Siris

Time 2021-10-21 14:08:00

Web Name: Siris

WebSite: http://branemrys.blogspot.kr

ID:209113

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Siris

Seiren chruseien ex ouranothen kremasantes

Wednesday, October 20, 2021 Two Poem Drafts and a Poem Re-Draft

Wave Song

I, worried, watched and wondered at the washing of the wave;
the sands were ever-changing where the children splashed and walked.
The sea itself was singing in a music without words
and I undid my burdens and my shoes that I might wade.

The whales through waters wander on their weightless wilder-way.
They sing their songs of freedom and on tyrants do not wait.
And how can creatures flourish unenslaved by endless wants?
They sing in ancient choir far beneath the shifting waves.

The whooshing wind on waters whips the wavelets wide awake;
I find myself at peace, although I scarce can figure why
amidst the host of elements in ever-rushing war;
but I am singing softly with the wisdom of the waves.

The Greatest City

Shadows soar to breathless heights.
Down below, the city lights
brightly shine, with just a hint
of twinkle in their starry glint.
Worlds around each shining star
are spinning. On each road a car
is moving fares from place to place
slowly through deep outer space
and endless void of cosmic night
broken only by stars' light.

Texas Hymn

The birds woke me at the sunrise hour
when grass was dewy and all was pale
beneath the light of a high white star;
it sang the message that all was well.
And I in the breeze (it trickled down
the blades of grass then quickly wound
around my legs to tickle my feet) --
I knew the light, and it was sweet.

The thirsty drink from flowing spring
and come to life, made quick by source;
thus I, when I hear mornings sing
in bird, or wind in winding course,
then know, as rolling sun will rise,
a Spirit lives, God's very breath,
who lightens sky and human eyes
and raises sinning souls from death.

Posted byBrandonat9:53 AMNo comments: Tuesday, October 19, 2021 Like a Cheerful Traveller

Cheerfulness Taught by Reason
by Elizabeth Barrett Browning

I think we are too ready with complaint
In this fair world of God's. Had we no hope
Indeed beyond the zenith and the slope
Of yon gray blank of sky, we might grow faint
To muse upon eternity's constraint
Round our aspirant souls; but since the scope
Must widen early, is it well to droop,
For a few days consumed in loss and taint?
O pusillanimous Heart, be comforted
And, like a cheerful traveller, take the road
Singing beside the hedge. What if the bread
Be bitter in thine inn, and thou unshod
To meet the flints? At least it may be said
'Because the way is short, I thank thee, God.'

Posted byBrandonat7:22 PMNo comments: Monday, October 18, 2021 On Levine on Abortion

I found this article by Judith Levine arguing for reconceiving abortion as a public good interesting. The quality of the argument is not particularly good, as you can see from paragraphs like this:

Feminists fight for pregnant peoples and fetuses health toofor universal, affordable, accessible reproductive healthcare. But we have not boldly made an opposite, equally powerful case: The right and ability to terminate a pregnancy safely and without cost, bias, or stigma is a guarantor (if not the only one) of the existential equality and human flourishing of all uterus-bearing people.

I love how "without cost" and "without stigma" -- things that are not guaranteed for other contributors of equality and flourishing -- are just slipped in there. And there's really no particular excuse for abstract euphemisms like "pregnant people" and "uterus-bearing people" when you can just say "women" and then add "trans men" or whatever other group you are wishing to add because you don't think they are countable as women for even first-approximation purposes; reduction of people to their bodily functions is not the path to supporting human flourishing in medical matters, or any matter. Levine at one point argues that just as communities are safer without police, pregnancy can be healthier without doctors, an analogical argument that I think would startle most people and shows that she's making the common mistake of assuming that the case you can make for a relatively small number of people who agree almost entirely with your assumptions is the case you can make when you are trying to convince an entire nation of people with different assumptions, particularly to provide collective support for something that large numbers of people currently think violates human rights.

But in any case, the thing that is interesting is not this, but the attempt to argue that abortion is a public good, which I suspect we'll be seeing more of. Levine's particular argument requires confusing two different senses of the term, a portion of the commonweal and a good supported collectively by taxes; there are lots of goods in the former sense that are not goods in the latter sense (including the 'individualistic' rights that Levine disparages). But the fundamental thrust despite the confusion is given by Levine's proposals for treating abortion as a public good:

* Replace privacy with bodily autonomy. Understand the policing of abortion as a chapter in the racist history of the carceral state.
* Link abortion and bodily autonomy to sexual freedom.
* Replace choice with universal access to reproductive health care. Reject medical paternalism while holding the state responsible for public health and robust support for parents and children.
* Adopt the framework of reproductive justice. Recognize reproductive justice as intrinsic to democracy, economic security, equity, and peace.

Levine does not do a very good job at arguing for the value of any of these things, even on the principles she assumes, in part because she does a lot of handwaving that could not be done in practical use in the larger community, in part because her actual arguments for these would require us to see abortion as a minor secondary issue that primarily serves as a compensating band-aid for problems that Levine treats as more fundamental, like high lead levels and inadequate nutrition, and in part because she does not face squarely the questions that would have to be answered immediately in facing actual pro-life resistance, such as why the baby in the womb is being denied bodily autonomy and justice, or why Levine, if so interested in "racist history" avoids considering the long history of supporting abortion in minority populations as a eugenic measure. But it's worth noting because, again, I think it very likely that we will see a lot more attempts to argue along these lines in the future.

Posted byBrandonat8:08 PMNo comments: Sunday, October 17, 2021 Fortnightly Book, October 17

October is a good month for reading ghost stories, and this year I am reading a lot of Scandinavian literature, so let's combine the two, and that means Erbyggja Saga, a thirteenth-century saga famous for its ghosts, draugs, hauntings, omens, visits from drowned men, burial places that kill every bird that lands on them, and corpses rising from the grave, as well as all the ordinary good Icelandic saga tropes: vikings, berserkers, roving gangs of bandits, complicated family feuds arising from extremely trivial origins, enthusiastic love for the law as such, lots of law-breaking nonetheless, lawsuits over property, and elaborate genealogies. In addition, we get both the Christianization of Iceland and the discovery of Greenland. Truly, if there is a saga of sagas, it is the Erbyggja Saga, the saga that has almost everything and anything that is saga-like.

The saga's everything-and-the-kitchen-sink approach has not always resulted in devotees, and there is a long history of comparing it very unfavorably to more tightly plotted and less sensationalistic sagas. But it has occasionally had fans, and its fictionalizations have probably contributed more to the popular idea of medieval Scandinavia than almost anything else. Modern interest in the saga largely began with the Scots; Sir Walter Scott read it enthusiastically, and contributed an "Abstract of the Erbyggia-Saga" to a work called Illustrations of Northern Antiquities. (The Abstract has a reputation for a mix of insightfulness and looseness in telling the story.) Some people have suggested that he got the idea for his own historical fictions from the saga's free interweaving of historical and imaginative elements. Robert Louis Stevenson wrote a short story called "The Waif Woman" based on some events in the saga; Stevenson doesn't seem to have found a way to get it into a shape he regarded as fully satisfactory, so it was only published posthumously. Both of these highlight the uncanny aspects of the saga, and I will also be reading both of them.

The saga itself I will be reading in the Penguin Classics edition, translated by Hermann Plsson and Paul Edwards.

Posted byBrandonat12:36 PMNo comments: Saturday, October 16, 2021 Zora Neale Hurston, Their Eyes Were Watching God

Introduction

Opening Passage:

Ships at a distance carry every man's wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men.

Now, women forget all those things they don't want to remember, and remember everything they don't want to forget. The dream is the truth. Then they act and do things accordingly. (p. 1)

Summary:Janie Crawford, in her forties, looks back on her life from her teenage years, when she first began to get an inkling of the possibilities in a loving marriage between man and wife, symbolized throughout the story by a blooming pear tree. Her grandmother, Nanny, is wary; she had been raped and given birth to Janie's mother, Leafy, and Leafy in turn had been raped and given birth to Janie. What Nanny hopes for Janie is a life of stability and security. But Janie wants that pear tree. She gives in enough to Nanny, however, to marry Logan Killicks, an older farmer; it is not a marriage of love, and she finds it almost unbearable. After Nanny's death, she runs away and marries Jody Stark.

In many ways, her marriage with Joe Stark is an improvement. Stark is a man of ambition and intelligence, and I found some of the most interesting parts of the book to be those in which Jody Stark lays down civilization with a confident hand. But as Joe builds a store and becomes Mayor, Janie finds the fundamental problem with being the wife of an ambitious man: you are on the margins of his life. She also finds that she doesn't like being shopkeeper; she's very good at the social side of it, but she hates the selling and bookkeeping, which, of course, is the actual point of it. And Jody Stark is a man who absolutely knows his mind, as well, and men who know their minds can be very hard to please. Eventually, after quite a few years, they have a quarrel too many, and everything in the marriage that still reminded Janie of that pear tree dissipates. Stark's high-energy and busy life eventually brings on his death, and while she is greatly saddened by it, she also finds a bit of freedom she hadn't had in a while. Jody had left her reasonably well off, well respected in the community and with a business of her own, albeit one for which she did not have much taste. And a few months later -- a little soon for the scandalized town -- she meets Vergible Woods, a younger man known to everybody as Tea Cake.

With Tea Cake, Janie finds something like the pear tree she had always sought. Tea Cake is humorous, charming, cheerful-tempered, and playful. She and Tea Cake run off together to Jacksonville to marry, and eventually end up in the Everglades.

Tea Cake is an interesting character, because he triggers all the standard alarm bells. He's a drifter. He's a gambler. He's fairly free with money, and in fact spends nearly two hundred dollars of Janie's emergency money just throwing a party, without telling her. But most of the alarms are false alarms, in the sense that, yes, Tea Cake is all of these things, with all of the flaws that go with them, but he has more than enough actual love and concern for Janie to compensate for most of them. Yes, it will not be a Jody Stark kind of life, which is why the couple end up in the Everglades picking beans, and it has all of the hard work she would have had with Logan Killicks without much of the security and stability. But this doesn't actually matter so much; for the first time in Janie's life she fully likes who she is, and that makes an undeniable difference. Marriage with Tea Cake is not perfect, by any means; it is sometimes tumultuous in fact. But the thing of it is, Janie was for all practical purposes an expendable part of the lives of Killicks or Stark; neither of them were malicious, but they would have done just as well, and perhaps better, with anyone else, and her role in their lives was mostly to serve a function. In Tea Cake's life, she is Janie, a complete person in her own right. And say what you will about Tea Cake's bad habits, he regularly makes good on his promises, and is willing to put in whatever work is required to do so.

But this world is a hard world. A great hurricane sweeps through the region like the wrath of God, and upends everything. In the course of a hurried evacuation, Tea Cake is bitten by a rabid dog and, when he becomes deranged by the illness, she has to shoot him to save herself. The circumstances are such that her innocence is clear, although Tea Cake's friends try very hard to convict her as a murderer. But what is done, is done; which is why Janie returns and is telling her story rather than spending time with the love of her life.

In a curious way, the book reminded me of Maria Chapdelaine; that book was more a semi-allegorical attempt to capture a sense of options for the future, whereas this one is a more anthropological look at the kinds of options available up to the book's present for a woman like Janie. It is a pastward-looking book. But at the same time, what is the past for us but our lives; and as Janie says to the friend to whom she is telling the story, there are two things that, more than anything else, everyone needs to do for themselves: dying and finding out how to live.

Favorite Passage:

They huddled closer and stared at the door. They just didn't use another part of their bodies, and they didn't look at anything but the door. The time was past for asking the white folks what to look for through that door. Six eyes were questioning God.

Through the screaming wind they heard things crashing and things hurtling and dashing with unbelievable velocity. A baby rabbit, terror ridden, squirmed through a hole in the floor and squatted off there in the shadows against the wall, seeming to know that nobody wanted its flesh at such a time. And the lake got madder and madder with only its dikes between them and him. (p. 159)

Recommendation: Recommended.

*****

Zora Neale Hurston, Their Eyes Were Watching God: A Novel, HarperCollins (New York: 2006).

Posted byBrandonat2:42 PMNo comments: Friday, October 15, 2021 Doctor of Prayer

Today is the feast of St. Teresa of Avila, Doctor of the Church. From her Life, Chapter XL:

The Truth of which I am speaking, and which I was given to see, is Truth Itself, in Itself. It has neither beginning nor end. All other truths depend on this Truth, as all other loves depend on this love, and all other grandeurs on this grandeur. I understood it all, notwithstanding that my words are obscure in comparison with that distinctness with which it pleased our Lord to show it to me. What think you must be the power of His Majesty, seeing that in so short a time it leaves so great a blessing and such an impression on the soul? O Grandeur! Majesty of mine! what is it Thou art doing, O my Lord Almighty! Consider who it is to whom Thou givest blessings so great! Dost Thou not remember that this my soul has been an abyss of lies and a sea of vanities, and all my fault? Though Thou hadst given me a natural hatred of lying yet I did involve myself in many lying ways. How is this, O my God? how can it be that mercies and graces so great should fall to the lot of one who has so ill deserved them at Thy hands?

Once, when I was with the whole community reciting the Office, my soul became suddenly recollected, and seemed to me all bright as a mirror, clear behind, sideways, upwards, and downwards; and in the centre of it I saw Christ our Lord, as I usually see Him. It seemed to me that I saw Him distinctly in every part of my soul, as in a mirror, and at the same time the mirror was all sculpturedI cannot explain itin our Lord Himself by a most loving communication which I can never describe. I know that this vision was a great blessing to me, and is still whenever I remember it, particularly after Communion.

I understood by it, that, when a soul is in mortal sin, this mirror becomes clouded with a thick vapour, and utterly obscured, so that our Lord is neither visible nor present, though He is always present in the conservation of its being. In heretics, the mirror is, as it were, broken in pieces, and that is worse than being dimmed. There is a very great difference between seeing this and describing it, for it can hardly be explained. But it has done me great good; it has also made me very sorry on account of those times when I dimmed the lustre of my soul by my sins, so that I could not see our Lord.

Posted byBrandonat10:48 AMNo comments: Wednesday, October 13, 2021 Two Poem Drafts

Saint Hubert

When Hubert saw the Cross
aloft in starry splendor
between the royal antlers
of a stag as white as snow,
he found all hearts' desire;
his hunt was thereby over;
old life he cast behind him
and his maker he did know.

When Hubert saw the Cross,
a sign beyond all seeking,
he was reborn for heaven
where the lustral waters flow.
Look up to see your sign.
Perhaps you'll find new splendor,
maybe heaven's starry sky
or a stag as white as snow.

Worlds of Hope

This world grinds you down;
with all that you face,
it's no surprise that you frown,
that there's a shade on your brow;
and you hear all the songs --
'Just be true to yourself' --
and wonder where you went wrong,
you've been crumbling so long.

There are worlds within you,
beyond what the world
has ever known of you,
can ever know of you.
There are galaxies within you
beyond what the world
has ever brought to its view;
there is more inside you.
The world will never know
the depths of your heart
beyond what you can show,
beyond what even you know.

This world brings you low.
There may be stars in the sky,
but how could you ever know
through the cloud and storm and snow?
And the advice that it gives
never touches much at all
on the life that you live
at the bottom of this rift.

The world with shallow sight
is rarely your friend;
never assume that it's right.
It has no way to be right.
Never press your heart
into the mold it gives you;
never play the part
that the world tries to hand you,
there is more inside you.
This world will never know
the depths of your heart
beyond what you can show,
beyond what even you know.

Though your hopes sleep,
somewhere beneath you
your roots run deep.
Though your eyes cry,
somewhere above you
is an infinite sky
where your destiny lies.
It's not all about you,
but you do touch all things,
and I tell you true:
There are worlds inside you,
worlds of hope inside you.

Posted byBrandonat9:53 PMNo comments: Linkabilia

* Jonathan Greig, Reason, Revelation, and Sceptical Argumentation in 12th to 14th century Byzantium (PDF)

* Rodger L. Jackson, The sense and sensibility of betrayal: discovering the meaning of treachery through Jane Austen (PDF)

* Max Skjonsburg, From Factions to Parties: The Eighteenth-Century Debate, at the JHI Blog.

* Joseph L. Clark, Acoustic Naturalism, at Aeon.

* Holly Brewer, Race and Enlightenment: The Story of a Slander, looks at misrepresentations of John Locke.

* Whitney Schwab Simon Shogry, Epicureans and Stoics on the Rationality of Perception (PDF)

* Jordan Ellenberg, The Math of the Amazing Sandpile, at Nautilus. I remember in high school reading about studies of abelian 'sandpiles' and criticality; I'm surprised they aren't more commonly discussed in public venues, since they are in some ways as interesting as their more popular cousin, the Game of Life.

ADDED LATER

* Thomas A. C. Reyden, The proper role of history in evolutionary explanations

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