jesus is surely the Prime Minister. In his inaugural address, George Washington spoke of that Almighty Being who rules over the universe, who presides in the councils of nations. The one who presides is the President. Jesus is our King, our Lawgiver, and our Judge (Isaiah 33:22) -- all three branches of government under the U.S. Constitution.Our point is that Jesus is the -- THE -- the ONLY -- legitimateking, prince, ruler, president, prime minister, governor, legislator, judge, andpotentate. If we (as human beings) simply practice what we (as Christians) preach -- byobeying His commandments-- we will have a peaceful, orderly, and prosperous society. All other earthly kings,princes, rulers, presidents, prime ministers, governors, legislators, judges, andpotentates are illegitimate usurpers and anti-Christ.People who don't want to obey Christ's commandments (1) want to be or (2)want to have god-like rulers and emperors.There are a lot of people who want to rule over you.There are a lot of people who would just as soon be ruled over as to take personalresponsibility for their own lives.Both these groups of people hate the real meaning of Christmas.Guess which political party had these words in its platform: As a first step in reforming government, we support elimination of the Departments of Commerce, Housing and Urban Development, Education, and Energy, and the elimination, defunding or privatization of agencies which are obsolete, redundant, of limited value, or too regional in focus. Examples of agencies we seek to defund or to privatize are the National Endowment for the Arts, the National Endowment for the Humanities, the Corporation for Public Broadcasting, and the Legal Services Corporation.That was theRepublican Party National Platform back in 1996. Republicans have not kept their promisesand have not abolished a single one of those bureaucracies.The Signers of the Declaration of Independence would abolish all governmentbureaucracies. They were radicals. I'm aradical too. Jesus is King enough for me. The war was revolutionary. It began by the dissolution of the British Government in the Colonies; the People of which were, by that operation, left without any Government whatever.John Quincy Adams, “Oration on the Life and Character of Gilbert Motier de la Fayette.”Delivered at the request of both Houses of the Congress of the United States, before them, in the House of Representatives at Washington, on the 31st of December, 1834. House JournalAdams exaggerates. America had plenty of government. Americahad Jesus as their ruler. And as a result, Americanshad self-government.If we repealed the Constitution and had no earthly political government whatever, wewould have more than enough government. Because theonly way we're going to abolish all secular government is if we acknowledge the realmeaning of Christmasand act consistently in terms of the proposition that Jesus is theChrist. Secular libertarians want to cut government programs, but theyhave no path toward self-governmentbecause they won't affirm that Jesus is the Christ.I know what you're thinking. What are you, some kind of ANARCHIST? That's the kind of thing we were all taught in schools run by earthly kings, princes,rulers, presidents, prime ministers, governors, legislators, judges, and potentates. Weare never taught what Jesus taught.Jesus said the kings of the gentiles love to impose their will on other people bypolitical and military force, but Christ's followers are not to do thesethings (Mark 10:42-45). Mark uses the Greek word from whichwe get our English word anarchist. He says the kings of the Gentiles love tobe archists. An archist is someone who believes he has the moral right to impose his own will on other people byinitiating force or threatenting them with violence. But Christians are NOT to be archists. So some folks will say all this talk about Jesus being THE Ruler -- the onlylegitimate Ruler -- will lead to anarchy. Obeying Jesus as the Christ willcertainly lead to the elimination of bloodthirsty empires and their Caesars, Pharaohs,and Führers. But it will certainly not lead to chaos and lawlessness(which is what most people have been trained to think of when they hear the word anarchism or contemplate the absence of archists in the swordless Kingdom of Christ).Taken together, the two words IS and THE are branded as theheresy of anarcho-preterism. Whatever.This website maintains that anarcho-preterism is the real meaning of Christmas. This website maintains that anarcho-preterism is the Gospel. Before I set forth the evidence for the existence of a War on Christmas, perhaps you might be asking, Why should I listen to your rant on Christmas? Fair enough.I'm going to start with a Supreme Court decision in 1892. Back in1892, when Darwinism,Secularismand Socialismwere starting to gain a foothold in America, the U.S. Supreme Court took some time todeclare in no uncertain terms that America is a Christian Nation (HolyTrinity Church v. United States). The Court's opinion in this decision cansingle-handedly reverse the effects of 12 years of secular government schooling civicsclasses. It is then a comparatively easy task to expose the War on Christmas. It turns out the War on Christmas is a war on America as a Christian nation.I was the first person to put the full text of the Court's opinion in this case onthe Internet available to the public at no charge. (Lawyers could access Supreme Courtopinions through expensive services like Westlaw®,though it's possible that in the late 1990's this opinion was not yet available onWestlaw.) I studied law the old-fashioned way (using books made of dead trees instead ofelectrons) and passed the California Bar Exam. But I was denied a license to practicelaw because my allegiance to Jesus the Christ is greater than my allegiance to thenow-secular government, and I oppose the War on Christmas. (Details on the case. See belowon why a person who believes in the real Christmasis no longer eligible to become a naturalized American citizen. More aboutme.)The Supreme Court now declares that America is governed by a secular government, created by a secular Constitution, whicherected a wall of separation between Jesus the Christ and the government,which means the government is not under God but separate from God. That is, an a-theistic nation, not a Christian nation asthe Court recognized a century ago, and as America's Founders proclaimed a centurybefore that. The modern Court frankly admitted in ALLEGHENY COUNTYv. GREATER PITTSBURGH ACLU, 492U.S. 573 (1989): Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . .As we showelsewhere, this Amendment was designed to prevent the Federal Government fromcreating: A church denomination officially recognized and protected by the sovereign over other denominations; A church denomination whose members alone were eligible to vote, to hold public office, and to practice a profession; A church denomination which compelled religious orthodoxy under penalty of fine and imprisonment; A church denomination able to expel dissenters from the commonwealth; A church denomination financed by taxes upon all members of the community; (even those not members of the denomination); A church denomination which alone could freely hold public worship and evangelize; A church denomination which alone could perform valid marriages, burials, etc.This description of church-state separation is based on: What the Founders did What the Founders fought againstWhat they did. Christianity was made the center of American culture.The same Congress that approved the First Amendment immediatelypassed a resolution asking President Washington to lead the new nation in prayer andthanksgiving for the new constitution. The Supreme Court and the Congress both havealways begun their work with prayer to the God of the Bible. Schooltextbooks were filled with Biblical references and catechisms. of the eighteenth century is possibleif we unconsciously omit, or consciously jam out,the religious theme just because our own milieu is secular. [R]eligionwasafundamentalcauseoftheAmericanRevolution. Richard Hofstadter says of the book: [P]uts the religious issue in the Revolution backcloser to the center where it ought to be. What they fought. The great debates of the day camelargely out of America's experience with the Church of England, as Carl Bridenbaugh (Mitreand Sceptre)has shown. Nobody was urging that the Bible, prayer, and the Ten Commandments be removedfrom schools. No arguments were made that teaching that God created the earth was an impermissible teaching of religion. Nobody believed that the governmentmust never acknowledge that God exists, for fear that atheists would feel like second-class citizens (Allegheny v. ACLU).The Holy Trinitycase accurately described the character of the nation when the Constitution wasratified. It was a Christian nation. The American Revolution was arevolution of dissenting preachers against the Church of England, as JohnAdams explained in his celebrated letters to Jedediah Morse, William Tudor, and BenjaminRush.Separation: The Secularist MythOrwell could not have imagined a more successful flushing of history down the memory hole than Secular Humanists have pulled off. Secularists haveconvinced most Americans that the Constitution requiresAmerica to be a secular nation, a nation whose government does not take sidesbetween believers and unbelievers. It is certainly true that the American governmentmust never force atheists to go to any church, much less a government-approveddenomination. Presbyterians will not be taxed to support Episcopalian clergy. But theFirst Amendment was not intended to keep the government from acknowledging that Godexists and that all men have a duty to obey Him. Freedom of religion was notdemanded by atheists, but by Christians -- those for whom the freedom to worshippublicly and devoutly was a religious passion.The modern doctrine of separation of church and state really means the separation of GOD and GOVERNMENT. It means Government is no longer under God. At theend of the day, it means the right of the government to be god. To be your god. Freedom from religion was not in the mind of asingle person who signed the Constitution. The religious character of the nation hasbeen overthrown—largely since 1947. In order for Christians togo on the offensive and tear down the wall of separation, these are thequestions that should be asked of any separationist who denies that Americais a Christian nation: Did the Congress which drafted the First Amendment intend to separate God and country? To create a secular nation rather than a nation under God? Do atheists have a constitutional right never to hear the government admit that God exists our nation ought to obey His Laws our nation trusts in God our nation is grateful to God for all our blessings Do atheists have a constitutional right to keep Christians and Jews from seeing and learning God's Ten Commandments? Do atheists have a constitutional right to keep Christians and Jews from knowing that our nation's laws were based on God's Ten Commandments? Do atheists have a constitutional right not to be reminded by the courts that America is a Christian nation? Do atheists have a constitutional right to go through the entire month of December without seeing any Christmas decorations?Those who signed the Constitution would have said NO! Every single personwho signed the Constitution would have laughed at such ideas. Separationists answer each of these questions yes, and courts in recent years have agreedwith them. Here are the most important of those cases.Polygamists for Separation of Church and StateBefore looking at those separationist cases, we should review the first U.S. SupremeCourt case to mention Jefferson's wall of separation metaphor in asubstantive way.Shortly after the Civil War, Mormon polygamists challenged theconstitutionality of statutes against polygamy. Separation of church and state, they said. Freedom ofreligion, they argued. Christian nation, the Court ruled.The 1878 case of Reynolds v.U.S., 98 U.S. 145 (1878), cited Jefferson's letter to the DanburyBaptists, which is generally credited with the creation of the wall ofseparation metaphor: 'Believing with you that religion is a matter which lies solely between man and his God; that he owes account to none other for his faith or his worship; that the legislative powers of the government reach actions only, and not opinions, - I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.Sounds noble, but the Court turned down the polygamists' argument, saying in effect,if you're a polygamist or a witch doctor ready to sacrifice a virgin to the sun-god, freedom of religion and 50¢ will get you a cup of coffee. In a Christiannation you can believe anything you want to put between yourears, but—and this is surely more significant—the punitive power of the civilmagistrate will not tolerate overt acts which are contrary to Christian morality.In 1890 the U.S. Supreme Court again reviewed a challenge to Christian penalsanctions under the wall of separation metaphor. Probably never before in the history of this country has it been seriously contended that the whole punitive power of the government for acts, recognized by the general consent of the Christian world in modern times as proper matters for prohibitory legislation, must be suspended in order that the tenets of a religious sect encouraging crime may be carried out without hindrance. And on this point there can be no serious discussion or difference of opinion. Bigamy and polygamy are crimes by the laws of all civilized and Christian countries. They are crimes by the laws of the United States, and they are crimes by the laws of Idaho. They tend to destroy the purity of the marriage relation, to disturb the peace of families, to degrade woman, and to debase man. Few crimes are more pernicious to the best interests of society, and receive more general or more deserved punishment. To extend exemption from punishment for such crimes would be to shock the moral judgment of the community. To call their advocacy a tenet of religion is to offend the common sense of mankind.Davis v. Beason, 133 U.S. 333, 341-43 (1890)To criminalize unChristian acts is no offense against freedom ofreligion, the Court said, because these acts do not even rise to the level of genuinereligion.The Court in Beason repeated the analysis of the Reynolds Courttwelve years earlier: In our opinion, the statute immediately under consideration is within the legislative power of Congress. It is constitutional and valid as prescribing a rule of action for all those residing in the Territories, and in places over which the United States have exclusive control. This being so, the only question which remains is, whether those who make polygamy a part of their religion are excepted from the operation of the statute. If they are, then those who do not make polygamy a part of their religious belief may be found guilty and punished, while those who do, must be acquitted and go free. This would be introducing a new element into criminal law. Laws are made for the government of actions, and while they cannot interfere with mere religious belief and opinions, they may with practices. Suppose one believed that human sacrifices were a necessary part of religious worship, would it be seriously contended that the civil government under which he lived could not interfere to prevent a sacrifice? Or if a wife religiously believed it was her duty to burn herself upon the funeral pile of her dead husband, would it be beyond the power of the civil government to prevent her carrying her belief into practice?Two years after Beason, the Court in HolyTrinity v. U.S. would declare at some length that America is a Christian Nation. Thus for well over 100 years afterJefferson used the wall of separation metaphor, the wall protected churches from the state, but never protected a rebellious or pagan state fromthe obligations of Christian morality. It was a one-way wall.This case is seldom mentioned in any discussion of church-state relations, but it isan important historical landmark. It symbolizes the transition from the 18th-centuryworld of Holy Trinityto the 20th-century world of Secular Humanism and Concentration Camps. Macintosheffectively overruled the HolyTrinity case. HolyTrinity involved federal immigration authorities telling a church they couldnot hire a pastor from a foreign country. The Court, observing that this is aChristian nation, declared that no purpose of action against religion can beimputed to any legislation, state or national, because this is a religious people. Macintosh is atruly horrifying case. Whereas in HolyTrinity the Court held that because this was a Christian nation, all laws werequalified by a higher law, and no law could be interpreted in such a way as to exclude aChristian minister from entering the United States, the MacintoshCourt, fully cognizant of the rule in HolyTrinity, completely reverses the rule, refuses to place the nation underGod, and instead declares that the State-as-god is owed unqualifiedallegiance. The State is made lord of the conscience. (cp. Acts5:29)Macintosh was a Christian from Canada who was a member of the faculty at the YaleDivinity School, who sought to become a naturalized citizen. He indicated that he wouldbe unwilling to kill upon government orders if such orders conflicted with his religion.Many Christians today and in the past have taken a My country right or wrong approach. Thankfully, that kind of patriotic naïveté is dying out. Growing numbers ofChristians, if ordered by Janet Reno to burn a hundred fundamentalist men,women, and children and their house-church to the ground, would flatly refuse. Legallyspeaking, they are in the same treasonous category as Macintosh was in this case. Theirloyalty is to a Foreign Sovereign (Philippians 3:20). Readmore here. The MacintoshCourt arrogantly claimed that such heavenly allegiance must be subordinated to thewelfare-warfare State. The applicant for naturalization here is unwilling to become a citizen with this understanding. He is unwilling to leave the question of his future military service to the wisdom of Congress, where it belongs, and where every native-born or admitted citizen is obliged to leave it. In effect, he offers to take the oath of allegiance only with the qualification that the question whether the war is necessary or morally justified must, so far as his support is concerned, be conclusively determined by reference to his opinion. [283 U.S. 605, 625] When he speaks of putting his allegiance to the will of God above his allegiance to the government, it is evident, in the light of his entire statement, that he means to make his own interpretation of the will of God the decisive test which shall conclude the government and stay its hand. We are a Christian people (Holy Trinity Church v. United States 143 U.S. 457, 470, 471 S., 12 S. Ct. 511), according to one another the equal right of religious freedom, and acknowledging with reverence the duty of obedience to the will of God. But, also, we are a nation with the duty to survive; a nation whose Constitution contemplates war as well as peace; whose government must go forward upon the assumption, and safely can proceed upon no other, that unqualified allegiance to the nation and submission and obedience to the laws of the land, as well those made for war as those made for peace, are not inconsistent with the will of God.In 1946, Macintoshwas overruled in Girouard v.U.S., 328 U.S. 61. Congress passed a law which said that people who refused totake up arms for the New World Order could still become American citizens if they wouldwork for the government (but they wouldn't have to kill anyone directly). Thus, Naturalizationof Brakel, 524 F.Supp. 300 (N.D. Ill. 1979) noted that Macintoshwas overruled (on strictly statutory grounds) in Girouard.. . (at 301, emphasis added). Girouard did not bring back HolyTrinity. Congress can reinstate the law in Macintoshany time it wants. That the State is no longer underGod has never been denied. That the HolyTrinity case is dead meat is widely recognized.Historically, then, in 1946 we are at a place where the Humanist-infected Courtbelieves that God is dead, and is looking for a paradigm or metaphor that can be used topurge this dead religion from American life and institutions. Just as Darwinprovided a metaphor for a new religion, so the EversonCourt would find this metaphor in Jefferson's letter to the Danbury Baptists. EVERSON v. BOARD OF EDUCATION OF EWING TP., 330 U.S. 1 (1947) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comThis is perhaps the most important church-state case in this century; only the Lemoncase may have been cited more frequently. The Court actually upheld expenditures whichbenefited Christians, but dicta in the opinion has had a tremendous influence. Here are the words most frequentlyquoted: The 'establishment of religion' clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertain- [330 U.S. 1, 16] ing or professing religious beliefs or disbeliefs, for church attendance or non-attendance. No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever from they may adopt to teach or practice religion. Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect 'a wall of separation between Church and State.' Reynolds v. United States, supra, 98 U.S. at page 164.Everson at 15-16While there is some truth here, the language in this important paragraph is ambiguous,and its ambiguity has been exploited by Justices with a secularist axe to grind.• Religious Activities — Notax in any amount, large or small, can be levied to support any religious activities, the Court says. Really? James 1:27 says the essence of truereligion is taking care of widows and orphans. Religious organizationshave been carrying out this religious activity for centuries. To say no tax can be levied to support the care of widows is to declare the entire Social Securitysystem unconstitutional. (Perhaps rightly so.)• Religion and State — Jefferson spoke of a wall ofseparation between church and state, but the Court hererepeatedly speaks of a separation between religion andstate, as though the State cannot distinguish between religion and non-religion, betweena Christian parent and a pagan who sacrifices his virgin daughter to the sun-god.Subsequent courts have used this language to separate the State from God and from thatobedience to God which we call religion. Not a single person who signed the Constitution had this in mind.Note the citation of Reynolds by the EversonCourt.. This is laughable, enough to embarrass a second-year con-law student. JusticeRehnquist exposed the Everson theory: Reynolds is the only authority cited as direct precedent for the wall of separation theory. 330 U.S., at 16. Reynolds is truly inapt; it dealt with a Mormon's Free Exercise Clause challenge to a federal polygamy law. Wallace v. Jaffree, 472 U.S. 38 (1985), note 1 of his dissent.But the inaptly-applied metaphor has stayed with us. In particular, the dissenters inEverson have been cited frequently; in Abington at 374U.S. 203, 217, McGowanin note 18, and by J, Blackmun, with whom J. Stevens and J. O'Connor join,concurring in Lee v. Weisman: The dissenters agreed: The Amendment's purpose . . . was to create a complete and permanent separation of the spheres of religious activity and civil authority by comprehensively forbidding every form of public aid or support for religion. 330 U.S., at 31-32 (Rutledge, J., dissenting, joined by Frankfurter, Jackson, and Burton, JJ.). Lee v. Weisman 505 U.S. 577, 599Not a single member of the Religious Right believes that the FederalGovernment should levy taxes to support any churches. Butin ways so numerous it would be difficult to count them, the men who signed theConstitution believed the government was ethically obligated to obey the will of God,and to endorse belief in God and obedience to His Commandments. Seesome of those ways here.The dissenters in Everson believed that the wall metaphor shouldhave been more strictly adhered to. Their views would come to prevail. Eversonwould unleash a communist-style pogrom against religious beliefs in the public square. MCCOLLUM V. BOARD OF EDUCATION , 333 U.S. 203 (1948) Court Opinion at Findlaw.comAre voluntary religious activities unconstitutional? Yes,according to separationists, because such activities remind atheists that there is aGod, even if atheists are not a part of these activities. The Champaign [County, Ill.]Board of Education permitted interested members of the Jewish, Roman Catholic, and a few of the Protestant faiths . . . to offer classes in religious instruction to public school pupils in grades four to nine inclusive. Classes were made up of pupils whose parents signed printed cards requesting that their children be permitted to attend;[2] they were held weekly, thirty minutes for [333 U.S. 203 , 208] the lower grades, forty-five minutes for the higher. The council employed the religious teachers at no expense to the school authorities, but the instructors were subject to the approval and supervision of the superintendent of schools.[3] The classes were taught in three [333 U.S. 203 , 209] separate religious groups by Protestant teachers,[4] Catholic priests, and a Jewish rabbi . . . .The Court held that permitting students to attend voluntarily religious classes at noexpense to the taxpayer, was an establishment of religion. The Eversoncase had been decided the previous year, and the Court in McCollum built onthat foundation, holding that permitting voluntary religious activities falls squarely under the ban of the First Amendment . . . as we interpreted it in Everson v. Board of Education, 330 U.S. 1. There we said: 'Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions, or prefer one religion over another.[6] Neither can force or influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or nonattendance. No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion.[7] Neither a state nor [333 U.S. 203 , 211] the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups, and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect 'a wall of separation between Church and State. Id., at pages 15, 16 of 330 U.S., at page 511 of 67 S.Ct. The majority in the Everson case, and the minority as shown by quotations from the dissenting views in our notes 6 and 7, agreed that the First Amendment's language, properly interpreted, had erected a wall of separation between Church and State.Justice Reed, in dissent, raised some important points, whichare found here. Justice Felix Frankfurter, concurring, delivered the followingopinion, in which the Everson dissenters joined: We dissented in Everson v. Board of Education, 330 U.S. 1, 512, because in our view the Constitutional principle requiring separation of Church and State compelled invalidation of the ordinance sustained by the majority. Illinois has here authorized the commingling of sectarian with secular instruction in the public schools. The Constitution of the United States forbids this.Does the U.S. Constitution say anything at all about public schools and sectarianeducation? Does the Constitution give the federal judiciary the power todictate which classes will be held in Champaign County Illinois? Separationists say yes. Frankfurter continued: The case, in the light of the Everson decision, demonstrates anew that the mere formulation of a relevant Constitutional principle is the beginning of the solution of a problem, not its answer. This is so because the mean- [333 U.S. 203 , 213] ing of a spacious conception like that of the separation of Church from State is unfolded as appeal is made to the principle from case to case. We are all agreed that the First and the Fourteenth Amendments have a secular reach far more penetrating in the conduct of Government than merely to forbid an 'established church.'All nine of us.The Court's language is revealing — and critical. The Court says the FirstAmendment now forbids much more than the wildest fears of Church of England vestrymen.It now forbids permitting students voluntarily to attend classes which teach religion,even if these classes are paid for by the various churches.There is a hostility toward religion in this opinion, and its authors were laying thefoundation to remove prayer and Bible reading from schools, as the Court would do in theearly 1960's. The Founding Fathers, on the other hand, believed that one of the mostimportant purposes of public education was to teach religion and morality. Readtheir statements here. TORCASO v. WATKINS, 367 U.S. 488 (1961) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comThe day after the U.S. Constitution was ratified, every state in the union believedthat an oath was an appeal to God.Since atheists did not believe in God, they could not take an oath, and so atheistswere not permitted to hold public office or testify in courts. The First Amendmentwas designed to keep the federal government from interfering in the way statesunderstood their duties to God. Congress shall make no law . . .. All of that changed in 1961 when the Supreme Court determined that they had the powerto amend a state constitution where that constitution dealt withreligion. One of the requirements of public office holders was a belief in God. TheCourt in Torcaso ruled that requirement in the Maryland Constitution unconstitutional. Apparently it took 170 years before anyone realized thatsuch provisions in state constitutions were unconstitutional, even thoughmost state constitutions werewritten by the same men who wrote the federal constitution.That well-worn paragraph from Everson was again quoted. The wall ofseparation between churches and the state was further deconstructed into a wall ofseparation between God and State. We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person to profess a belief or disbelief in any religion. Neither can constitutionally pass laws or impose requirements which aid all religions as against non-believers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.11Torcaso, 367 U.S. 488, 495Footnote 11 is famous fordeclaring that SecularHumanism is one of those religions which is not founded on abelief in God. Thus, in deference to the religion of atheism, oaths must be secular, andcannot be religious, that is,Christian. This footnote has proven to be a great embarrassment to Secular Humanists. Findout why.There can be no doubt that those who demanded a Bill of Rights before they wouldratify the Constitution were not demanding that the federal judiciary be given the powerto tell the states what religious view of oaths they should have. When they spoke of an establishment of religion, they were speaking of the establishment of aparticular denomination of Christianity, such as the Church of England, or the MethodistChurch. Read their statements here. ENGEL v. VITALE, 370 U.S. 421 (1962) Court Opinion at Findlaw.comJustice Stewart's DissentEvery session of Congress begins with prayer. Do Christians in schools have the samerights? Because of this case, No; they're not even allowed to read the prayers fromCapitol Hill (State Brd. of Educ v. Netcong, 262 A.2d 21 (1970).The Annals of Congress for Sept 25, 1789 record thesediscussions by the same Congress which approved the wording of the First Amendment,concerning the proclamation of a national day of Thanksgiving: Mr [Elias] Boudinot said he could not think of letting the session pass over without offering an opportunity to all the citizens of the United States of joining with one voice in returning to Almighty God their sincere thanks for the many blessings He had poured down upon them. With this view, therefore, he would move the following resolution: Resolved, That a joint committee of both Houses be directed to wait upon the President of the United States to request that he would recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a Constitution of government for their safety and happiness . . . . Mr. [Roger] Sherman justified the practice of thanksgiving, on any signal event, not only as a laudable one in itself but as warranted by a number of precedents in Holy Writ: for instance, the solemn thanksgivings and rejoicings which took place in the time of Solomon after the building of the temple was a case in point. This example he thought worthy of Christian imitation on the present occasion; and he would agree with the gentleman who moved the resolution. Mr Boudinot quoted further precedents from the practice of the late Congress, [he was a member of the Continental Congress from 1778-79 and 1781-84 and President of the Continental Congress 1782-83] and hoped the motion would meet a ready acquiescence. [Boudinot was also founder and first president of the American Bible Society.] The question was now put on the resolution and it was carried in the affirmative.Does this sound like a group of statesmen who would object to the New York educationauthorities authorizing a moment for students to say the following prayer: Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers, and our Country.Engel v. Vitale, 370 U.S. 421, 422 (1962)— especially if atheists were allowed to excuse their children from saying thisprayer? Such was the conclusion of the separationist Court in Engel v. Vitale,which ruled such an opportunity for voluntary prayer an unconstitutional establishment of religion.The Court admitted that . . . the schools did not compel any pupil to join inthe prayer over his or her parents' objection. (Engel at 423).Nevertheless, the Court overruled the clear intent of the Congress which approved thewording of the First Amendment: Neither the fact that the prayer may be denominationally neutral nor the fact that its observance on the part of the students is voluntary can serve to free it from the limitations of the [First Amendment]. . . . [It] ignores the essential nature of the program's constitutional defects. . . . Prayer in its public school system breaches the constitutional wall of separation between Church and State.Engel, at 430.The Latin phrase ipse dixit is useful in these contexts.It is true that when an ecclesiastical denomination must resort to governmentcoercion to compel citizens to attend its services, that denomination has been degraded.But nobody in this case was coerced. No denomination was favored over any otherdenomination, any more than Washington's proclamation of a day of prayer was anestablishment of a state church. The Court hates religion. There's no getting aroundthis fact. The Court asserted, [A] union of government and religion tends todestroy government and to degrade religion. George Washington spoke for theFounding Fathers when he declared, [T]rue religion affords to government itssurest support. Readtheir declarations here. ABINGTON SCHOOL DIST. v. SCHEMPP, 374 U.S. 203 (1963) Court Opinion at Findlaw.comJustice Stewart's DissentWhen Roger Sherman quoted the Bible in urging the firstCongress to approve a National Day of Prayer, he selected the passages and read from anyversion he chose. Pennsylvania schools passed a policy which gave students the samefreedom: Each school, either collectively or in classes, shall be opened by the reading, without comment, of a chapter in the Holy Bible and/or the use of the Lord's Prayer. Participation in the opening exercises, as directed by the statute, is voluntary. Participation in the opening exercises, as directed by the statute, is voluntary. The student reading the verses from the Bible may select the passages and read from any version he chooses. . . .Abington, at 207, 211n.4.The Supreme Court finds such freedom to offend the Constitution. Never mind that During the period in which the exercises have been conducted the King James, the Douay and the Revised Standard versions of the Bible have been used, as well as the Jewish Holy Scriptures. There are no prefatory statements, no questions asked or solicited, no comments or explanations made and no interpretations given at or during the exercises. The students and parents are advised that the student may absent himself from the classroom or, should he elect to remain, not participate in the exercises.Abington at 207.Virtually every single person who signed the Constitution believed that publicschools ought to teach the Bible in a non-sectarianmanner. Read their statementshere. WALZ v. TAX COMSN. OF CITY OF NEW YORK , 397 U.S. 664 (1970) Court Opinion at Findlaw.comThis case concerned tax-exemption for churches, and as is often the case, even whenthe Supreme Court seems to rule in favor of religion, they have succeeded in digging itsgrave a little deeper. Justice Brennan, concurring, declared: Their principal effect is to carry out secular purposes—the encouragement of public service activities and of a pluralistic society. During their ordinary operations, most churches engage in activities of a secular naturethat benefit the community; and all churches by their existence contribute to the diversity of association, viewpoint, and enterprise so highly valued by all of us. The means churches use to carry on their public service activities are not 'essentially religious' in nature. They are the same means used by any purely secular organization—money, human time and skills, physical facilities. It is true that each church contributes to the pluralism of our society through its purely religious activities, but that state encourages these activities not because it champions religion per se but because it values religion among a variety of private, nonprofit enterprises that contribute to the diversity of the Nation. [397 U.S. 664 , 692-93]Second, government grants exemptions to religious organizations because they uniquely contribute to the pluralism of American society by their religious activities. Government may properly include religious institutions among the variety of private, nonprofit groups that receive tax exemptions, for each group contributes to the diversity of association, viewpoint, and enterprise essential to a vigorous, pluralistic society. See Washington Ethical Society v. District of Columbia, 101 U.S.App.D.C. 371, 373, 249 F.2d 127, 129 (1957) [397 U.S. 664 , 689]( Ethical Society is a branch of thereligion of Secular Humanism. That case gave them tax exemption, and was cited in Torcaso'sinfamous Footnote 11. )In other words, the State no longer grants tax-free status to churches because werender unto Caesar the things that are Caesar's and the things that are God's to God,nor because the State is underGod and churches are a holy sanctuary which even the greatest emperors wouldnot breach, but because the Humanistic Supreme Court magnanimously views churches ashaving a tolerable role to play in the creation of their new pluralistic secular society.Justice Douglas would throw out the exemptions entirely, but would agree with JusticeBrennan on the mandate for pluralism : [O]ne of the mandates of the First Amendment is to promote a viable, pluralistic society and to keep government neutral, not only between sects, but also between believers and nonbelievers. [397 U.S. 664 , 716]It is true that the Founding Fathers were not hostile toward non-Christian religions.See their comments here.And of course, the Founders believed in denominational pluralism, in which eachChristian denomination is on an equal legal footing. But the Framers did not espousepure pluralism. Non-Christian religions could exist only insofar as they stayed withinChristian boundaries — no sacrificing virgins, no polygamy, nopagan perversions. See theevidence here. We were one nation underGod — a particular God, with particular moral standards. Pluralism is amyth. It is politicalpolytheism. America was a distinctly Christian nation. Readthe Founders' views here.Walz held that tax exemptions had a long history and were thereforeconstitutional. Justice Douglas challenged the Court by noting that school prayer had anequally long history, but that did not stop the Court from throwing prayer out ofschools. Despite its apparently favorable ruling, Walz is a dangerous case. AndLemon v. Kurtzman proves it. LEMON v. KURTZMAN, 403 U.S. 602 (1971) Court Opinion at Findlaw.comTaking its cue from the Walz case, this case may be morefrequently cited than Everson. The so-called LemonTest dominated church-state cases for more than 20 years. Every analysis in this area must begin with consideration of the cumulative criteria developed by the Court over many years. Three such tests may be gleaned from our cases. First, the statute must have a secular legislative purpose; second, its principal or primary effect must be one that neither advances nor inhibits religion, Board of Education v. Allen, 392 U.S. 236, 243 (1968); finally, the statute must not foster an excessive government entanglement with religion. Walz, supra, at 674. [403 U.S. 602, 612-13]This is certainly convenient for Secular Humanists. Every legislation must have forits purpose a goal which is acceptable to Humanists, its primaryeffect must not be to advance the interests of those who oppose Humanism, and itmust not bring the government underGod in an excessive way. Is there any wonder that Secularism hasadvanced so?How does this secular purpose/secular effect test conform to theprinciples and practice of the Founding Fathers? Hereis how James Madison argued against a very important piece of legislation. Heopposed it 12. Because, the policy of the bill is adverse to the diffusion of the light of Christianity. The first wish of those who enjoy this precious gift, ought to be that it may be imparted to the whole race of mankind. Compare the number of those who have as yet received it with the number still remaining under the dominion of false Religions; and how small is the former! Does the policy of the Bill tend to lessen the disproportion? No; it at once discourages those who are strangers to the light of (revelation) from coming into the Region of it; and countenances, by example the nations who continue in darkness, in shutting out those who might convey it to them. Instead of levelling as far as possible, every obstacle to the victorious progress of truth, the Bill with an ignoble and unchristian timidity would circumscribe it, with a wall of defence, against the encroachments of error.Madison felt no compulsion to muster up a secular purpose. He said thebill should be defeated precisely because it did not advance the light of Christianity. Today, however, legislation will bestruck down by the Court if one of those who sponsored the bill hoped it might benefitChristianity in some in indirect way. (Wallace v. Jaffree,1985; Edwards v. Aguillard, 1987)The secular purpose and secular effect prongs of the Lemon test are corollaries of the view that society should be secular andreligion kept out of the public square. As Justice Brennan would write in Marshv. Chambers (1983), the Lemon test embodies a judgment, born of a long and turbulent history, that, in our society, religion must be a private matter for the individual, the family, and the institutions of private choice . . . . Lemon v. Kurtzman, 403 U.S., at 625.It is true that the Framers gave no power to the new government to tell churcheswhich scent of incense they must use. Many other questions of worship orbelief are rightly considered private questions. But the Founders alsoagreed with Ben Franklin, who knew quite well the value of Christianity to society, andwho, in the context of teaching history to the youth of Philadelphia, said: History will also afford the frequent opportunities of showing the necessity of a public religion, from its usefulness to the public; the advantage of a religious character among private persons; the mischiefs of superstition, c. and the excellency of the Christian religion above all others, ancient or modern. (Benjamin Franklin, Proposals Relating to the Education of Youth in Pennsylvania (Philadelphia, 1749), p. 22.)The Founders believedin public religion. Official proclamations of national days of prayer and publicappeals to the God of the Bible in the Addresses and Orders of every single Congress andPresident this nation has had since its inception in 1776 (and before) show that no oneintended the Constitution to exile Christianity to the world of the noumenal and require every law to pass in review before thereligion of Secular Humanism. STONE v. GRAHAM, 449 U.S. 39 (1980) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comYou might think that you have passed the Lemon Test if your legislationexplicitly states your secular purpose. But think again. Kentucky decided her schoolsshould teach good citizenship by teaching the Ten Commandments. A copy of the TenCommandments, paid for by private funds, was to be hung in each classroom. That's all.Just hanging on the wall in case some student might want to learn them. A plaque undereach poster read, The secular application of the Ten Commandments is clearly seen in its adoption as the fundamental legal code of Western Civilization and the Common Law of the United States. Can any student claim to know much about Western Civilization and the Common Law ofthe United States without having some familiarity with the Ten Commandments. Itis not possible. Nevertheless, the Court prohibited Kentucky from hanging theposters of the Ten Commandments. The pre-eminent purpose for posting the Ten Commandments on schoolroom walls is plainly religious in nature.Of course it was! What's wrong with that? Thisis a Christian nation, after all. As Chief Justice Burger noted in Lynch v.Donnelly (the Nativity Scene case), The very chamber in which oral arguments on this case were heard is decorated with a notable and permanent—not seasonal—symbol of religion: Moses with the Ten Commandments. [465 U.S. 668, 677]But times have changed: In Abington School District v. Schempp, 374 U.S. 203 (1963), this Court held unconstitutional the daily reading of Bible verses and the Lord's Prayer in the public schools, despite the school district's assertion of such secular purposes as the promotion of moral values, the contradiction to the materialistic trends of our times, the perpetuation of our institutions and the teaching of literature. Id., at 223. If the posted copies of the Ten Commandments are to have any effect at all, it will be to induce the schoolchildren to read, meditate upon, perhaps to venerate and obey, the Commandments. [This] is not a permissible state objective under the Establishment Clause. [T]he mere posting of the copies under the auspices of the legislature provides the official support of the State...Government that the Establishment Clause prohibits. [449 U.S. 39, 41-42]This decision is more than ridiculous; it is evil. Not a single person who signed theConstitution would agree with the idea that the Federal Government has the power toorder municipal schools to remove copies of the Ten Commandments from classroom walls. Readwhat the Founders said. MARSH v. CHAMBERS, 463 U.S. 783 (1983) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comThere are apparently some limits to how blatantly a-historical the Court will get.This case may illustrate that limit. At first glance, this case appears to break fromthe anti-Christian tack the Court has been following. It concerned a challenge to thepractice of the Nebraska Legislature of beginning each session in prayer. TheContinental Congress, the very Congress that approved the First Amendment, and virtuallyevery state in the Union, approved legislative prayer. It existed before theConstitution was written, and for 200 years since. Much as they may have wanted to, howcould the Court have called it unconstitutional? Justice Brennan,dissenting, astutely noted, If the Court had struck down legislative prayer today,it would likely have stimulated a furious reaction. (103 S.Ct. 3330 at3351) Could the Court have braved such outcry? Had there been any realprayer going on in the Nebraska Legislature, the Court might have found a way.Luckily for the Court, complaints had been lodged years earlier that the prayers were too explicitly Christian (id. at 3339n.8), and so the Chaplain removedall references to Christ and replaced them with elements of the Americancivil religion. (opinion of the Court, at 3336n.14) The prayers thus had asecular purpose and a secular effect. Had these prayers been explicitly Christian theywould have been banned. (Compare Allegheny v. ACLU,below, in which the Christian Nativity Scene was banned, but the Menorah was allowed tostand.)The dissent astutely recognized that had the Lemon Test been applied, theuninterrupted 200-year tradition of legislative prayer would have had to come to an end.But tradition overruled Lemon in this unique case. As theCourt would say in Edwards v. Aguillard, The Lemon test has been applied in all cases since its adoption in 1971, except in Marsh v. Chambers, 463 U.S. 783 (1983), where the Court held that the Nebraska Legislature's practice of opening a session with a prayer by a chaplain paid by the State did not violate the Establishment Clause. The Court based its conclusion in that case on the historical acceptance of the practice. (note 4)(And the fact that the prayers had already been watered down into Americancivil religion. ) WALLACE v. JAFFREE, 472 U.S. 38 (1985) Dissenting Opinion and V FT AnalysisCourt Opinion at Findlaw.comThe Court got back on track with this case. An Alabama law authorized a one-minuteperiod of silence for students. In striking down the law, the appeals court and theSupreme Court agreed: It is not the activity itself that concerns us; it is the purposeof the activity that we shall scrutinize. [472U.S. 38, 47n.30]The purpose was found in the statements of one of the sponsors of thebill who hoped the students would use the one minute of silence to pray. That was allthe Court needed to hear. Chief Justice Burger, dissenting, was alarmed that the vote ofthe entire Alabama Legislature could be overturned because of this one legislator'sChristian hopes. Curiously, the opinions do not mention that all of the sponsor's statements relied upon—including the statement inserted into the Senate Journal—were made after the legislature had passed the statute; indeed, the testimony that the Court finds critical was given well over a year after the statute was enacted. As even the appellees concede, see Brief for Appellees 18, there is not a shred of evidence that [472 U.S. 38, 87] the legislature as a whole shared the sponsor's motive or that a majority in either house was even aware of the sponsor's view of the bill when it was passed. The sole relevance of the sponsor's statements, therefore, is that they reflect the personal, subjective motives of a single legislator. No case in the 195-year history of this Court supports the disconcerting idea that postenactment statements by individual legislators are relevant in determining the constitutionality of legislation.They are only relevant if they are Christian, it would appear. Had the law beenpassed because its sponsors believed it conformed to the Secular ideals of thereligion of Secular Humanism, there would have been no problem.The Founding Fathers did not believe it inappropriate for legislators to harbor hopesthat students would pray. In fact, the Framers believed that government had a dutyto encourage and promote piety and true religion. Readtheir hopes here. EDWARDS v. AGUILLARD, 482 U.S. 578 (1987) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comThis is another case in which Big Brother looks into the heart and overrules entireLegislatures if it finds Christianity in one legislator's heart. But the real dynamic inthis case is the Court's belief that presenting scientific evidence against Darwinism—scientificfacts which would tend to support the historical record in Scripture—constitutes an establishment of religion. After all, we all know who wantsthese ideas taught in schools. The court held that there can be no valid secular reason for prohibiting the teaching of evolution, a theory historically opposed by some religious denominations. The court further concluded that the teaching of `creation-science' ... as contemplated by the statute, involves teaching `tailored to the principles' of a particular religious sect or group of sects. Id., at 427 (citing Epperson v. Arkansas, 393 U.S. 97, 106 (1968)). The District Court therefore held that the Creationism Act violated the Establishment Clause either because it prohibited the teaching of evolution or because it required the teaching of creation science with the purpose of advancing a particular religious doctrine. [482 U.S. 578, 582]This is simply a war on the beliefs of FundamentalistChristians, by a Court that does not believe them. Can you imagine the court attackingany other religion in this manner? Suppose the Court had said The court held that there can be no valid secular reason for prohibiting the teaching of white supremacy, a theory historically opposed by some religious denominations. The court further concluded that the teaching of `honesty, fairness, and diligent labor' as contemplated by the statute, involves teaching `tailored to the principles' of a particular religious sect or group of sects. The Court therefore held that the Good People Act violated the Establishment Clause either because it prohibited the teaching of Racism or because it required the teaching of goodness with the purpose of advancing a particular religious doctrine.Besides, was it the case that the entire Louisiana Legislature was actingonly to advance the tenets of fundamentalists?That they knew this legislation was unconstitutional and nevertheless violated theiroaths of office and lied about it? The only evidence to support this claim rested in thefact that the bill's sponsor hoped he could draft legislation with a secular purpose anda secular effect (Lemon) which would also conform to hisreligious motivations. The evidence in fact indicates he had a tough time convincing hiscolleagues to grant equal time to scientific evidence against Darwinism.Thomas Paine on Creationismin schools. ALLEGHENY COUNTY v. GREATER PITTSBURGH ACLU, 492 U.S. 573 (1989) Court Opinion at Findlaw.comThe opinion of the Court begins with Everson, andconcludes that the County acted unconstitutionally by permitting a private religiousgroup to place a nativity scene on public property. Such a display could give theimpression that the government endorsed Christianity. Of course, the word endorsement is not self-defining. Rather, it derives its meaning from other words that this Court has found useful over the years in interpreting the Establishment Clause. Thus, it has been noted that the prohibition against governmental endorsement of religion preclude[s] government from conveying or attempting to convey a message that religion or a particular religious belief is favored or preferred. Wallace v. Jaffree, 472 U.S., at 70 (O'CONNOR, J., concurring in judgment) (emphasis added). Accord, Texas Monthly, Inc. v. Bullock, 489 U.S., at 27, 28 (separate opinion concurring in judgment) (reaffirming that government may not favor religious belief over disbelief or adopt a preference for the dissemination of religious ideas Edwards v. Aguillard, 482 U.S., at 593 ( preference for particular religious beliefs constitutes an endorsement of religion); Abington School District v. Schempp, 374 U.S. 203, 305 (1963) (Goldberg, J., concurring) ( The fullest realization of true religious liberty requires that government . . . effect no favoritism among sects or between religion and nonreligion ). [492 U.S. 573, 593]This is an accurate and helpful understanding of the Court's endorsement test. It has absolutely nothing whatsoever to do with an accurate or usefulunderstanding of the Original Intent of the Framers of the Constitution. Sectarian differences among various Christian denominations were central to the origins of our Republic. . . . Precisely because of the religious diversity that is our national heritage, the Founders added to the Constitution a Bill of Rights, the very first words of which declare: Congress shall make no law respecting an establishment of religion, or [492 U.S. 573, 590] prohibiting the free exercise thereof . . . . Perhaps in the early days of the Republic these words were understood to protect only the diversity within Christianity, but today they are recognized as guaranteeing religious liberty and equality to the infidel, the atheist, or the adherent of a non-Christian faith such as Islam or Judaism. Wallace v. Jaffree, 472 U.S., at 52.Read what the Supreme Court saidabout infidels in 1844. But today, whenever the Courtdiscusses what the Founding Fathers believed about Christianity, it immediately followswith but today . . . . Every single person who signed the Constitution believed that it was appropriate forthe State to endorse and promote truereligion. The Court simply does not bind itself by the Original Intent of theAuthors of the Constitution. On the contrary, the Constitution mandates that the government remain secular. . . . [492 U.S. 573, 610]Every single person who signed the Constitution believed that government was anordinance of God, with an explicitly religious foundation. Gainunderstanding of the Founders here. Since America was a nation underGod, no one believed that the government must remain secular, that is,indifferent to its relationship to God. Unbelievershave always been at a legal disadvantage in America because a Christian nation like Americais predicated on belief in God. LEE v. WEISMAN, 505 U.S. 577 (1992) Court Opinion and V FT AnalysisCourt Opinion at Findlaw.comThis case struck down the last outpost of prayer in public schools: The GraduationCeremony. If the Founders believed the government should not compelreligious observances, and if the Court in Alleghenybelieved that the government could not even give an appearance of endorsing religious observances, the Court in Weisman concluded that the government couldnot permit religious observances in public because an atheistmight witness it and be plunged into the torturous depths of psychological vexation. The psychological coercion test gives a lone atheist the right to nullify thefree exercise of an entire community of theists. School principals in the public school system of the city of Providence, Rhode Island, are permitted to invite members of the clergy to offer invocation and benediction prayers as part of the formal graduation ceremonies for middle schools and for high schools. The question before us is whether including clerical members who offer prayers as part of the official school graduation ceremony is consistent with the Religion Clauses of the First Amendment . . . . [505 U.S. 577, 580] It has been the custom of Providence school officials to provide invited clergy with a pamphlet entitled Guidelines for Civic Occasions, prepared by the National Conference of Christians and Jews. The Guidelines recommend that public prayers at nonsectarian civic ceremonies be composed with inclusiveness and sensitivity. . . . The school principal, petitioner Robert E. Lee, invited a rabbi to deliver prayers at the graduation exercises for Deborah's class. Rabbi Leslie Gutterman, of the Temple Beth El in Providence, accepted. The principal gave Rabbi Gutterman the pamphlet before the graduation, and advised him the invocation and benediction should be nonsectarian.Rabbi Gutterman's prayers were as follows: INVOCATION God of the Free, Hope of the Brave: For the legacy of America where diversity is celebrated and the rights of minorities are protected, [505 U.S. 577, 582] we thank You. May these young men and women grow up to enrich it. For the liberty of America, we thank You. May these new graduates grow up to guard it. For the political process of America in which all its citizens may participate, for its court system where all may seek justice, we thank You. May those we honor this morning always turn to it in trust. For the destiny of America, we thank You. May the graduates of Nathan Bishop Middle School so live that they might help to share it. May our aspirations for our country and for these young people, who are our hope for the future, be richly fulfilled.AMEN BENEDICTION O God, we are grateful to You for having endowed us with the capacity for learning which we have celebrated on this joyous commencement. Happy families give thanks for seeing their children achieve an important milestone. Send Your blessings upon the teachers and administrators who helped prepare them. The graduates now need strength and guidance for the future; help them to understand that we are not complete with academic knowledge alone. We must each strive to fulfill what You require of us all: to do justly, to love mercy, to walk humbly. We give thanks to You, Lord, for keeping us alive, sustaining us, and allowing us to reach this special, happy occasion.AMEN [505 U.S. 577, 582]These non-sectarian prayers were tame compared to the explicitly Christian prayersroutinely offered by the men who drafted the Constitution and served in the highestoffices in the land. Read someof them here. Justice Souter, in his concurring opinion, acknowledged that theFounders allowed, encouraged, and participated in such prayers, but accused the Framersof not understanding the meaning of the Constitution they themselves had authored: [T]hose practices prove, at best, that the Framers simply did not share a common understanding of the Establishment Clause, and, at worst, that they, like other politicians, could raise constitutional ideals one day and turn their backs on them the next. [Such acts were] patently unconstitutional by modern standards. If the early Congress's political actions were determinative, and not merely relevant, evidence of constitutional meaning, we would have to gut our current First Amendment doctrine . . . .The Secular Court contends that their understanding of the constitutionality ofprayer is more accurate than that of those who created the document.The Weisman Court went beyond the Lemon Test,and beyond the endorsement test (Allegheny),and announced the psychological coercion test. Under this test, if oneperson finds himself uncomfortable in the presence of an acknowledgement of God, thenthat activity is unconstitutional. One 14-year old objected to remaining respectfullysilent during a theistic prayer, and her phobia eliminated the opportunity for the restof the community to put into action their agreement with George Washington: [I]t is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor. . . .Proclamation for a National Day of Thanksgiving, October 3, 1789The illogic and departure from historic precedent by the Court is ably spelled out inthe dissent of Justice Scalia, in which Justices Rehnquist, White, and Thomas joined. Readit here. Observing the evolution of the Court's many tests and the increasing hostility toward Christianity, one is reminded of Thomas Jefferson's warning: The Constitution . . . is a mere thing of wax in the hands of the judiciary which they may twist and shape into any form they please.(to Judge Spencer Roane, Sept. 6, 1819.) The separation of church and state as promulgated by the Supreme Court, is a myth.WHY A CHRISTIANCANNOT BE AN AMERICANOn Taking an Oath to Support the Constitution. BackgroundThe 20th CenturyChrist vs. CaesarThe Constitution vs. ChristCivil Religion: Religion in the Service of the State U.S. ex rel Turner v. Williams Lopez v. Howe Abrams v. U.SAmerica is at War with Christianity U.S. v. SchwimmerThe State as God: The Support Oath In Re Clarke U.S. v. Macintosh U.S. v. Bland In Re Summers Smith v. County Engineer of San Diego Co. Petition of Williams In re De Bellis Petition for NaturalizationSummary: SummersBackgroundThe shift from PuritanTheocracy to Christian-American Civil Religion has already been examined. This essayexamines the shift from Christian-American Civil Religion to Secular Humanist Theocracy.We have seen that before the Constitution was ratified, every state barredatheists from taking oaths. This meant atheists could not testify in court, andbecause they could not take an oath of office, they couldnot hold any office or public trust. This was because early American statesmen wereChristians, dedicated toestablishing the Christian religion in the new world, and attempted to implementBiblical Law in society.Although atheists were excluded from political leadership, great freedom was given tothose who believed that God exists and that He is a rewarder of those whodiligently seek Him (Hebrews 11:6). Even pacifists like Quakers were permitted toparticipate in political life -- if they should want to.Christian Theocracy made America the greatest nation on earth. TheCharacter of Christians, followingGod's Law, creates social order. Christians, with their total allegiance given toGod, find their life and work blessed by God, and their nation secure.Christians do not envy, nor resort to violence when frustrated. This creates harmony andprosperity. It forms the bulwark againstviolent revolutions, stabilizing the political order.Politicians used to understand this. Today, it is long-forgotten. This essay tracesthe memory lapse in now-secular courts. The Orwellian Memory Hole has been created bythe religion of Secular Humanism.The Christian Theocratic ideal was waning by the time the Constitution was drafted. Thereis evidence that the Constitution was designed by a minority of the Founders torepudiate Christian Theocracy. Christian terminology was used, but with asecular/rationalistic intent. A number of deistsand other infidels who were quiet about their unorthodox beliefs were influential inAmerican statecraft. The Sovereign Power in this country shifted from God to We,the People. This essay traces the further evolution of this god from we thePeople to we the State. The 20th CenturyThe 20th Century is incomprehensible except in light of America's explicitlyChristian Theocratic history. Atheists, having been excluded from Christendom, seem tohave a greater awareness of the Christian roots of this nation than Christians do.Atheists have worked for -- and have achieved -- a Secular Humanist Theocracy, and withrigorous logic, have excluded Christians and others who do not believe in the new god.Christians have been legally declared to be anarchists. They have beendenied employment as attorneys, teachers, or public employees, and are not permitted tobecome American citizens.This is not a mistake by the courts. This essay attempts to demonstrate that theBible really does stand in opposition to modern American Government, and the secularcourts realized this before most Christians (Luke 16:8).One battlefront in this war is the oath to support the Constitution. Itis against the law for Christians to take an oath to support theConstitution. Obviously there are many Christians who have taken such an oath, and are now Americancitizens, attorneys, teachers, or public employees. But it is most likely the case thatthey never publicly declared themselves to be Christians, but simply took an oath to support the Constitution like atheists and other Secular Humanists. If ananti-Christian judge had known that they place their allegiance to Christ above theirloyalty to the State, they would have been denied American citizenship or employment.Growing numbers of Christians oppose the New World Order. They oppose thepolitical agenda of Secular Humanists. The more dedicated they are to such beliefs, themore of a threat they are to the Secular Theocracy, and the more likely they might beexcluded from political functions. The author of this essay is a very radical opponentof the New World Order. But any degree of Christian opposition to the Stateand allegiance to a rival Sovereign is enough to have you disqualified fromparticipation in the New Order, just as surely as atheists were excludedunder the old order.The Biblical Conflict Between Christ and CaesarIn a very real sense, Christiansare Biblically required to be anarchists. Consider the following:While Jesus says not to resist our enemies (Matthew 5), the State is the politicalinstitutionalization of resistance to our enemies: the State is the use of lethal forceor violence either to prevent someone from hitting our cheek, or to exact vengeance fromthe cheek-hitting party. The New World Order has killed over 1 million people in Iraq inorder to resist the cheek-hitting Saddam Hussein. This contradicts Jesus' command in theSermon on the Mount.Support of the State as the institutionalization of violence also contradicts theApostle Paul in 1 Corinthians 6:1-11. There he says Christians are not to participate in the legal system. [1] It is better to bedefrauded, better to turn the other cheek, better to go an extra mile, than to seekvengeance using the power of the State.[2]In fact, technically speaking, followers of Jesus are explicitly commanded tobe anarchists. If you look at the Greek text in Mark 10:42-45, you will seethat Jesus characterizes the Gentile kings as archists, but His followersare not to be such. Our English word anarchist is derived fromtwo Greek words meaning not an archist. Rather than seeking power overothers (like the Gentile archists ), Christians seek to be servants.The Bible never commands us to set up a State. Those who do so are in rebellionagainst God.[3] The State is the instrument through which weevade God's Law and the command to be servants. Jesus, knowing he was going to bemurdered, did not take up arms. This is the model to be followed by the Christianservant (1 Peter 2:21).But also in a practical sense, we live in a nation which has legallyand officially repudiated God. You may not think of yourself as an anarchist, but epistemologically self-conscious courts will. You have notgiven your allegiance to the new god. The U.S. government has repudiated your God.This repudiation began with the ratification of the secular Constitution (1791).[4]No Christian can support apostasy and rebellion. No Christian can solemnly swearthat I will support the Constitution of the United States. The Constitution hasbecome the charter of a new religion and an anti-Christian Empire.The Civil Religion of the U.S. Constitution Religion is the inescapable moral foundation of law and government. Everylaw imposes a morality, and every morality is the product of a religion.[5]In 1892, the U.S. SupremeCourt admitted that the purpose of the pre-Revolutionary Founders of this land was the establishment of the Christian religion. [6]That Court acknowledged that before the Constitution was ratified, no one could assumeany public office unless they professed faith in Christ.[7]Legislators used to insert Biblical references in the margins of the statute books toprove the validity of their laws.[8]But the new religious source of law in our country is thereligion of Secular Humanism. The U.S. Supreme Court admits that Secularism is areligion.[9] According to the so-called LemonTest, every federal, state, and local law must be in conformity with thetenets of this religion. If it can be shown that the purpose of the legislature inpassing a law was to advance a Christian ideal and not a Secular one, thelaw will be declared unconstitutional. [10] TheChristian presuppositions of lawmakers living before the Revolution (1776-91) have thusbeen completely overturned.The United States Constitution[11] embodies whatscholars call a Civil Religion. Using Christian terminology, the Architectsof the Revolution effected a stupendous change in the religious foundation of thiscountry, from Theocratic Christianity to a Secular Humanist theocracy. [12]The use of Christian rhetoric and concepts to support a Humanistic secular state iscalled Civil Religion. Civil Religion sometimes soundsChristian, and may even quote from the Bible, but the Christians always lose in thecourts of this Civil Religion. Though not involving Christians, the following cases used Christian rhetoric tojustify a thoroughly statist decision. They show that Christianity is in conflict withthe Civil Religion of the U.S. Constitution.U.S. ex rel Turner v. Williams[13]The defendant in this case testified that he has at no times been engaged as apropagandist of doctrines inciting to, or advising, violent overthrow ofgovernment, but has at all times conducted himself as a peaceful andlaw-abiding citizen. [14] But defendant was deportedas an anarchist. The reason: he denied the moral legitimacy of a group ofmen getting together, taking money from other people under threats of violence orcoercion, and seizing control over the businesses and families of others. Some peoplecall such organizations the Mafia. Defendant called it theState. Defendant admitted that, technically speaking, this view made him an anarchist, but he distinguished what is popularly called anarchism from what political scientists call philosophicalanarchism. He quoted Huxley: Anarchy, as a term of political philosophy, must be taken only in its proper sense, which has nothing to do with disorder or with crime . . . . [15]Although defendant denied that he is an anarchist within the meaning of theimmigration laws of the United States, [16] the Courtruled against him. In analyzing the statute authorizing deportation of anarchists, the Court held that If the word anarchists should be interpreted as including aliens whose anarchistic views are professed as those of political philosophers, innocent of evil intent, it would follow that Congress was of opinion that the tendency of the general exploitation of such views is so dangerous to the public weal that aliens who hold and advocate them would be undesirable additions to our population . . . .[17]What is dangerous to the public weal, in the Court's eyes, is anAuthority higher than the State; a Law above the law. Of course, the Courtdenied transgressing the First Amendment, but the rhetoric of its reasoning showed theestablishment of this new Civil Religion : We are not to be understood as depreciating the vital importance of freedom of speech and of the press, or as suggesting limitations on the spirit of liberty, in itself unconquerable, but this case does not involve these considerations. The flaming brand which guards the realm where no human government is needed still bars the entrance; and as long as human governments endure they cannot be denied the power of self-preservation, as that question is presented here.[18]In an unmistakable use of religious (Biblical) language,[19]the Court imposes its own interpretation of the will of God on a defendantwho does not share the Court's religious faith in the New World Order. Any Christian whostudies Edenic symbolism in the Scriptures[20] reaches analtogether different interpretation of Who possesses the Keys of the Kingdom and whom He admits to the Garden.[21]Lopez v. Howe[22]The appellant in this case believed that the government's orders should beobeyed, rejected violence and assassination as strategies of social change( [O]ur ideals are founded on education. ), and was against killing andagainst destruction ( We are to construct. ).[23]But the appellant did not believe in the moral legitimacy of the Mafia or of the State,and so was deported under the Immigration Act which excluded Anarchists or personswho . . . disbelieve in . . . organized government. [24]The appellant believed that if the population practiced principles of moral conduct,the State would disappear. A great Christian statesman named Robert Winthrop similarlydeclared in 1852 that Men, in a word, must necessarily be controlled, either by a power within them, or by a power without them; either by the Word of God, or by the strong arm of man; either by the Bible, or by the bayonet.[25]Faithful Christians have never relied on statist coercion ( the bayonet )to bring peace and prosperity, but rather the preaching and teaching of all thecounsel of God (Acts 20:27). The Court's assessment of the appellant in Lopezchillingly fits any thinking Christian: His theories, if they could be put inpractice, would end the government of the United States . . . . [26]This is why the U.S. Supreme Court ruled the posting of the Ten Commandments in publicschools unconstitutional. [27] It is easier foran anti-Christian politician to extend his control over undisciplined, immoral peoplethan over those who are governed by the Word of God. Widespread obedience to God's Lawwould end the reign of tyrants.Abrams v. U.S[28]Defendants, who did not believe in government in any form, were convicted ofespionage for encouraging resistance to war.Events at Waco and Ruby Ridge evidence the growing militarization of the secularstate. We have replaced the Religion of the Bible with the religion of the bayonet, andthe U.S. has become a police state, both domestically and internationally. During thedebates on the ratification of the Constitution, we were promised that the Federalgovernment would not become entangled in foreign disputes. We should not have believedthis. Those who are truly in control of world affairs -- the bankers and other corporateoligarchs who leave the business world to become public servants -- use war as a tool to increase their power and to protect their investments.[29]Christians should oppose these wars on this basis alone, to say nothing of themillions of innocent men, women and children who are maimed and killed in these wars toexpand the New World Order.[30] Abrams was right (Luke16:8): wise Christians also lack a faith in war, and similarly have no interestwhatever in the government of the United States. [31]America is at War with ChristianityU.S. v. Schwimmer[32]When the king of France declares war on the king of Spain, Christians should not takesides. The Kingdom of God is a Universal Sovereignty that transcends the petty andgreedy interests of the politicians of earthly nations. The applicant in this case was awoman who refused to declare her willingness to take up arms against another countrybecause she was an uncompromising pacifist with no sense ofnationalism. [33] The applicant was not permitted totake the oath to support the Constitution (even though she was willing to doso) because her beliefs were held to be inconsistent with the requirement to be attached to the principles of the Constitution of the United States. [34]The dissent raised First Amendment questions, but the majority was more concernedover defendant's purpose or power to influence others as a lecturerand writer to adopt her anarchist perspective, a purpose which everyfollower of the Prince of Peace shares. Every Christian is an ambassador forChrist (2 Cor. 5:20), a representative of a Rival Sovereign. Our citizenship is inheaven (Philip. 3:20) and we represent Christ even after the dictators of earthlynations cast us into prison (Eph. 6:20). The duty of an ambassador is to proclaim theCrown Rights of the True King, and urge the signing of an unconditional surrender. [35] We have a GreatCommission to go into every nation and assert the Lawful Reign of Christ the King (Matt.28:18-20). The Gospel we preach is Good News to those who believe and havethe heart of a servant, but bad news to those Gentile kings who love to ruleover others.A careful examination of human history and God's Law as recorded in the Biblesuggests that God nowhere commands people to abandon the Patriarchy of our fatherAbraham[36] to form non-familial political structures.Families are commanded to educate their children, give them vocational training, carefor their elderly, care for their ill, care for the familyless, teach the ignorant, andcare for those who cannot care for themselves. If families dedicate themselves to allthese things, you will have a well-governed society. But there will be notime for government. Thus, there will be no reason to support aConstitution.This case holds that Christians who believe such revolutionary ideaswould be liars if they took an oath to support the Constitution. Most peoplewho call themselves Christians don't see the conflict. The courts of the New World Orderdo. Most Christians who swear to support the Constitution understand neitherthe Scriptures nor the law of the land. The loyalty of the Christian is to the Word ofGod, and the State says such people cannot support the Constitution. The State as GodThe U.S. Supreme Court has held that the oath to support the Constitution implies an unqualified allegiance to the State and a willingness to obey all itslaws. This is an impossible demand for a Christian. A Christian must obey Godrather than man (Acts 5:29). If the State passes a law requiring everyone to turntheir Jewish neighbors in to the Concentration Camp Administration, true Christians willnot obey this law; Christ said we are to give our lives rather than take the life ofanother (John 15:12-13). The following cases further demonstrate that Christians cannot support the Constitution. In Re Clarke[37]Does the support oath required of attorneys, teachers, public employees, andthose seeking to become American citizens really require unqualified support ofthe Constitution and blind obedience to the laws of the State? Virtually no one believesthis. All who have taken such an oath will admit that they do not agree with everythingin the Constitution, and would not support a law which required evil or forbadrighteousness.This sounds comforting, at first, and you might be inclined to think, PerhapsI'll just be honest with the system and tell them that when I say 'I support theConstitution' I do not mean to swear 'unqualified support' of the laws of theState, but only 'so far as they are in accord with the moral law of Jesus Christ.' Will the system accept such a qualification? Will full disclosure help your cause?In the case of In Re Clarke, the petitioner wanted to add those exact words( insofar as they are in accord with the moral law of Jesus Christ ) to hissupport oath, and his petition was rejected in the strongest terms. No sophistryof illusionary reasoning can minimize the ordinary import of the oath, the courtsaid, adding that a qualification of the oath would open the door for furtherinfractions and anarchy may stalk in unmolested. [38]Anarchy! Oh, dear!Christianity means allegiance to a rival Sovereign; or seen from the vantage point ofthe secular State, anarchy. It cannot be tolerated. In this case religiousfreedom for Christians was denied and a religious faith in a secular State wasestablished.U.S. v. Macintosh[39]An Applicant for Naturalization was unable to take the Support Oath. [T]heposition thus taken was the only one he could take consistently with his moralprinciples and with what he understood to be the moral principles of Christianity. [40]Here, a Canadian Christian was required to take an oath to support the Constitutionin order to become an American citizen. This should not be a problem, except that he wasa Christian, and would obey the State only if doing so was not disobedient to God.The Court, restating the principles in U.S. v. Bland (below) and U.S. v.Schwimmer (above), imposed its religious views on the applicant: When he speaks of putting his allegiance to the will of God above his allegiance to the government, it is evident in the light of his entire statement, that he means to make his own interpretation of the will of God the decisive test . . . . [True, w]e are a Christian people,[41] according to one another the equal right of religious freedom, and acknowledging with reverence the duty of obedience to the will of God. But,[42] also, we are a nation with the duty to survive; a nation whose . . . government must go forward upon the assumption, and safely can proceed upon no other, that unqualified allegiance to the nation and submission and obedience to the laws of the land . . . are not inconsistent with the will of God.[43]I trust you see, dear reader, that they are inconsistent. Christians must obey God rather than man (Acts 5:29); many of the New Testamentepistles were written by an Apostle in jail. Christ and His Apostles sufferedmore than deportation for their religion. But deportation and crucifixion are bothabridgments of the Christian's free exercise of religion, based on the establishment ofa Civil Religion, a rival interpretation of the will of God. In Macintosh,the Court unmistakably rejects Petitioner's Christian religion and imposes its owninterpretation of the will of God upon him, an interpretation whichconveniently includes unqualified allegiance to the State.The Court cites a case from the previous century which held that we are aChristian people, and many Christians are thrilled that the U.S. Supreme Courtwould acknowledge this. But the Civil Religion is at work here, and theCourt ultimately ruled that anyone who must obey God rather than man cannotbecome a citizen of this nation. In other words, if your loyalty to Christ is greaterthan your loyalty to the State, you cannot become a citizen of this Christiannation. That's what this Supreme Court case is all about. And their decision isthe law. You cannot become an American if you are a Christian!This case is a hungry, statist wolf wearing sheep's clothing so old it's see-through.U.S. v. Bland[44]Under facts nearly identical to Macintosh[45] anddecided the same day, an applicant for naturalization sought to qualify the Support Oath by adding as far as my conscience as a Christian willallow . . . . Petition Denied. [46] The request is sosimple; everyone assumes the existence of freedom of conscience. Theimplications of the Court's denial are staggering. The State claims higher authoritythan Jesus Christ.[47]In re Summers[48]Although his loyalty to the State was clearly subordinate to His allegiance to Christ,Clyde Summers was willing to take the Support Oath in order to becomeadmitted to the practice of law. But the U.S. Supreme Court looked back to the Macintoshcase, which had asked, If the attitude of this claimant, as shown by his statements and the inferences properly to be deduced from them, be held immaterial to the question of his fitness for admission to citizenship, where shall the line be drawn? Upon what ground of distinction may we hereafter reject another applicant who shall express his willingness to respect any particular principle of the Constitution or obey any future statute only upon the condition that he shall entertain the opinion that it is morally justified? The applicant's attitude, in effect, is a refusal to take the oath of allegiance except in an altered form. * * * It is not within the province of the courts to make bargains with those who seek naturalization. They must accept the grant and take the oath in accordance with the terms fixed by the law, or forego the privilege of citizenship. There is no middle choice. If one qualification of the oath be allowed, the door is opened for others, with utter confusion as the probable final result.[49]Summers was denied admission to the Illinois Bar.Smith v. County Engineer of San Diego Co.[50]Even though by this time (1968) the American Civil Religion has sothoroughly indoctrinated the population that virtually no one thinks there is a conflictbetween Christianity and the Constitution,[51] theappellant in Smith sought to qualify his support oath with a publicrecognition of the subordination of the State to the sovereignty of Christ: In taking this oath I make no mental reservation. I am a member of the Reformed Presbyterian Church of North America, and I declare that I owe a supreme allegiance to the Lord Jesus Christ, and in making that declaration I take the same God as my witness invoking His assistance to help me to render due obedience to my Country in all temporal matters.[52]His qualification was little more than the oath of office required of every officeholder before the Constitution. But his profession of faith was rejected at the price ofhis life's vocation. After exegeting a text from the Bible,[53]the court affirmed the new Civil Religion by saying, Respondents [the State]properly refused to accept the oath encumbered and compromised by appellant's injectionof an unauthorized potential qualification of its meaning and clarity. [54]The only clarity here is that Christians are not allowed to becomeAmericans.Petition of Williams[55]Fifty years after Macintosh, faithful service to the State is still an issue. Inhearings before the naturalization examiner, Diana Williams stated under oath that she believed in the Constitution of the United States, and the form of government of the United States; that she has never been arrested, but that she would not take the oath of allegiance. . . . Petitioner states that she has mental reservations about taking the oath in any form and stated that she would only obey those laws that did not conflict with her religious beliefs. [56] We must obey God rather than man (Acts 5:29).The court noted that Petitioner's religious beliefs and training prevent herfrom voting, becoming active in politics, serving on a jury, bearing arms, or serving incivilian service deemed to be of national importance, but noted as well that petitions have been granted to those people who refuse to perform theseobligations based on religious beliefs and training. [57] The courts have held that attachment and favorable disposition as used in the statute relate to mental attitudes. Allan v. United States, 115 F.2d 804 (9th Cir. 1940). However, the courts have also noted that patriotism . . . is not a condition of naturalization and that attachment is not addressed to the heart, demands no affection for or even approval of a democratic system of government, but merely an acceptance of the fundamental political habits and attitudes which here prevail, and a willingness to obey the laws which may result from them. United States v. Rossler, 144 F.2d 463 at p. 465 (2d Cir. 1944).[58]But these contradictory cases were not resolved in favor of the Petitioner. It is, therefore, apparent that the Immigration and Nationality Act requires that a person be attached to the principles of the Constitution as well as willing to take the oath of allegiance without mental reservations. In the instant case, the petitioner not only refuses to perform the moral obligations of citizenship, but expresses an intention to disobey any law which conflicts with her Christian conscience and interpretation of the Bible, irrespective of the nature or subject matter of such law. Petitioner, therefore, is unable to take the oath of allegiance without mental reservations as to the pledge contained therein to support the laws of the United States. . . . [P]etition . . . denied. . . .[59]All good Christians likewise have a mental attitude and cannot take asimilar oath.[60]In re De Bellis Petition forNaturalization[61] The facts in this caseparallel those in Williams, above, and the court's conclusion is lacedwith Civil Religion : In this case, petitioner has testified that she alone will decide which laws she will obey and that she will not take the . . . oath without qualification. Plaintiff explained her philosophy by referring to the Bible, John 17:16 and James 1:27. Perhaps Congress, when it enacted the naturalization statutes, had Luke 11:21 to 23 in mind. I do not know, but in any event, since petitioner cannot take the oath without mental reservation, naturalization must be denied.[62]Applying Christ's description of Himself[63] to theState as a means of justifying military service to the State[64]may or may not be blasphemous under Canon Law, but certainly reveals that the underlyingissue is sovereignty: The State vs. God.* * * * *Let us review by re-examining the case of In Re Summers.[65]This case is a Paradigm. It clearly shows the conflict between Christ and the secularState. Although willing to take the oath to support the Constitution, Summers was not permitted by the State Bar, the Supreme Court of Illinois, andultimately, the U.S. Supreme Court, to do so, because he could not do so in goodfaith, given his religious disagreements with certain provisions of the Illinoisstate constitution.[66] He was otherwise qualified foradmission to practice law.[67] Justice Black, dissenting,stated the issue clearly: The fact that petitioner measures up to every other requirement for admission to the Bar set by the State demonstrates beyond doubt that the only reason for his rejection was his religious beliefs.[68]Three important points are illustrated in this case:Biblical Faith rejects coercion, force, or violence as individualand collective means of self-preservation.In formulating his views on the State, Summers took the Sermon on the Mount intoconsideration. While Jesus says not to resist our enemies, the State is the politicalinstitutionalization of resistance to our enemies: the State is the use of violence andforce either to prevent self-injury or to exact vengeance from the injuring party. Thiscontradicts the Sermon on the Mount.This belief comes also from the Apostle Paul in 1 Corinthians 6:1-11. There he saysChristians are not to participate in the legal system. It is better to bedefrauded, better to turn the other cheek, better to go an extra mile, than to seekvengeance at the hand of the secular State.[69]The Support Oath establishes a religious faith inviolence and the New World Order.When the Illinois State Bar heard these kinds of views from Clyde Summers, it refusedto allow Summers to take the support oath and be admitted to the practice oflaw. The State Bar said Summers could not swear his support for such aconstitution in good faith because of his religion, which caused him toquestion parts of the constitution.[70] Based on theSermon on the Mount, Summers questioned the legitimacy of the Empire's use of war andviolence.Summers appealed the decision of the State Bar. This was Summers' argument in hispetition before the Illinois Supreme Court: The so-called misconduct for which petitioner could be reproached for is his taking the New Testament too seriously. Instead of merely reading or preaching the Sermon on the Mount, he tries to practice it. The only fault of the petitioner consists in his attempt to act as a good Christian in accordance with his interpretation of the Bible, and according to the dictates of his conscience. We respectfully submit that the profession of law does not shut its gates to persons who have qualified in all other respects, even when they follow in the footsteps of that Great Teacher of mankind who delivered the Sermon on the Mount. We respectfully submit that under our Constitutional guarantees even good Christians who have met all the requirements for the admission to the bar may be admitted to practice law.[71]The Illinois Supreme Court upheld the State Bar's rejection of Summers.In the U.S. Supreme Court, the ruling of the Illinois State Supreme Court was upheld.The Court held that an applicant who had such disagreement with the Constitution asSummers did could not take the support oath in good faith, even though hewas willing to do so.[72]There was no misunderstanding. The Sermon on the Mount is at odds with every conceptof the State. In fact, the Illinois Bar was quite astute in sensing theimplications of Summers' pro-Sermon on the Mount position. Although there is no recordof Summers' views on 1 Corinthians 6, the position of non-violence taught in the Sermonon the Mount is quite consistent with the position the Apostle Paul takes against usingthe non-Christian legal system to solve problems (or to remedy our frustration overhaving not solved our problems). In 1 Corinthians 6, Paul says plainly thatChristians should not sue in secular courts. If everybody took the Sermon on the Mountand 1 Corinthians 6 seriously, there would be no law (i.e., no State ) as we know it. It is easy to suspect that the Illinois State Barrecognized this ominous fact. In unofficial correspondence with Summers from theSecretary of the Bar, the would-be attorney was told, I think the record establishes that you are a conscientious objector. Also that your philosophical beliefs go further: you eschew the use of force regardless of circumstances. But the law[73] which you profess to embrace and which you teach and would practice is not an abstraction observed through mutual respect. It is real. It is the result of experience of man in an imperfect world, necessary we believe to restrain the strong and protect the weak. It recognizes the right even of the individual to use force under certain circumstances and commands the use of force to obtain its observance. * * * I do not argue against your religious beliefs or your philosophy of non-violence. My point is merely that your position seems inconsistent with the obligation of an attorney at law.[74]The establishment of one religion results in the restriction of the freedoms of aminority based on their exercise of a rival religion.The Secretary's judgment is a consistent application of a non-Christian politicalparadigm; Summers may not have been consistent to his.[75]The Summers case stands in a long line of cases holding that religious belief in thepolitically orthodox use of violence is required even of those who would defend othersagainst such violence. The Support Oath establishes a religion contrary tothe First Amendment and contrary to Christianity.One would think that every Christian's beliefs include those of the applicant in the Summerscase -- they would thus be barred from taking an oath to support theConstitution under that holding. Summers' petition was rejected for his failure tosupport only one delegated power. As defenders of a Biblical SocialOrder (Patriarchy), Christians, after comparing Biblical Law with the Constitution, areunable to support the delegation of any Christian responsibilities to the Stateas is found, e.g., in the enumeration of congressional powers in Article ISection 8 of our Constitution; Christians believe each of these responsibilities, ifmorally legitimate at all, are duties which families cannot delegate, or need notdelegate monopolistically (i.e., only to a State ), and in any case cannotfund through the theft of taxation[76] or inflation.[77]When the decentralized Patriarchal (Family-centered) social order of the Bible iscompared with the political (polis-centered)order of every constitution, we see the conflict between two religions and two kingdoms:the religion of the Bible and the religion of Greco-Roman classicism, areligion we today call Secular Humanism; the Kingdom of God and the kingdomof man; Christianity and America: a nation which is a re-incarnation of theEmpire which enslaved the Hebrew children, pictured on the back of a one-dollar bill asa NOVUS ORDO SECLORUM, and which we now call the New WorldOrder. The Word of God in the Scriptures, not any Constitution, is the foundation of law,order, peace, and prosperity. We have, for too long, been relying on the latter anddisregarding the former, and our nation is crumbling in violence and immorality.America and its Constitution are the heart of the New World Order.Christians can no longer be Americans.NOTES(1) See generally Buzzard and Eck, Tell it to the Church, 1985;Sande, The Peacemaker, 1991.(2) Cf. Romans 12:2,14,17-21.(3) Cain: Genesis 4:17; Lamech: Genesis 4:23-24; Nimrod:Genesis 10:812; Babel: Genesis 11:19; Israel: 1 Samuel 8. The Bible says we are to payour taxes. The United States of America was formed by men who refused to pay, choosingrather to shoot and kill officers of the British Occupational Government.(4) The true anti-Christian nature of the U.S.Constitution is exposed in Political Polytheism: The Myth of Pluralism, by GaryNorth (Tyler, TX: Institute for Christian Economics, 1989). Or as the Bible-believingPatrick Henry put it, I smell a rat in Philadelphia. (5) See R.J. Rushdoony, Can We LegislateMorality? in Law and Liberty, Fairfax, VA: Thoburn Press, 1974.(6) Rector, etc., of Holy Trinity Church v. U.S.,143 U.S. 457 at 466, 12 S.Ct. 511 at 514 (1892).(7) It took decades for these explicitly Christian oathsof office to be removed from the statute books after the Constitution was ratified.(8) For an example, see John Cotton, An Abstract ofthe Laws of New England, as they are Now Established, Printed in London in 1641, Collectionof the Massachusetts Historical Society (1798); reprint of 1835 in 2 The Journalof Christian Reconstruction 117 (No. 2; Winter, 1975-76, Symposium on BiblicalLaw ).(9) Torcasov. Watkins, 367 U.S. 488, 495n.11, 81 S.Ct. 1680, 1684n.11, 6 L.Ed.2d 982,987n.11 (1961).(10) Lemon v. Kurtzman, 411 U.S. 192, 93 S.Ct.1463, 36 L.Ed.2d 151 (1973).(11) and other founding documents of the Revolution.(12) Theocracy means the reign ofGod. The question is not, Shall we have a theocracy, or not? Thequestion is always, Who shall be the god of our theo-cracy? The god of thereligion of Secular Humanism is Man, Mankind, or Humanity, which in practice has a funny way of becoming the State. (13) U.S. ex rel Turner v. Williams 194 U.S.279, 24 S.Ct. 719 (1904). An attorney was disbarred under this holding in In reMargolis, 269 Pa 206, 112 A 478, 12 ALR 1186 (1921).(14) Ibid., at 194 U.S. 280-81, 24 S.Ct. 720.(15) Ibid., at 194 U.S. 293, 24 S.Ct. 723.(16) Ibid., at 194 U.S. 281, 24 S.Ct. 720.(17) Ibid., at 194 U.S. 294, 24 S.Ct. 724.(18) Id. (emphasis added).(19) Genesis 3:24. Cf. C. Gregg Singer, ATheological Interpretation of American History, Phila: Presbyterian and ReformedPub. Co., 1964, p. 35.(20) See generally, David Chilton, ParadiseRestored, Tyler, TX: Reconstruction Press, 1985.(21) See Revelation 22:14; Jesus, not the State,admits us to the Garden.(22) Lopez v. Howe, 170 CCA 337, 259 F. 401, 12ALR 192 (1919).(23) Ibid., at 259 F. 403-404, 12 ALR 195.(24) Ibid., at 259 F. 402 n.1, 12 ALR 193 n.1.(25) Robert Winthrop, Addresses and Speeches onVarious Occasions (Boston: Little, Brown Co., 1952) p. 172 [from his Either by the Bible or the Bayonet. ] Cited in David Barton, The Myth ofSeparation, p. 254.(26) Lopez., at 259 F. 404, 12 ALR 196.(27) Stone v. Graham, 449 U.S. 39, 101 S.Ct.192, 66 L.Ed.2d 199 (1980).(28) Abrams v. U.S., 250 U.S. 616, 40 S.Ct. 17(1919).(29) Robert Higgs, Crisis and Leviathan, NewYork: Oxford University Press, 1987. World War I produced legislation ( The Tradingwith the Enemy Act ) which was conscripted for duty in Roosevelt's war against the Great Depression. Congress approved his Executive decrees whichessentially declared all those who might believe in a Free Market to be enemies of the State, and the gold of all these enemies wasconfiscated. The limited government rhetoric of Constitutional conservativeshas no effect during a time of national emergency. Since March 9, 1933, the United States has been in a state of declared national emergency. [H]undreds of statutes delegate to the President extraordinary powers . . . which affect the lives of American citizens in a host of all-encompassing manners. This vast range of powers, taken together, confer enough authority to rule the county without reference to normal constitutional processes. ... A majority of the people of the United States have lived all their lives under emergency rule. For 40 [now (1995) 60] years, freedoms and governmental procedures guaranteed by the Constitution have, in varying degrees, been abridged by laws brought into force by states of national emergency. [A]ctions taken by the Government in times of great crises have -- from, at least, the Civil War -- in important ways shaped the present phenomenon of a permanent state of national emergency. Emergency Powers Statutes: Provisions of Federal Law Now in Effect Delegating to theExecutive Extraordinary Authority in Time of National Emergency; Report of the SpecialCommittee on the Termination of the National Emergency, U.S. Senate, 93rd Cong., 1stSession, iii, 1, (1973).World War II, Korea, Vietnam, Nicaragua, Panama, and Iraq also resulted in a numberof emergency measures.To solemnly swear to support a Constitution which has been suspended for60 years is -- either knowingly or ignorantly -- to rubber stamp the corporate-martiallaw that replaced it. [Note as well that the Constitution was suspended by those whoswore to support it.](30) The Secular States of the world are responsiblefor the murder of approximately 200 million people in the 20th century alone. R.J.Rummel, Death by Government, 1994. The United States of America is the onlysecular nation thus far to have targeted and delivered nuclear weapons on innocentcivilian populations.(31) Ibid., at 250 U.S. 618, 40 S.Ct. 17-18. Seenote 75, below.(32) U.S. v. Schwimmer, 279 US 644, 49 S.Ct. 448, 73L.Ed. 889 (1929).(33) Ibid., at 279 U.S. 644, 49 S.Ct. 448.(34) Ibid, at 279 U.S. 646, 49 S.Ct. 448.(35) Gary North, Unconditional Surrender, Tyler,TX: Geneva Press, 1981.(36) Galatians 3:7,9,14,28-29; Romans 4:13,16; 9:8.(37) In re Clarke, 301 Pa 321, 152 A. 92 (1930).(38) Clarke at 152 A. 95.(39) U.S. v. Macintosh 283 U.S. 605, 51 S.Ct.570, 75 L.Ed 1302 (1931).(40) Ibid. at 283 U.S. 619, 51 S.Ct. 573.(41) The Court here refers to an 1892 case (HolyTrinity Church v. United States, 143 U.S. 457,470,471, 12 S.Ct. 511,[516], 36 L.Ed.226) which is a throwback to the pre-Revolutionary days. The Macintosh Court isusing the Christian rhetoric of this case in a most deceptive way, reaching a whollyopposite conclusion. This is Civil Religion at its finest. (Or worst.)(42) . . . the language of reversal!(43) Macintosh, 283 U.S. 605, at 625, 51 S.Ct.570, at 575 ( his own interpretation, Court's emphasis; all other emphasisadded).(44) U.S. v. Bland, 283 U.S. 636, 51 S.Ct. 569(1931).(45) U.S. v. Macintosh 283 U.S. 605, 51 S.Ct.570, 75 L.Ed 1302 (1931).(46) Bland, at U.S. 636, S.Ct. 570.(47) Bland and its companion case, Macintosh,were later overruled in Girouard v. U.S., 328 U.S. 61, 66 S.Ct. 826, 90 L.Ed.1084 (1946). Congress passed a law which said that people who refused to take up armsfor the New World Order, could become American citizens if they would work for thegovernment (but they wouldn't have to kill anyone directly). Thus, Naturalization ofBrakel, 524 F.Supp. 300 (N.D. Ill. 1979) noted that these decisions wereoverruled (on strictly statutory grounds) in Girouard. . . (at 301,emphasis added), suggesting that the religious underpinnings of Macintosh-Bland-Schwimmerwere left untouched. Macintosh is still cited by courts.(48) In re Summers, 325 U.S. 561, 65 S.Ct. 1307,89 L.Ed 1745 (1945); reh. den. 326 U.S. 807, 66 S.Ct. 94, 90 L.Ed. 491 (1945).See below.(49) Macintosh, 283 U.S. 605 at 626, 51 S.Ct.570 at 575. There is certainly logic here, given the Humanistic paradigm presupposed bythe oath; why make a law if you're just going to invite a bunch of cocky Christian lawstudents to come in and re-write the law with their own variations? But the utterconfusion which the Court fears is actually the collective attempt of those withrival faiths to hammer out an oath which is narrowly drawn and satisfies the legitimate interests of the State without establishing a vague faith in thereigning political orthodoxy. Alas, it is an impossible task (Luke 16:13-14).The Girouard case did not claim to overrule the Summers case.(50) Smith v. County Engineer of San Diego Co.266 C.A.2d 645, 72 Cal.Rptr. 501 (1968).(51) and anarchists don't seem to be asnumerous as they were before the Great War(52) Smith, 266 C.A.2d 645 at 648, 72 Cal.Rptr.501 at 503.(53) Smith, 266 C.A.2d 645 at 657, 72 Cal.Rptr.501 at 509. ( Apposite is the admonition, 'render therefore unto Caesar the thingswhich are Caesar's; and unto God the things that are God's.' (Matthew, xxii, 21). )See Singer, above.(54) Smith, 266 C.A.2d 645 at 657, 72 Cal.Rptr.501 at 509.(55) Petition of Williams 474 F.Supp. 384 (D.Ariz., 1979).(56) Ibid., at 385.(57) Ibid. at 386.(58) Id. (emphasis added).(59) Ibid., at 387. (Emphasis added.)(60) See also In re Petition for Naturalization ofMatz, 296 F.Supp. 927 (E.D. Cal., 1969). In the Mormon Polygamy Cases, of thelate 1800's, defendants who claimed a Law above the law had their religious freedom abridged because Christianity -- ostensibly theestablished religion of the nation -- frowned on polygamy. In Williams and Matz,however, the established religion is the survival of the State, which frowns on theunwillingness to participate in the national war effort. (61) In re De Bellis Petition for Naturalization493 F.Supp. 534 (E.D. Pa. 1980).(62) Ibid., at 536. See also Naturalizationof Brakel, 524 F.Supp. 300 (N.D. Ill. 1979).(63) He who is not with Me is against Me. . . .(64) and as a basis for denying citizenship and,arguably, admission to the Bar(65) In re Summers, 325 U.S. 561, 65 S.Ct. 1307,89 L.Ed 1795 (1945).(66) Summers, at 325 U.S. 565, 65 S.Ct. 1310.(67) Summers, at 325 U.S. 563, 65 S.Ct. 1309.(68) Ibid., at 325 U.S. 573-74, 65 S.Ct. 1314.(69) Cf. Romans 12:2,14,17-21.(70) In Re Summers, 325 U.S. 561 at 565, 65 S.Ct.1307 at 1310.(71) Ibid., at 325 U.S. 570, 65 S.Ct. 1312.Emphasis added.(72) Cf. American Communications Ass'n CIO v. Douds,339 U.S. 382 at 405, 70 S.Ct. 674 at 687 (1950).(73) that is, the law of the polis,the State, as opposed to the law of Christ (Galatians 6:2), which, it may beinferred, would be considered an abstraction. (74) Summers, at 325 U.S. 563 n.3, 65 S.Ct. 1309n.3.(75) Why should someone who opposes the use of force begiven a license to practice law, i.e., use the institutionalizedforce of the law (the Sheriff's gun) to get people to do what he could notpersuade them to do through logic or love? And why should Summers even want towield a gun ( practice law ) when he professes to follow the abstraction known as Christianity? For Christians, the answer is found inthe Biblical commands to defend individuals oppressed by statist violence, whetherinitiated by the State or other individuals. (Proverbs 31:8-9; Isaiah 1:17; Job 29:12;Jeremiah 21:12; 22:3,16; Isaiah 59:4,14; Zechariah 7:9; Psalm 82:3-4; Proverbs 24:11.)These commands are not written for politicians alone. They are in fact directed toChristians, who are the true governors and kings of the land (1 Peter 2:9; Revelation5:10; Psalm 72:1-2,4,12-13; Proverbs 29:14.) Thus, while Christians join Abrams (seecase above, p. 2) in saying they do not support the Constitution, and have no interest whatever in using the statist bayonet, in another sense, it isonly Christians who really care about the government of our nation.(76) Art. I, § 8, para. 1 ( collect taxes Amend. XVI.(77) Art. I, § 8, para. 2 ( borrow money ).What is an anarchist ?The word anarchist comes from two Greek words, a, meaning not or without and archist, meaning ruler. Jesus Christ is an Archist. He is the beginning, the First Principle of the Universe (Colossians 1:18). He is the ruler of the Gentiles (Romans 15:12). Christians are not anarchists because they believe in Christ the Archist. I Am NOT an ARCHIST Satan tempted man to be as god (Genesis 3:5). This was the temptation to be an archist, for which temptation men have fallen. Jesus said the kings of the Gentiles are those who strive for political godhead; they want to be archists (Mark 10:42-45). But Jesus commands His followers not to be archists. Christians reject the temptation of Satan, and the ways of earthly archists. That means that in the eyes of demonic kings and power-grabbers, Christians are anarchists. How to Become a Christian AnarchistThe United States' WAR on ChristmasSince I was born, a group of people calling themselves the Government of theUnited States has killed, crippled, or made homeless TENS of MILLIONS ofinnocent non-combatant civilians. This group of people, calling themselves theGovernment of the United States, imposes abortion and homosexuality on weakergroups of people. This group of people destroyed the largest community of Christians inthe Arab world, in Iraq.And this group of people has declared a war on Christmas.This group of people is the enemy of God andhumanity.The information that follow has been adapted from an article entitled, America’sMost Biblically-Hostile U. S. President. The issue is not Obama or Trump. Theissue is the question Jesus asked: Whodo you say that I am? When one observes the U.S. government's unwillingness to accommodate America’sfour-century long religious conscience protection through the Court's attempts torequire Catholics to go against their own doctrines and beliefs, one is tempted to saythat the government is anti-Catholic. But that characterization would not be correct.Although secularists have singled out Catholics, they have equally targeted traditionalProtestant beliefs over the past few years. So since the governmet has attackedCatholics and Protestants, one is tempted to say that the U.S. is anti-Christian. Butthat, too, would be inaccurate. The U.S.has been equally disrespectful toward religiousJews (as distinguished from secular Jews). So perhaps the most accurate description ofthis antipathy toward Catholics, Protestants, and religious Jews would be tocharacterize the U.S. as anti-Biblical. And then when this hostility toward Biblicalpeople of faith is contrasted with the apparent preferential treatment of Muslims andMuslim nations, it further strengthens the accuracy of the anti-Biblical descriptor. Infact, there have been numerous clearly documented times when U.S. pro-Islam positionshave been the cause of U.S. anti-Biblical actions.Listed below in chronological order are (1) numerous records of recent attacks onBiblical persons or organizations; (2) examples of the hostility toward Biblical faiththat have become evident in the past three years in the secularist military; (3) alisting of open attacks on Biblical values; and finally (4) a listing of numerousincidents of preferential deference for Islam’s activities and positions, includingIslamic advisors guiding and influencing government hostility toward people of Biblicalfaith.1. Acts of hostility toward people of Biblical faith: December 2009-Present - The annual White House Christmas cards, rather than focusing on Christmas or faith, instead highlight things such as the family dogs. And the White House Christmas tree ornaments include figures such as Mao Tse-Tung and a drag queen. [1] May 2016 - President Obama appoints a transgender to the Advisory Council on Faith-Based Neighborhood Partnerships -- an act of overt disdain and hostility toward traditional faith religions. [2] September 2015 – For White House and State Department dinners, the president deliberately invites guests that he knows will be offensive to the Pope and who openly opposed his message, but he and the State Department very carefully avoid inviting guests that oppose or would offended the dictators of countries such as Cuba and China. [3] June 2013 – The Obama Department of Justice defunds a Young Marines chapter in Louisiana because their oath mentioned God, and another youth program because it permits a voluntary student-led prayer. [4] February 2013 – The Obama Administration announces that the rights of religious conscience for individuals will not be protected under the Affordable Care Act. [5] January 2013 – Pastor Louie Giglio is pressured to remove himself from praying at the inauguration after it is discovered he once preached a sermon supporting the Biblical definition of marriage.[6] February 2012 – The Obama administration forgives student loans in exchange for public service, but announces it will no longer forgive student loans if the public service is related to religion. [7] January 2012 – The Obama administration argues that the First Amendment provides no protection for churches and synagogues in hiring their pastors and rabbis. [8] December 2011 – The Obama administration denigrates other countries' religious beliefs as an obstacle to radical homosexual rights. [9] November 2011 – President Obama opposes inclusion of President Franklin Roosevelt’s famous D-Day Prayer in the WWII Memorial. [10] November 2011 – Unlike previous presidents, Obama studiously avoids any religious references in his Thanksgiving speech. [11] August 2011 – The Obama administration releases its new health care rules that override religious conscience protections for medical workers in the areas of abortion and contraception. [12] April 2011 – For the first time in American history, Obama urges passage of a non-discrimination law that does not contain hiring protections for religious groups, forcing religious organizations to hire according to federal mandates without regard to the dictates of their own faith, thus eliminating conscience protection in hiring. [13] February 2011 – Although he filled posts in the State Department, for more than two years Obama did not fill the post of religious freedom ambassador, an official that works against religious persecution across the world; he filled it only after heavy pressure from the public and from Congress. [14] January 2011 – After a federal law was passed to transfer a WWI Memorial in the Mojave Desert to private ownership, the U. S. Supreme Court ruled that the cross in the memorial could continue to stand, but the Obama administration refused to allow the land to be transferred as required by law, and refused to allow the cross to be re-erected as ordered by the Court. [15] November 2010 – Obama misquotes the National Motto, saying it is “E pluribus unum” rather than “In God We Trust” as established by federal law. [16] October 19, 2010 – Obama begins deliberately omitting the phrase about “the Creator” when quoting the Declaration of Independence – an omission he has made on no less than seven occasions. [17] May 2009 – Obama declines to host services for the National Prayer Day (a day established by federal law) at the White House. [18] April 2009 – When speaking at Georgetown University, Obama orders that a monogram symbolizing Jesus' name be covered when he is making his speech. [19] April 2009 – In a deliberate act of disrespect, Obama nominated three pro-abortion ambassadors to the Vatican; of course, the pro-life Vatican rejected all three. [20] February 2009 – Obama announces plans to revoke conscience protection for health workers who refuse to participate in medical activities that go against their beliefs, and fully implements the plan in February 2011. [21] April 2008 – Obama speaks disrespectfully of Christians, saying they “cling to guns or religion” and have an “antipathy to people who aren't like them.” [22] 2. Acts of hostility from the increasingly anti-Christian military towardpeople of Biblical faith: October 2016 - Obama threatens to veto a defense bill over religious protections contained in it.[23] June 2016 - A military prayer breakfast whose speaker was highly decorated Delta Force Lt. General Jerry Boykin (ret) was cancelled because Boykin was a traditional value Christian who has voiced his support for natural marriage and his opposition to Islamic extremism. (The atheist critic behind the cancellation had complained that Boykin as a “homophobic, Islamophobic, fundamentalist Christian extremist.”)[24] April 2016 - At the orders of a commander, a 33-year Air Force veteran was forcibly and physically removed by four other airmen because he attempted to use the word God in a retirement speech.[25] February 2016 - After a complaint was received, a Bible was removed from a display inside a Veterans Clinic.[26] March 2015 - A decorated Navy chaplain was prohibited from fulfilling his duty of comforting the family (or any member of the unit) after the loss of a sailor because it was feared that he would say something about faith and God. He was even banned from the base on the day of the sailor's memorial service. [27] March 2015 - A highly decorated Navy SEAL chaplain was relieved of duty for providing counseling that contained religious views on things such as faith, marriage, and sexuality. [28] June 2014 - Official U. S. government personnel, both civilian and military, in Bahrain (a small Arabic nation near Saudi Arabia, Iraq, and Iran) must wear clothing that facilitates the religious observance of the Islamic holy month of Ramadan. [29] March 2014 - Maxell Air Force Base suddenly bans Gideons from handing out Bibles to willing recruits, a practice that had been occurring for years previously. [30] December 2013 - A naval facility required that two nativity scenes -- scenes depicting the event that caused Christmas to be declared a national federal holiday -- be removed from the base dining hall and be confined to the base chapel, thus disallowing the open public acknowledgment of this national federal holiday. [30] December 2013 - An Air Force base that allowed various public displays ordered the removal of one simply because it contained religious content. [32] October 2013 – A counter-intelligence briefing at Fort Hood tells soldiers that evangelical Christians are a threat to Americans and that for a soldier to donate to such a group “was punishable under military regulations.” [33] October 2013 – Catholic priests hired to serve as military chaplains are prohibited from performing Mass services at base chapels during the government financial shutdown. When they offered to freely do Mass for soldiers, without regard to whether or not the chaplains were receiving pay, they are still denied permission to do so. [34] October 2013 - The Air Force Academy, in response to a complaint from Mikey Weinstein's Military Religious Freedom Foundation, makes so help me God optional in cadets' honor oath. [35] August 2013 - A Department of Defense military training manual teaches soldiers that people who talk about individual liberties, states' rights, and how to make the world a better place are extremists. It also lists the Founding Fathers -- those colonists who sought to free themselves from British rule -- as examples of those involved in extremist ideologies and movements. [36] August 2013 - A Senior Master Sergeant was removed from his position and reassigned because he told his openly lesbian squadron commander that she should not punish a staff sergeant who expressed his views in favor of traditional marriage. [37] August 2013 - The military does not provide heterosexual couples specific paid leave to travel to a state just for the purpose of being married, but it did extend these benefits to homosexual couples who want to marry, thus giving them preferential treatment not available to heterosexuals. [38] August 2013 - The Air Force, in the midst of having launched a series of attacks against those expressing traditional religious or moral views, invited a drag queen group to perform at a base. [39] July 2013 - When an Air Force sergeant with years of military service questioned a same-sex marriage ceremony performed at the Air Force Academy's chapel, he received a letter of reprimand telling him that if he disagreed, he needed to get out of the military. His current six-year reenlistment was then reduced to only one-year, with the notification that he be prepared to retire at the end of this year. [40] July 2013 - An Air Force chaplain who posted a website article on the importance of faith and the origin of the phrase There are no atheists in foxholes was officially ordered to remove his post because some were offended by the use of that famous World War II phrase.[41] June 2013 - The U. S. Air Force, in consultation with the Pentagon, removed an inspirational painting that for years has been hanging at Mountain Home Air Force Base because its title was Blessed Are The Peacemakers -- a phrase from Matthew 5:9 in the Bible. [42] June 2013 – The Obama administration “strongly objects” to a Defense Authorization amendment to protect the constitutionally-guaranteed religious rights of soldiers and chaplains, claiming that it would have an “adverse effect on good order, discipline, morale, and mission accomplishment.” [43] June 2013 – At a joint base in New Jersey, a video was made, based on a Super Bowl commercial, to honor First Sergeants. It stated: “On the eighth day, God looked down on His creation and said, ‘I need someone who will take care of the Airmen.’ So God created a First Sergeant.” Because the video mentioned the word “God,” the Air Force required that it be taken down. [44] June 2013 – An Army Master Sergeant is reprimanded, threatened with judicial action, and given a bad efficiency report, being told he was “no longer a team player,” because he voiced his support of traditional marriage at his own promotion party. [45] May 2013 - The Pentagon announces that Air Force members are free to express their personal religious beliefs as long as it does not make others uncomfortable. Proselytizing (inducing someone to convert to one's faith) goes over that line, [46] affirming if a sharing of faith makes someone feel uncomfortable that it could be a court-marital offense [47] -- the military equivalent of a civil felony. May 2013 - An Air Force officer was actually made to remove a personal Bible from his own desk because it might appear that he was condoning the particular religion to which he belonged. [48] April 2013 – Officials briefing U.S. Army soldiers placed Evangelical Christianity and Catholicism in a list that also included Al-Qaeda, Muslim Brotherhood, and Hamas as examples of religious extremism. [49] April 2013 – The U.S. Army directs troops to scratch off and paint over tiny Scripture verse references that for decades had been forged into weapon scopes. [50] April 2013 - The Air Force creates a religious tolerance policy but consults only a militant atheist group to do so -- a group whose leader has described military personnel who are religious as 'spiritual rapists' and 'human monsters' [51] and who also says that soldiers who proselytize are guilty of treason and sedition and should be punished to hold back a tidal wave of fundamentalists. [52] January 2013 – President Obama announced his opposition to a provision in the 2013 National Defense Authorization Act protecting the rights of conscience for military chaplains. [53] June 2012 – Bibles for the American military have been printed in every conflict since the American Revolution, but the Obama Administration revokes the long-standing U. S. policy of allowing military service emblems to be placed on those military Bibles. [54] May 2012 – The Obama administration opposed legislation to protect the rights of conscience for military chaplains who do not wish to perform same-sex marriages in violation of their strongly-held religious beliefs. [55] April 2012 – A checklist for Air Force Inns will no longer include ensuring that a Bible is available in rooms for those who want to use them. [56] February 2012 – The U. S. Military Academy at West Point disinvites three star Army general and decorated war hero Lieutenant General William G. (“Jerry”) Boykin (retired) from speaking at an event because he is an outspoken Christian. [57] February 2012 – The Air Force removes “God” from the patch of Rapid Capabilities Office (the word on the patch was in Latin: Dei). [58] February 2012 – The Army ordered Catholic chaplains not to read a letter to parishioners that their archbishop asked them to read. [59] November 2011 – The Air Force Academy rescinds support for Operation Christmas Child, a program to send holiday gifts to impoverished children across the world, because the program is run by a Christian charity. [60] November 2011 – President Obama opposes inclusion of President Franklin Roosevelt’s famous D-Day Prayer in the WWII Memorial. [61] November 2011 – Even while restricting and disapprobating Christian religious expressions, the Air Force Academy pays $80,000 to add a Stonehenge-like worship center for pagans, druids, witches and Wiccans at the Air Force Academy. [62] September 2011 – Air Force Chief of Staff prohibits commanders from notifying airmen of programs and services available to them from chaplains. [63] September 2011 – The Army issues guidelines for Walter Reed Medical Center stipulating that “No religious items (i.e. Bibles, reading materials and/or facts) are allowed to be given away or used during a visit.” [64] August 2011 – The Air Force stops teaching the Just War theory to officers in California because the course is taught by chaplains and is based on a philosophy introduced by St. Augustine in the third century AD – a theory long taught by civilized nations across the world (except now, America). [65] June 2011 – The Department of Veterans Affairs forbids references to God and Jesus during burial ceremonies at Houston National Cemetery. [66] January 2010 – Because of concerns raised by the Department of Defense, tiny Bible verse references that had appeared for decades on scopes and gunsights were removed. [67] 3. Acts of hostility toward Biblical values: October 2015 - The administration attempts to pick opponents for court cases dealing with Obamacare contraception mandate. [68] March 2014 - The Obama administration seeks funding for every type of sex-education -- except that which reflects traditional moral values. [69] August 2013 - Non-profit charitable hospitals, especially faith-based ones, will face large fines or lose their tax-exempt status if they don't comply with new strangling paperwork requirements related to giving free treatment to poor clients who do not have Obamacare insurance coverage. [70] Ironically, the first hospital in America was founded as a charitable institution in 1751 by Benjamin Franklin, and its logo was the Good Samaritan, with Luke 10:35 inscribed below him: Take care of him, and I will repay thee, being designed specifically to offer free medical care to the poor. [71] Benjamin Franklin's hospital would likely be fined unless he placed more resources and funds into paperwork rather than helping the poor under the new faith-hostile policy of the Obama administration. August 2013 - USAID, a federal government agency, shut down a conference in South Korea the night before it was scheduled to take place because some of the presentations were not pro-abortion but instead presented information on abortion complications, including the problems of preterm births, mental health issues, and maternal mortality among women giving birth who had previous abortions. [72] June 2013 – The Obama Administration finalizes requirements that under the Obamacare insurance program, employers must make available abortion-causing drugs, regardless of the religious conscience objections of many employers and even despite the directive of several federal courts to protect the religious conscience of employers. [73] April 2013 – The United States Agency for Internal Development (USAID), an official foreign policy agency of the U.S. government, begins a program to train homosexual activists in various countries around the world to overturn traditional marriage and anti-sodomy laws, targeting first those countries with strong Catholic influences, including Ecuador, Honduras, and Guatemala. [74] December 2012 – Despite having campaigned to recognize Jerusalem as Israel's capital, President Obama once again suspends the provisions of the Jerusalem Embassy Act of 1995 which requires the United States to recognize Jerusalem as the capital of Israel and to move the American Embassy there. [75] July 2012 - The Pentagon, for the first time, allows service members to wear their uniforms while marching in a parade - specifically, a gay pride parade in San Diego. [76] October 2011 – The Obama administration eliminates federal grants to the U.S. Conference of Catholic Bishops for their extensive programs that aid victims of human trafficking because the Catholic Church is anti-abortion. [77] September 2011 – The Pentagon directs that military chaplains may perform same-sex marriages at military facilities in violation of the federal Defense of Marriage Act. [78] July 2011 – Obama allows homosexuals to serve openly in the military, reversing a policy originally instituted by George Washington in March 1778. [79] March 2011 – The Obama administration refuses to investigate videos showing Planned Parenthood helping alleged sex traffickers get abortions for victimized underage girls. [80] February 2011 – Obama directs the Justice Department to stop defending the federal Defense of Marriage Act. [81] September 2010 – The Obama administration tells researchers to ignore a judge’s decision striking down federal funding for embryonic stem cell research. [82] August 2010 – The Obama administration Cuts funding for 176 abstinence education programs. [83] July 2010 – The Obama administration uses federal funds in violation of federal law to get Kenya to change its constitution to include abortion. [84] September 16, 2009 – The Obama administration appoints as EEOC Commissioner Chai Feldblum, who asserts that society should “not tolerate” any “private beliefs,” including religious beliefs, if they may negatively affect homosexual “equality.” [85] July 2009 – The Obama administration illegally extends federal benefits to same-sex partners of Foreign Service and Executive Branch employees, in direction violation of the federal Defense of Marriage Act. [86] May 2009 – The White House budget eliminates all funding for abstinence-only education and replaces it with “comprehensive” sexual education, repeatedly proven to increase teen pregnancies and abortions. [87] He continues the deletion in subsequent budgets. [88] May 2009 – Obama officials assemble a terrorism dictionary calling pro-life advocates violent and charging that they use racism in their “criminal” activities. [89] March 2009 – The Obama administration shut out pro-life groups from attending a White House-sponsored health care summit. [90] March 2009 – Obama orders taxpayer funding of embryonic stem cell research. [91] March 2009 – Obama gave $50 million for the UNFPA, the UN population agency that promotes abortion and works closely with Chinese population control officials who use forced abortions and involuntary sterilizations. [92] January 2009 – Obama lifts restrictions on U.S. government funding for groups that provide abortion services or counseling abroad, forcing taxpayers to fund pro-abortion groups that either promote or perform abortions in other nations. [93] January 2009 – President Obama’s nominee for deputy secretary of state asserts that American taxpayers are required to pay for abortions and that limits on abortion funding are unconstitutional. [94] 4. Acts of preferentialism for Islam: April - September 2015 - The administration negotiates a deal to stop economic sanctions of Iran because of nuclear power development, despite the warnings and concern of Israel. [95] February 2012 – The Obama administration makes effulgent apologies for Korans being burned by the U. S. military, [96] but when Bibles were burned by the military, numerous reasons were offered why it was the right thing to do. [97] October 2011 – Obama’s Muslim advisers block Middle Eastern Christians’ access to the White House. [98] August 2010 – Obama speaks with great praise of Islam and condescendingly of Christianity. [99] August 2010 – Obama went to great lengths to speak out on multiple occasions on behalf of building an Islamic mosque at Ground Zero, while at the same time he was silent about a Christian church being denied permission to rebuild at that location. [100] April 2010 – Christian leader Franklin Graham is disinvited from the Pentagon’s National Day of Prayer Event because of complaints from the Muslim community. [101] April 2010 – The Obama administration requires rewriting of government documents and a change in administration vocabulary to remove terms that are deemed offensive to Muslims, including jihad, jihadists, terrorists, radical Islamic, etc. [102] May 2009 – While Obama does not host any National Day of Prayer event at the White House, he does host White House Iftar dinners in honor of Ramadan. [103] 2010 – While every White House traditionally issues hundreds of official proclamations and statements on numerous occasions, this White House avoids traditional Biblical holidays and events but regularly recognizes major Muslim holidays, as evidenced by its 2010 statements on Ramadan, Eid-ul-Fitr, Hajj, and Eid-ul-Adha. [104]Many of these actions are literally unprecedented – this is the first time theyhave happened in four centuries of American history. The hostility of President Obamatoward Biblical faith and values is without equal from any previous American president. [79] Elisabeth Bumiller, Obama Ends ‘Don’t Ask, Don’t Tell’ Policy, New York Times, July 22, 2011; George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington: U. S. Government Printing Office, 1934), Vol. XI, pp. 83-84, from General Orders at Valley Forge on March 14, 1778. [104] WH Fails to Release Easter Proclamation, Fox Nation, April 25, 2011; President Obama ignores most holy Christian holiday; AFA calls act intentional, American Family Association (accessed on February 29, 2012).WallBuilders, LLC, a Texas Limited Liability Corporation | PO Box 397 | Aledo, Texas |76008 | (817) 441-6044 | Contact UsWhat is TheChristmasConspiracy?We are at war with the War on Christmas. Corinthians 10:3-6 International Version (NIV) 3For though we live in the world, we do not wage war as the world does.4The weapons we fight withare not the weapons of the world. On the contrary, they have divine powerto demolish strongholds.5We demolish arguments and every pretension that sets itself up against the knowledge of God,and we take captive every thought to make it obedientto Christ.6And we will be ready to punish every act of disobedience, once your obedience is complete.We are conspiring to overthrow usurpers of Christ's authority. We are conspiring tosee Jesus acknowledged as the true and only King. We use persuasion only, empowered bythe Holy Spirit. We repudiatearmed revolution. Cornelius Van Til wrote: The truly Biblical view, on the other hand, applies atomic power and flame-throwers to the very presupposition of the natural man’s ideas with respect to himself. It does not fear to lose a point of contact by uprooting the weeds rather than by cutting them off at the very surface. It is assured of a point of contact in the fact that every man is made in the image of God and has impressed upon him the law of God. In that fact alone he may rest secure with respect to the point of contact problem. For that fact makes men always accessible to God. That fact assures us that every man, to be a man at all, must already be in contact with the truth. He is so much in contact with the truth that much of his energy is spent in the vain effort to hide this fact from himself. His efforts to hide this fact from himself are bound to be self-frustrative. Only by thus finding the point of contact in man’s sense of deity that lies underneath his own conception of self-consciousness as ultimate can we be both true to Scripture and effective in reasoning with the natural man.– Cornelius Van Til,The Defense of the Faithp.117See our website, JesusistheChrist.today for more details about the nature of Jesus as Messiah and His reign of peace.Here is our old home page.This dates back to the late 1990's.Here is adifferent perspective on The ChristmasConspiracy :I'm pretty sure that this church does not promote anarcho-preterism.

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